Chinese
因为值得被所有人顶礼膜拜，所以是平等性智。词语的主宰，是指不混淆共同的佛法和各自的特征，通过了解而宣说佛法的词语，即是妙观察智。智慧身是成就利益众生事业的身，而且也是从智慧中成就的身，所以是成所作智。自生的是无生，法界体性智。文殊智慧菩萨，根本是菩提心，以大智慧思及平等性，以慈悲思及利益众生。其象征显现为色身时，也这样称呼。通过词语和意义的方面，正确地说出他的名字，因为比其他更重要，所以是殊胜的。总而言之，五种智慧和菩提心，六者是同一味道的法。如果问：那么没有从名字中询问意义吗？意义深奥，意义广大，意义重大，无与伦比，极其寂静，初善、中善、后善。这样说道。为什么说意义深奥呢？因为伟大的意义，密咒的意义是法性平等性，所以深奥。因为与任何法都不相同，所以深奥。因为戏论的相极其寂静，所以深奥。因为具有三善的因，所以深奥。因为三世诸佛所说，所以深奥。因为金刚乘的歌所唱，所以深奥。这样，因为所说是深奥的，所以能说也是深奥的。广大是指显现为各种各样的化身。因为与任何事物都不相同，所以是无与伦比的。一切戏论的边际都极其寂静。最初的善是听闻的智慧。中间的善是思考的智慧。最后的善是修习的智慧。为什么是善呢？因为从根拔除烦恼，所以是善。这是谁说的呢？过去诸佛所说。未来诸佛也将说。现在出现的圆满正等觉佛，也一再地说。这样说道。释迦牟尼佛在鸟足山对金刚手菩萨说这个的时候，其加持力使北方世界的莲花世界中，名为莲花殊胜的如来也对眷属的菩萨们说了这个。同样地，
English
Because it is worthy of being revered at the crown of everyone's head, it is the wisdom of equality. The master of words refers to speaking the words of Dharma through knowing without confusing the common Dharma and their respective characteristics, which is discriminating awareness wisdom. The wisdom body is the body that accomplishes the work of benefiting beings, and it is also the body accomplished from wisdom, so it is the wisdom of accomplishing activities. Self-arising is unborn, the wisdom of the sphere of Dharma. Manjushri Wisdom Bodhisattva, the root is the mind of enlightenment, with great wisdom thinking of equality, and with compassion thinking of the benefit of beings. When its symbol appears as a form body, it is also called that. Through the aspects of words and meaning, correctly speaking his name is supreme because it is more important than others. In short, the five wisdoms and the mind of enlightenment, the six are one taste of Dharma. If you ask, then haven't you inquired about the meaning from the name? The meaning is profound, the meaning is vast, the meaning is great, incomparable, extremely peaceful, good in the beginning, good in the middle, and good in the end. Thus it is said. Why is the meaning profound? Because the great meaning, the meaning of mantra is the equality of Dharma nature, so it is profound. Because it is not the same as any Dharma, so it is profound. Because the characteristics of elaboration are extremely peaceful, so it is profound. Because it has the cause of the three goods, so it is profound. Because it is spoken by the Buddhas of the three times, so it is profound. Because it is sung by the song of the Vajrayana, so it is profound. Thus, because what is said is profound, so what can be said is also profound. Vastness refers to appearing as various manifestations. Because it is not the same as anything, it is incomparable. All the limits of elaboration are extremely peaceful. The initial good is the wisdom of hearing. The middle good is the wisdom of thinking. The final good is the wisdom of meditation. Why is it good? Because it uproots afflictions, so it is good. Who said this? The Buddhas of the past said it. The Buddhas of the future will also say it. The perfectly enlightened Buddha who appears now also says it again and again. Thus it is said. When Shakyamuni Buddha said this to Vajrapani in Bird Foot Mountain, by the blessing of that, in the northern world called the Lotus World, the Tathagata named Lotus Supreme also said this to the Bodhisattvas of the retinue. Similarly,
Chinese
也在五部中说了。从法性虚空中，佛金刚持也对眷属的如来说了这些。吉祥遍照也于色究竟天对眷属菩萨们说了这些。须弥山顶的转轮王化身也对三十三天众说了这些。于兜率天境，胜者弥勒也对天众说了这些。不仅如此，在石子、树木和虚空等等中，也出现这些声音。即： 殊胜菩萨之教法， 权势自在与证悟， 语和形相乃一切， 亦从虚空出声响。 这将会出现。同样，在根本续十六万颂中也说了一次。后来在《欢喜行》中也说了一次。释迦牟尼佛说了两次。幻化网所唱之义为何？ 大续幻化网中， 大金刚持持明咒， 无量众皆欢喜地， 所唱之歌请开示。 这是在根本续幻化网等等中，金刚持也说了无量意义的金刚歌，使眷属生起欢喜，同样，也请为我们开示。 承诺领受所请之义： 怙主圆满诸佛陀， 如何我成持密者， 为至决定生起间， 此于我意稳固持。 如是说，为了成为执持佛所说秘密咒语者，必定在未获得菩提之间，对于我的想法没有怀疑和动摇地领受。 承诺为他众宣说： 烦恼无余遣除与， 不知无余断除故， 如其所应意差别， 祈请为众宣说之。 如是说，领受之后做什么呢？为了遣除众生的所有烦恼，以及断除其因——无知和无明而宣说。而且，也是在了解想法如何信奉的差别之后才宣说，而不是共同宣说。以身语意三恭敬之相而请问：
English
