Chinese
究竟心要略义科判。 究竟心要略义科判。 ༈ 究竟心要略义科判。 顶礼文殊师利耶！ 此处宣说究竟心要略义宝灯，具有三个方面的内容：开头义、正文义、结尾义。 第一部分包括：标明题目、顶礼、赞颂供养并立誓造论三个方面。 第一，究竟心要等。 第二，顶礼 गुरु 等。 第三，心之自性等等。 第二部分正文义包括：奠定基础、修持方法、最终圆满果位之开示三个方面。 第一部分有四点：原始基位的状态，从中产生二轮的方式，心与智慧的差别，即使在迷乱之时，自性光明清净的法性如何安住的方式。 第一，此处究竟心要等。 第二，此之自力向外动摇之时等。 第三部分包括：真实的差别，以及观察一与异之差别两方面。 第一，因此，心即八识聚等。 第二，此外，《解深密经》等。 第四部分包括：自性清净的法性如何安住的方式，无漏的功德如何依止于它，将这些与经续的观点结合起来广说三个方面。 第一部分有三点：法性本来自性清净的方式，如何依止于它的暂时性垢染，归纳这些意义并断除戏论的方式。 第一，总而言之，《幻化秘密藏》中说，唉玛吙等。 第二，于彼轮回法业与烦恼等。 第三，总而言之，《根本慧论》中说，业与等。 第二部分包括：总的显示无漏功德依止的方式，以及特别显示心性圆满成佛两个方面。 第一，涅槃之法等。 第二，总而言之，《圣逝智慧》等。 第三部分有四点：经中如何宣说，将此与密续结合的方式，认定大乘无上部的种姓，显示二谛的差别。 第一部分包括：区分三法輪中如何开示的方式，它的顺序和区分了义与不了义，以及遣除他宗邪分别三个方面。 第一部分也有三个方面。
English
A Concise Outline of the Essential Meaning. A Concise Outline of the Essential Meaning. ༈ A Concise Outline of the Essential Meaning. Homage to Manjushri! Here, explaining the concise essence of the definitive meaning, the Jewel Lamp, has three aspects: the introductory meaning, the main meaning, and the concluding meaning. The first part includes: stating the title, paying homage, praising and vowing to compose the treatise, in three aspects. First, the definitive essence, etc. Second, Homage to the Guru, etc. Third, the nature of mind, etc. The second part, the main meaning, includes: establishing the basis, how to practice the path, and showing the ultimate perfect result, in three aspects. The first part has four points: the original state of the ground, how the two wheels arise from it, the difference between mind and wisdom, and how the nature of self-luminous purity abides even in the time of delusion. First, here, the definitive essence, etc. Second, when its own energy moves outward, etc. The third part includes: the actual distinctions, and examining the difference between one and different, in two aspects. First, therefore, the mind is the eight aggregates of consciousness, etc. Second, furthermore, the Samdhinirmocana Sutra, etc. The fourth part includes: how the nature of self-purification abides, how the stainless qualities rely on it, and combining these with the views of the sutras and tantras to explain in detail, in three aspects. The first part has three points: how the nature is pure from the beginning, how the adventitious defilements rely on it, and summarizing these meanings and cutting off elaboration. First, in short, from the Secret Essence of Illusion, Emaho etc. Second, in that cycle of Dharma, karma and afflictions, etc. Third, in short, from the Root Wisdom, karma and etc. The second part includes: generally showing how stainless qualities rely, and specifically showing the nature of mind as perfect Buddhahood, in two aspects. First, the Dharma of Nirvana, etc. Second, in short, the Noble Decease Wisdom, etc. The third part has four points: how it is taught in the sutras, how to combine this with tantra, identifying the lineage of the Great Vehicle's unsurpassable, showing the distinction between the two truths. The first part includes: distinguishing how it is taught in the three turnings of the Dharma wheel, its order and distinguishing the definitive and provisional meanings, and refuting others' wrong conceptions, in three aspects. The first part also has three aspects.
