Chinese
那拉！密咒变得亲近，咒语显现成就，无论成就上、中、下哪一种，都以咒师运用之方式，使其成为自在，且恒常受用。第四，结尾之义，即后禅次第分判圆满。五十三颂。此乃于藏语中，于前弘时期所翻译。后禅续之义广大解说，由精通且获得成就之上师，外咒续之大车乘，桑结桑瓦所造，大译师噶瓦华孜所译，依此而作之释论，名为《明咒持有者之如意宝》，由麦彭蒋华嘉威多杰于绕迥火羊年水上月二十日开始，至次日二十一日上午完成，愿以此使咒语修持者之愿望如意满足，并赐予一切有情二种成就之吉祥。对于想要念诵明咒者而言，此方法胜过如意满足愿望之珍宝自在王，愿令持咒者之心欢喜。如是说。吉祥！吉祥！于火牛年，སྐྱབས་རྗེ་མཁྱེན་སྦྲུལ་仁波切持有必须将此等付梓之命令于顶髻。以确定之明灯，思维之注释等，以干净完善之方式进行印刷之无量功德，愿以此使教法与供养者之莲足稳固，事业之白光周遍守护，使众生以安乐之吉祥而生活，且我亦于生生世世之中，对于执持、守护、弘扬佛法宝藏永不疲倦，如是，麦彭蒋华央之发心，事业、愿望、智慧、能力之方式，无上智慧幻化为何如，愿我等亦如是。印刷负责人喇嘛名丁增曲扎以善根相关之愿文，愿其如是成就。善哉！一切吉祥！后禅续义之分别解说，明咒持有者之如意宝。
English
Nala! The mantra becomes intimate, and the mantra is manifestly accomplished. Whichever of the superior, intermediate, or inferior accomplishments is achieved, it is made to be independent by the way in which the mantra practitioner uses it, and it will always be enjoyed. Fourth, the meaning of the conclusion is the completion of the successive division of the later meditation. Fifty-three shlokas. This was translated into Tibetan during the early dissemination period. The extensive explanation of the meaning of the Later Meditation Tantra, composed by the master who is learned and has attained siddhis, the great chariot of the outer mantra tantras, Sangye Sangwa, translated by the great translator Kawa Paltsok, based on this commentary, called "The Wish-Fulfilling Jewel of the Mind of the Vidyadhara," was begun by Mipham Jampal Gyepai Dorje on the twentieth day of the Water Upper month of the Fire Sheep year, and completed on the morning of the twenty-first day. May this fulfill the wishes of all mantra practitioners and bestow the glory of the two siddhis on all sentient beings. For those who wish to recite vidya mantras, this method is superior to the wish-fulfilling jewel king of power, may it bring joy to the hearts of all mantra holders. Thus it is said. Mangalam! Mangalam! In the Fire Ox year, Kyabje Khyentse Rinpoche held the command to have these printed on his crown. With the definite lamp, commentary, etc., the immeasurable merit of printing in a clean and perfect manner, may this stabilize the lotus feet of the doctrine and the patrons, and may the white light of activity completely protect, so that beings live in the glory of happiness, and may I also never tire of holding, protecting, and spreading the treasury of the Victorious Ones' Dharma in the chain of births. Thus, the aspiration of Mipham Jamyang, the way of activity, aspiration, wisdom, and ability, whatever the illusion of supreme wisdom is, may we and others become just like that. The printing officer, Lama Ming Tenzin Chodrak, made a prayer related to virtue, may it be accomplished as it is. Good! Sarva Mangalam! A separate explanation of the meaning of the Later Meditation Tantra, the Wish-Fulfilling Jewel of the Mind of the Vidyadhara.