Chinese
宣讲了这个。那么其他人说：你的这个叫做“斯底”的东西在哪里？既与续部相违背，又与其他法不一致。说是虚构的或者谎言。如果说我的“斯底”不是这个，还有叫做“黑点”的东西。也不是你的法。为什么呢？因为在各种乘中都宣说了。如果说我的可以，你的不可以。在各种乘中宣说的，如果你的可以，我的也可以。我的也没有包含在各种乘之中吗？如果说八万四千法门也是，在九乘之上，一个乘相违背吗？或者说只使用一个“斯底瑜伽”就不能包含吗？没有包含在那一个乘中吗？不是不真实吧。他说：请引用经文。从这个续部本身来说，从三乘的解脱来说，安住于一乘的果实中。以各种乘的方便方法，为了众生的利益而证悟的人，不是这样说的吗？比起你的九乘，我的这个更深奥。你的乘的正确的意图，在我的“斯底”之中。在那里他说：用什么来知道是真的呢？用这个来知道，并讲述上面的乘。这个叫做“十六半半明点者”的，如果在新密咒中宣说，十六是智慧母，年满十六岁，语之明妃。半半是父母二者的金刚和莲花。明点是菩提心之明点。明点是指方便和智慧融合，金刚是内部的孔，或者空，从金刚顶端，菩提心之明点，由明妃落入莲花中，因为明点存在于明妃的莲花之中，所以称为“者”。无生，无成，无智有三种，寻找时，因为在任何自性中都无法成立，所以也是无生。因为没有在人中成立的理由，所以也是无生。并且对于真实来说，因为远离一和多，所以是无生。无灭，显现平等的四种智慧，因为知识没有差别，所以在显现上没有差别。在胜义谛上，因为没有差别，所以在显现上没有差别。如果思考，就会在显现中消散，所以在显现上没有差别。对于传承的佛陀来说，因为具有一切智智的智慧，所以显现
English
This was taught. Then another said: Where is this thing of yours called "Sti"? It contradicts the tantras and is inconsistent with other dharmas. If you say it's fabricated or a lie, if my "Sti" is not this, there is also something called "Black Point." It's not your dharma either. Why is that? Because it is spoken of in various vehicles. If you say mine is okay and yours is not, if yours is okay in what is spoken of in various vehicles, then mine is also okay. Isn't mine also included in the scope of various vehicles? If the eighty-four thousand doors of dharma are also, on top of the nine vehicles, does one vehicle contradict? Or is it that using only one "Sti Yoga" cannot contain it? Isn't it included in that one vehicle? Isn't it untrue? He said: Please quote the scriptures. Even from this very tantra, from the liberation of the three vehicles, it abides in the fruit of one vehicle. Those who realize for the benefit of beings through various vehicle methods, isn't that what it says? Even more profound than your nine vehicles is this one of mine. The correct intention of your vehicle is within my "Sti." There he said: How do you know it's true? By knowing this, the above vehicle is spoken of. This thing called "Sixteen Half-Half Bindu Holder," if explained in the new secret mantra, sixteen is the wisdom mother, sixteen years old, the consort of speech. Half-half is the vajra and lotus of the two parents. Bindu is the bindu of bodhicitta. Bindu means the blending of skillful means and wisdom. Vajra is the inner hole, or emptiness, from the tip of the vajra, the bindu of bodhicitta, falls into the lotus of the consort, and because the bindu exists within the lotus of the consort, it is called "Holder." Unborn, unaccomplished, un-knowing, there are three: when searching, because it cannot be established in any essence, it is also unborn. Because there is no reason to establish it among people, it is also unborn. And for the truth, because it is separated from one and many, it is unborn. Unceasing, the four knowledges of equal appearance, because knowledge is without difference, there is no difference in appearance. In ultimate truth, because there is no difference, there is no difference in appearance. If you think about it, it will dissipate in appearance, so there is no difference in appearance. For the lineage of Buddhas, because they possess the wisdom of omniscient knowledge, appearance
Chinese
名称述说释，日月燃烧之灯的历史梗概。
English
The condensed meaning of the history of the commentary on the Name Recitation, the Lamp of Burning Sun and Moon.