English
What are the qualities? For example, the qualities of the Tathagata are: the edge of space is endless. The pure and impure realms that reach the end of the Dharma realm, and all the dharmas that dwell in them, including those who are learning, those who are not learning, and those who are neither. For example, from the aggregates, realms, and sources, and dependent origination, up to the wisdom above all knowledge, and all the dharmas between the Dharma realm and the ultimate reality, there is nothing that is not pervasive. This is the pervasive quality. As for how it pervades, it should be understood as it is explained in the context of explaining the names. So, what are the Tathagata's qualities that are beyond calculation? For example, the Tathagata's body qualities, similarly, speech and mind, and the qualities transformed by the nature of qualities and activities, each root is also divided into five qualities, namely the five bodies, and similarly, others are also divided into five, and one set of five is also the same. Divided into twenty-five lineages, these are further divided by the lineages of essence, mudra, mantra, and vidya-mantra, divided into hundreds of lineages, and these are similarly divided, divided into lineages that cannot be calculated by hundreds of millions, because they are countless, they are called the ocean of lineages. For example, it is said in other sutras: 'Lineages are infinite, all contained in the great lineages.' It's like that. Here it says: 'The Buddha has no beginning and no end, the first Buddha has no cause.' and so on. The five lineages, six lineages, and infinite lineages that are said are also from here: 'All the great mantra lineages, and the lineages of the holders of mantra and vidya-mantra, look at the three lineages, the worldly and transmundane lineages, the great lineages that illuminate the world, and the supreme lineage of the great mudra, and look at the great crown lineages.' That's what it says. Even the Vajra lineage alone is infinite. It says here: When stating the merits of the petitioner Vajradhara, 'Having wrath in order, etc., holding infinite vajras in hand.' That's what it says. And 'Vajra Terrifier can terrify.' and so on, like that, it speaks of various Vajra Wrathful Deity lineages.
Chinese
此外，也应与其他部族相联系。如在如来部中，此处所说：“大顶髻稀有顶，虚空之主显种种。”就像这样。在莲花部方面所说：“诸佛之大心髓，执持种种幻化轮。”就像这样。在珍宝部方面所说：“诸佛之幻化身，施作无量之事业。”就像这样。在业部方面所说：“执持诸佛幻化之血统，向十方施放种种幻化。”就像这样。像这样，无法完全列举的伟大功德，被称为超越计数的功德。那么，什么是至上的功德呢？即对于彼者，如来的功德是完全究竟、完全圆满、完全清净、卓越超群的。就像此处所说，从不可分割的角度，金刚所特有的功德；从无与伦比的角度，伟大所特有的功德；同样，殊胜、至上、神圣、无上等等所特有的功德；同样，主、自在、所有者、国王等等所特有的功德；此外，一切、所有、无余、恒常等等所特有的功德，通过这些方式所表达的，这就是至上的功德。如此一来，通过这三种伟大的功德之波，应当知晓，如来的一切功德都被涵盖了。名称功德之义，观待而述说的方式圆满了。 现在，将要阐述观待名称密咒之义而述说的方式。在此，无论哪个种姓之子或种姓之女，如果对方便和智慧深奥的方式感兴趣，并通过密咒之门进行修持，通过明咒和密咒的完全悦意，想要迅速成办一切有情之利益，并为了迅速获得圆满正等觉，具有善巧方便的
English
Furthermore, it should also be associated with other families. As in the Tathagata family, it is said here: "Great crown, wondrous crown, Lord of the sky, showing various forms." Like that. As spoken in terms of the Padma family: "The great essence of all Buddhas, Holding various wheels of manifestation." Like that. As spoken in terms of the Ratna family: "The manifested body of all Buddhas, Dispensing immeasurable actions." Like that. As spoken in terms of the Karma family: "Holding the lineage of Buddha's manifestation, Dispensing various manifestations in the ten directions." Like that. Such great qualities, which are beyond complete enumeration, are called qualities beyond calculation. So, what is the supreme quality? That is, for that one, the qualities of the Tathagata are completely perfected, completely fulfilled, completely pure, and supremely excellent. As it is said here, from the perspective of indivisibility, the qualities distinguished by the vajra; from the perspective of incomparability, the qualities distinguished by greatness; similarly, the qualities distinguished by terms such as excellent, supreme, sacred, unsurpassed; similarly, the qualities distinguished by terms such as lord, sovereign, owner, king; furthermore, the qualities distinguished by terms such as all, everything, without remainder, constant, etc., are expressed through these means, and this is the supreme quality. In this way, through these three great waves of qualities, it should be known that all the qualities of the Tathagata are encompassed. The way of speaking in view of the meaning of name and quality is complete. Now, the way of speaking in view of the meaning of name and mantra will be explained. Here, whichever son or daughter of a family is interested in the profound methods and wisdom, and practices through the door of mantra, through the complete satisfaction of vidya-mantras and mantras, wishes to quickly accomplish the benefit of all sentient beings, and in order to quickly attain perfect and complete enlightenment, possesses skillful means.
