Chinese
仅仅是诽谤、辱骂和诋毁就能得到净化。正如，如果有人相信如来具有永恒的性质，那么这个人就像优昙婆罗花一样稀有。我涅槃后，如果有人听到这部非常深奥的大乘经，并生起信仰之心，要知道，此人在未来的数千劫中不会堕入恶道。正如，种姓之子或种姓之女，如果努力认识到：如来是永恒的，神圣的佛法不会失效，僧伽不会消失。那么，也应当视他们与我一样，处于佛陀的境界。正如太阳升起时，黑暗自然消失一样，仅仅听到这部《精华经》，就能迅速净化弑父的罪业和无间罪的积累。即使是为了与他人竞争，或被他人唆使，或为了名利供养，或者认为自己不需要菩提心而不发心，仅仅听到这部《精华经》，他身体的每个毛孔都会像春天阳光下的尘埃一样充满菩提心的种子。如果过去在恒河沙数的佛陀面前发过菩提心，那么在恶世就不会诽谤和不信此法。如果在八条恒河沙数的佛陀面前发过菩提心，那么在恶世就能受持、读诵此经，并为他人抄写成书，劝人受持、读诵，还能解释其义。等等，经中广说。总而言之，全知多波巴说：仅仅听到如来藏的名字，就能成佛，更何况是怀着信心和恭敬心，并显现出来而修持呢？因此，具有智慧和慈悲心的人，即使舍弃自己的生命，也应当宣讲此法。追求解脱的人，即使从熊熊燃烧的火坑中也要寻找和听闻此法。应当将这些教诲珍藏在心中。传承方面：全知卓卫贡布之前，按照他空传承的祈请文即可。
English
Merely slandering, insulting, and defaming can purify. Just as, if someone believes that the Tathagata has an eternal nature, then that person is as rare as the Udumbara flower. After my Nirvana, if someone hears this very profound Mahayana sutra and generates a mind of faith, know that this person will not fall into the lower realms for thousands of kalpas in the future. Just as, sons or daughters of good families, if they strive to recognize that: the Tathagata is eternal, the sacred Dharma will not fail, and the Sangha will not disappear. Then, they should also be regarded as being in the state of Buddhahood, just like me. Just as when the sun rises, darkness naturally disappears, merely hearing this Essence Sutra can quickly purify the sin of patricide and the accumulation of the five heinous crimes. Even if it is to compete with others, or be instigated by others, or for the sake of fame and fortune, or thinking that one does not need Bodhicitta and not generating the mind, merely hearing this Essence Sutra, every pore of his body will be filled with the seeds of Bodhicitta like dust in the spring sunshine. If one has generated the mind of Bodhi in front of Buddhas as numerous as the sands of one Ganges River in the past, then in the evil age, one will not slander and disbelieve this Dharma. If one has generated the mind in front of Buddhas as numerous as the sands of eight Ganges Rivers, then in the evil age, one will be able to uphold, recite this sutra, and copy it into books for others, encourage others to uphold and recite it, and also be able to explain its meaning. And so on, the sutra speaks extensively. In short, Omniscient Dolpopa said: Merely hearing the name of the Tathagatagarbha can attain Buddhahood, what more to say about practicing it with faith and reverence, and manifesting it? Therefore, those with wisdom and compassion, even if they give up their own lives, should propagate this Dharma. Those who seek liberation should seek and listen to this Dharma even if they have to be rescued from a blazing fire pit. These teachings should be cherished in the heart. As for the lineage: before Omniscient Drolwai Gonpo, follow the prayer of the Shentong lineage.
Chinese
从至尊者处，经由嘉察·纳塘巴、洛哲南嘉、阿旺赤列、根桑旺波、策旺诺布、丹贝尼杰、杜度多杰、慈怙圆满正觉、莲花日贤自在之前，于十三世尊者的见解引导文献之上，领受加持的殊胜传承和时轮金刚的成熟解脱，并且还有其他清净的传承方式。 甚深见解乃经论之要义，然证悟者稀少。嘉察慈悲无谬误，故应讲修大乘《宝性论》。金刚瑜伽之修持，虽为究竟却鲜有人修习。应深信续部之王，勿对下劣者垂涎。根桑行持障碍小，虽易证悟然持戒难。应以先辈之传记为证，以别解脱戒和菩萨戒善加约束。若见修行持皆清净，则自他二利速疾成。此非欲求名声之自创，乃佛语和论典之精髓。愿以此善业，我与一切有情，远离五大罪业，获得五大功德，证悟胜义法界！此乃应吉祥觉囊派之持教者，学成就者阿旺名号二者之心愿，由了知空性基，获得如来藏之信心的，懈怠比丘云丹嘉措，于吉祥绛塘大法寺所书，愿生生世世皆能于了义心要之教法，具足闻思修之机缘。 他空大中观之见解引导：无垢金刚月之光芒。
English
From the venerable one, through Gyaltsab Narthangpa, Lodro Namgyal, Ngawang Trinle, Kunzang Wangpo, Tshewang Norbu, Tenpai Nyinje, Dudul Dorje, Jamyang Gonpo Dzogpa Sangye, and Padma Nyinje Wangpo, from the thirteenth Jetsun's view instruction documents, receive the excellent lineage of blessings and the ripening liberation of the Wheel of Time, and there are other pure transmission methods as well. The profound view is the essence of the scriptures, but few realize it. Gyaltsab is compassionate and without error, so teach and study the Mahayana Ratnagotravibhāga. Although the practice of Vajra Yoga is ultimate, few practice it. Believe in the King of Tantras, and do not be greedy for the inferior. Kunzang's conduct has few obstacles, and although it is easy to realize, it is difficult to maintain discipline. Establish the biographies of the predecessors as evidence, and restrain yourself well with the Pratimoksha and Bodhisattva vows. If view, meditation, and conduct are all pure, then both self and other's benefits will be quickly accomplished. This is not a self-creation desiring fame, but the essence of the Buddha's words and treatises. By this virtue, may I and all sentient beings be free from the five great evils, obtain the five great qualities, and realize the ultimate Dharmadhatu! This is according to the wishes of the two holders of the Gelug tradition, the scholar and accomplished Ngawang, having understood the empty basis, having obtained faith in the Tathagatagarbha, written by the lazy monk Yonten Gyatso at the great Dharma monastery of Jamtang, may all lifetimes have the opportunity to hear, think, and meditate on the essential teachings of definitive meaning. The view instruction of the Great Madhyamaka of Other-Emptiness: The stainless rays of the Vajra Moon.