It is also said in the five sections. From the completely pure space of Dharmata, the Buddha Vajradhara also spoke these to the Tathagatas of the retinue. The glorious Vairochana also spoke these to the Bodhisattvas of the retinue in Akanishta. At the summit of Mount Meru, an emanation like a Chakravartin also spoke these to the gods of the Thirty-Three. In the abode of Tushita, the Victorious Maitreya also spoke these to the gods. Not only that, but the sound of this also arises in pebbles, trees, and the sky, etc. That is: The teaching of the supreme Bodhisattva, Power, freedom, and realization, Speech and form are all, It will also be heard from the sky. This will appear. Likewise, it was also said once in the root tantra of sixteen thousand verses. Later, it was also said once in "Joyful Conduct." Shakyamuni Buddha said it twice. What is the meaning of the chanted illusion network? In the great tantra, the Illusion Network, Great Vajradhara, holder of secret mantras, With immeasurable joy, Please explain what is sung. This is in the root tantra, the Illusion Network, etc., Vajradhara also spoke the Vajra song of immeasurable meaning, causing joy to arise in the retinue, likewise, please also explain it to us. The promise to receive the meaning of the request: Lord, perfect all Buddhas, How can I become a holder of secrets, Until the definite arising, This I will firmly hold in my mind. Thus it is said, in order to become a holder of the secret mantras spoken by the Buddha, I will surely receive it without doubt or hesitation in my mind until I attain enlightenment. The promise to explain for the sake of others: To eliminate all defilements, And to abandon all ignorance, According to the differences of intention, Please explain to sentient beings. Thus it is said, what to do after receiving? It is explained in order to eliminate all the defilements of sentient beings, and to cut off their cause, ignorance and unknowing. Moreover, it is also explained after understanding the differences in how intentions are believed, and not in common. Asking with the attitude of reverence of body, speech, and mind:
Chinese
我，金刚手，如是向如来说，合掌，弯身，立于佛前。这是金刚手合掌于释迦牟尼佛，以恭敬之姿弯身，从莲花座上起身祈请。现在是为了宣说回答的章节。然后，世尊释迦牟尼，圆满正等觉，二足尊胜者，如是等等说辞，结集者将导师请求之后，以“然后”一词连接。降伏蕴魔、烦恼魔、天子魔、死魔四魔，具足光辉、名声、智慧，自在、美貌，精进圆满，生于释迦王族，身语意三不需防护不善业，自性即能胜伏，故名能仁。自他一切义利圆满，一切障碍消除，智慧增长。是人与天二足所依之尊。或者说，身殊胜，以相好庄严；语殊胜，如梵音；意殊胜，具一切智智；功德殊胜，如如意宝般无尽；事业殊胜，利益众生无碍。如是具足五种殊胜。那么，他是如何宣说的呢？从他的口中伸出美好的舌头，又长又广，如是等等说辞。释迦牟尼佛的舌头是产生神圣佛法的地方，所以是美好的。舌头不说不善之语，所以是美好的。它的特征是伸出又长又在口中宽广的舌头。那么，它做了什么呢？照亮三千世界，调伏四魔之敌，净化众生的三恶道，显现微笑。如是说。一般来说，如来有自性光明，那也是为了让诸天消除傲慢，用光明使其昏暗，更特别的是，从舌尖发出光芒，首先照亮山鸟
English
I, Vajrapani, spoke thus to the Thus-Gone One, with palms joined, bowing my body, standing before the Buddha. This is Vajrapani joining his palms to Shakyamuni Buddha, bowing with a respectful posture, rising from the lotus seat to make a request. Now, it is to declare the chapter of the answer. Then, the Bhagavan Shakyamuni, the perfectly enlightened Buddha, the supreme of two-legged beings, and so on, the compiler connects the request of the teacher with the word "then." He who has conquered the four maras of aggregates, afflictions, the son of gods, and death, endowed with glory, fame, wisdom, dominion, beauty, and perfect diligence, born into the Shakya royal family, who does not need to protect body, speech, and mind from unwholesome actions, who is naturally able to overcome, is called "Shakyamuni." He who has perfected all the benefits of self and others, eliminated all obscurations, and increased wisdom. He is the chief of beings who dwell on two legs, both humans and gods. Or, his body is supreme, adorned with marks and signs; his speech is supreme, like the voice of Brahma; his mind is supreme, possessing the wisdom of omniscience; his qualities are supreme, inexhaustible like a wish-fulfilling jewel; his