Chinese
因此，凡是想要修习方便与智慧同时结合的甚深道的人，首先要依止一位毫无错误地宣讲大乘的善知识，进入他所开示的秘密坛城。在那个时候，成为共同和不共同的律仪，以别解脱戒为基础，受持大菩提心的律仪和持明者的律仪，并如法地接受修法的心髓口诀。从那以后，也要安住于不懈怠的精进中，努力修习这个瑜伽。那么，瑜伽的次第是这样的：在静室或任何地方，用珍宝雕刻出一个一肘高的平台，或者更高也可以，好好地清扫干净。在那里，如果能请到圣妙吉祥的塑像或画像，就请安住。鲜花和各种供品也按照自己的能力摆放好。自己坐在舒适的座位上，首先在早上起来的时候，就要思考以前受过的戒律是否毁坏。如果想到有毁坏的，就要想应该忏悔或者应该重新受持，没有毁坏的就要使其稳固。然后，从那样的力量中产生菩提心。也要在圣者们面前稳固地受持所受的律仪。然后，就要生起进入的菩提心，像这样修习五种现证菩提的次第。观察众生的界，像各种影像一样显现。首先要通过如镜智的门来结合，就像清净的镜子中清晰地显现各种影像一样，在法界清净的同类因菩提心上，观察众生的界，像各种影像一样显现，为了他们的利益，生起缘众生的大悲心。然后要结合于平等性智，念诵：诸法自性清净故，我亦自性极清净。这样说道，一切法无我，于平等性中
English
Therefore, those who wish to practice the profound path of uniting skillful means and wisdom simultaneously should first rely on a virtuous friend who unerringly teaches the Great Vehicle, and enter the secret mandala he reveals. At that time, taking the Pratimoksha vows as the basis, which become common and uncommon vows, they should also take the vows of the Great Bodhicitta and the Vidyadhara vows, and properly receive the essential instructions for the practice. From then on, they should also abide in diligence without slackening their enthusiasm, and strive in this yoga. Now, the order of yoga is as follows: In a secluded room or any place, a platform made of precious materials, carved to be one cubit high, or even higher, should be well cleaned. There, if possible, a statue or painting of the noble Manjushri should be invited to reside. Flowers and various offerings should also be arranged according to one's ability. One should sit on a comfortable seat and, first thing in the morning, consider whether the vows previously taken have been broken or not. If one thinks that they have been broken, one should consider whether it is appropriate to confess or to retake them, and those that have not been broken should be made firm. Then, from the power of that, generate the mind of enlightenment. One should also firmly uphold the vows taken before the noble ones. Then, one should generate the entering Bodhicitta, and thus contemplate the five stages of manifest enlightenment. Observing the realms of sentient beings, appearing clearly like various images, one should first connect through the door of mirror-like wisdom, just as various images appear clearly in a clean mirror. On the Bodhicitta, the homogeneous cause of the purity of the Dharmadhatu, observe the realms of sentient beings, appearing clearly like various images, and for their benefit, generate great compassion focused on sentient beings. Then, one should connect to the wisdom of equality, reciting: Since all phenomena are pure in their own nature, I am also utterly pure in my own nature. Thus speaking, all phenomena are without self, in equality.
Chinese
应当结合。 然后紧接着，修习那极其清净的法界智，从能取和所取中解脱，自性光明，与无所缘的广大慈悲相符。 然后，为了利益有情而行事并非不合理。由先前的愿望和有情的力量所转变，无所缘的广大慈悲，应当显现精勤作为的智慧。 然后，菩提心的两种形态，其共同原因的结果，是方便与智慧相结合的特征，应当使其显现于如来之特征。 对此，首先在虚空之中，观想元音和辅音的自性，如幻术般自性光明，如同星星一般。从那完全转变之后，观想大字ཧཱུྃ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），普贤菩萨菩提心的自性，颜色蓝色，具有光芒的链条，被愤怒的火焰链条所缠绕。从那光芒的顶端，也化现出如来，前往一切刹土，以诸佛的神变，完成利益的作为，然后返回融入ཧཱུྃ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）本身，由此转变成智慧的大金刚。那也是具有六门，具有六种颜色，在六门处安住着极乐等六个佛的刹土。以那燃烧的光辉遍布一切刹土，所有魔众的视线都无法触及的智慧五股金刚，应当修习。 在那宝瓶之中，观想由红色字母བྷྲཱུཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）所转变的，由四种珍宝所组成的佛塔，其大小相当于三千大千世界的宇宙。在那之中，从字母ཧྲཱིཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）中，出现白色的三角形法源竖立着。在那之中，从字母ཨ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）中，出现金刚交杵，那作为地基
English
It should be combined. Then, by reciting the mantra "a kā ro mu khaṃ sarbba dharmmāṇāṃ ātya nutpanna tvot," it is the characteristic of realizing that all phenomena are without self. The discriminating wisdom, the great compassion focused on the Dharma, generated by the power of the wisdom of equality mentioned above, should be meditated upon. Then, immediately after that, meditate on the wisdom of the extremely pure Dharmadhatu, liberated from grasping and being grasped, naturally luminous, and in accordance with the great compassion without object. Then, since it is not reasonable to be separated from activities for the benefit of sentient beings, the great compassion without object, transformed by the power of previous aspirations and sentient beings, should manifest the wisdom of diligent action. Then, the result of the common cause of the two aspects of Bodhicitta, the characteristic of the union of skillful means and wisdom, should be made to manifest in the characteristic of the Tathagata. In this regard, first, in the center of the sky, contemplate the nature of vowels and consonants, like an illusion, naturally luminous, like stars. After that has completely transformed, contemplate the great letter HŪṂ (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning), the nature of Samantabhadra's Bodhicitta, blue in color, with a chain of light, entwined with a chain of blazing wrathful ones. From the tip of that light, emanate the Tathagatas, go to all realms, accomplish the activities of benefit through the miraculous power of the Buddhas, then return and merge into HŪṂ (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) itself, thereby transforming into the great Vajra of wisdom. That, too, has six doors, has six colors, and in the six doors reside the six Buddha realms, such as Abhirati. The five-pronged Vajra of wisdom, whose blazing splendor pervades all realms and cannot be touched by the sight of all demons, should be meditated upon. Inside that vase, contemplate a stupa made of four jewels, transformed from the red letter BHRŪṂ (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning), the size of a three-thousandfold great thousand world universe. Inside that, from the letter HRĪḤ (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning), a white triangular Dharma source stands upright. Inside that, from the letter A (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning), a crossed Vajra appears, which serves as the ground