activities are supreme, unimpeded in benefiting beings. Thus, he is endowed with five kinds of supremacy. So, how did he explain it? From his mouth, he extended his beautiful tongue, long and wide, and so on. The tongue of Shakyamuni Buddha is the place where the sacred Dharma arises, so it is beautiful. The tongue does not speak unwholesome words, so it is beautiful. Its characteristic is that it extends a tongue that is long and wide in the mouth. So, what did it do? Illuminating the three thousand worlds, subduing the enemies of the four maras, purifying the three lower realms of sentient beings, showing a smile. Thus it is said. In general, the Thus-Gone One also has natural light, which is also to make the gods eliminate arrogance, making it dim with light, and even more particularly, light radiates from the tip of the tongue, first illuminating the mountain bird
Chinese
我使之清晰。然后，使欲界、色界和无色界清晰。光芒也调伏了四种魔。从光芒中显现忿怒尊众，特别是调伏了阻碍讲述续部的天子魔。光芒照在众生身上，使盲人能见物，聋人能听声，哑巴能说话，失去记忆的人恢复记忆，跛子能行走。光芒照在三恶道，使他们脱离痛苦，净化了烦恼。然后，对眷属们微笑，伸出舌头，从舌头放出光芒，这是佛法产生的三个先兆，就像烟是火产生的先兆一样。用什么声音说的呢？梵天的声音是悦耳的，充满整个三界。就像梵天宣说时的声音，是悦耳的、大的、小的、清晰的、动听的、持久的、向上的、向下的，以及在相续中产生无漏的喜悦，即使非常遥远，也像在身边一样听到，等等，具备了声音的无量功德。这里也一样。虽然在三界中宣说，但众生语言不通，能听懂吗？有业缘的人就能听懂。对谁说的呢？金刚手大威力，对秘密主再次宣说。金刚手是千零一尊佛中最末一位，诸佛聚集而灌顶，就像“我是身穿蓝色衣服的忿怒尊，是诸佛聚集之身”一样。密号也称为金刚手大威力。那么，这认为是加持的教言吗？不是的，是实际宣说的教言，所以说是对秘密主再次宣说。因为获得了秘密灌顶，所以是秘密主。因为对身语意的秘密进行灌顶，所以也是秘密主。因为是密咒的集结者，所以也是秘密主。因为对真言乘拥有自在，所以是秘密主。导师先前唱的歌，也再次对金刚手说了。为了什么目的而说呢？心要
English
I made it clear. Then, I made the desire realm, the form realm, and the formless realm clear. The rays of light also subdued the four maras. From the rays of light, wrathful deities emanated, and in particular, the son of the gods, the mara who obstructs the explanation of the tantras, was subdued. When the rays of light touched sentient beings, the blind could see, the deaf could hear, the mute could speak, those who had lost their memory regained their memory, and the crippled could walk. When the rays of light touched the three lower realms, they were freed from suffering, and their afflictions were purified. Then, smiling at the assembly, extending the tongue, and emitting rays of light from the tongue are the three omens of the arising of the Dharma, just as smoke is the omen of the arising of fire. With what voice did he speak? The voice of Brahma is melodious, filling all three realms. It is said that, for example, the voice of Brahma when proclaiming is melodious, great, small, clear, articulate, long-lasting, ascending, descending, and generates uncontaminated bliss in the continuum, and even if it is very far away, it is heard as if it were nearby, and so on, possessing immeasurable qualities of voice. It is the same here. Although it is spoken in the three realms, sentient beings have different languages, so will they understand? Those with karmic connections will understand. To whom was it spoken? "Vajrapani, the great powerful one, again spoke to the Lord of Secrets." Vajrapani is the last of the thousand and one Buddhas, so all the Buddhas gathered and empowered him, just like, "I am the wrathful one in blue garments, the body of all the Buddhas gathered." His secret name is also called Vajrapani, the great powerful one. So, is this considered a blessed teaching? No, it is a teaching that was actually spoken, so it is said that it was spoken again to the Lord of Secrets. Because he received the secret empowerment, he is the Lord of Secrets. Because he was empowered with the secrets of body, speech, and mind, he is also the Lord of Secrets. Because he is the compiler of secret mantras, he is also the Lord of Secrets. Because he has dominion over the mantra vehicle, he is the Lord of Secrets. The song that the Teacher sang earlier was also spoken again to Vajrapani. For what purpose was it spoken? The essence