Chinese
从第一法轮开始，没有真实地显示心性的方式。中间是如何从本体空性的方面来显示的。最后，如实地显示了法界显空双运的智慧的方式。第一，然而对于那些智慧低下的人等等。第二，分为正行和顺带生起，以空性总义的方式修习两种。第一，中间具有三种解脱等等。第二，那也是法性的等等。第三，如是菩萨大智慧等等。第二，因此心性的自性等等。第三，那么狗猪等等。第二，与密咒结合的方式分为正行和解释比经部更殊胜的密咒要点两种。第一，因此法界光明等等。第二，然而在最后法轮等等。第三，对于确定大乘无上部的种姓，分为两种种姓。以理证确定它存在的方式。从中成就果位三身的方式。对于那个驳斥他宗。建立自宗清净的方面，分为五种。第一，如是无上的等等。第二，如是自性住种姓等等。第三，因此因种姓那两种等等。第四，如是不了解等等。第五，分为自宗正行和显示那是其他宗派的意趣。顺带生起，成立中观两种的意趣不相违背，分为三种。第一，因此两种种姓也等等。第二，与此相符，利益有情之怙主等等。第三，因此总的词句隐藏等等。第四，显示二谛的自性，分为显示胜义和无分别的方式，以及在名言中如何区分的方式两种。第一，因此显空任何一个等等。第二，分为正行和顺带生起两种。第一，对于这个，名言的现量等等。第二，分为成立自生智慧常有，成立显现为本尊，以及对于那个遣除其他的邪分别三种。第一，因此安住显现一致的近等等。第二，不仅如此，法性自性的等等。第三，那么佛陀的蕴等等。第二，实际修习道的方式分为两种。总的显示经部和密咒的修道方式的差别。细
English
The way the essence of the heart was not actually shown from the first turning of the wheel. How it was shown from the aspect of emptiness in the middle. Finally, the way the wisdom of the union of appearance and emptiness of the dharmadhatu was shown as it is. First, however, for those of inferior intelligence, etc. Second, there are two ways to meditate on emptiness in general, the main practice and the incidental arising. First, in the middle, there are three liberations, etc. Second, that is also the nature of reality, etc. Third, thus, the great-minded Bodhisattva, etc. Second, therefore, the nature of the essence, etc. Third, then dogs and pigs, etc. Second, the way to combine with mantra is divided into two: the main practice and the explanation of the key points of mantra that are more special than the sutras. First, therefore, the clear light of the dharmadhatu, etc. Second, however, in the final turning of the wheel, etc. Third, in identifying the lineage of the unsurpassable Great Vehicle, there is the division of two lineages. The way to ascertain its existence by signs. The way the three kayas of the result are accomplished from that. For that, refuting other systems. Establishing the pure aspect of one's own system, there are five divisions. First, such unsurpassable, etc. Second, such self-existing lineage, etc. Third, therefore, those two causal lineages, etc. Fourth, not understanding in that way, etc. Fifth, there are three divisions: the actual self-system, and showing that it is also the intention of other philosophical systems. Incidentally, establishing that the intentions of the two Madhyamikas are not contradictory. First, therefore, the two lineages also, etc. Second, in accordance with that, the protector of beings, etc. Third, therefore, the general words are hidden, etc. Fourth, showing the nature of the two truths, there are two divisions: showing the way of ultimate truth and non-differentiation, and how to differentiate in conventional truth. First, therefore, any one of appearance and emptiness, etc. Second, there are two divisions: the main practice and the incidental arising. First, for this, the conventional valid cognition, etc. Second, there are three divisions: establishing that self-arisen wisdom is permanent, establishing that appearances are deities, and for that, reversing other wrong conceptions. First, therefore, the proximity of abiding and appearance becoming harmonious, etc. Second, moreover, the nature of reality, etc. Third, then the aggregates of the Buddha, etc. Second, the actual way to practice the path is divided into two. Generally showing the difference between the way to practice the path of sutra and mantra. Detailed
Chinese
关于岩石金刚乘道的修习方法广说。 第一，如是善为决定之后等。 第二，有外密和内密两种，第一，密咒也有事部和行部等。第二，以比外密更为殊胜的方式略示，广说内密三部的差别，总摄三者的要点而作区分之理等三者。第一，方便乘或内续部等。第二，有三，嘛哈，阿努，阿底瑜伽。第一，其中也有生圆次第三种，生起次第嘛哈等。第二，圆满次第阿努瑜伽等。第三，大圆满阿底瑜伽等。第三，总摄要点而作区分是，总而言之，轮回涅槃的一切法等。第三，显示究竟之果是，因此，自性安住种姓原始光明等。 根本之三，结尾之义有四，归摄经义精要而作教诲，如是证悟之必要或利益，著作完成之后忏悔过失并回向善根，作者之名与处所，第一，因此，佛与有情等。第二，如是证悟之等。第三，说，原始光明如来藏是等。第四是，如是说等。 最初随忆而写，后来如此见到科判，为满足殊胜化身之意愿，此亦为比匝所写善哉！ 要义精要之义略摄之科判。
English
An extensive explanation of how to practice the path of the Rock Vajrayana. First: Having thus been well established, and so on. Second: There are two types of tantra, outer and inner. First: Tantra also includes Kriya and Charya, and so on. Second: Briefly showing how it is superior to outer tantra, extensively explaining the differences between the three inner tantras, summarizing the key points of all three and distinguishing them, and so on, in three parts. First: The Vehicle of Means or Inner Tantra, and so on. Second: There are three: Maha, Anu, and Ati Yoga. First: Among these, there are three aspects of generation and completion stages, the generation stage being Maha, and so on. Second: The completion stage is Anu Yoga, and so on. Third: The Great Perfection is Ati Yoga, and so on. Third: Summarizing the key points and distinguishing them is: In short, all phenomena of samsara and nirvana, and so on. Third: Showing the ultimate result is: Therefore, the primordial luminosity of the inherent nature, the lineage, and so on. The third of the root texts, regarding the concluding meaning, has four parts: condensing the essential meaning of the text into instructions, the necessity or benefit of realizing it in this way, confessing faults and dedicating merit after the completion of the composition, and mentioning the name and place of the author. First: Therefore, Buddhas and sentient beings, and so on. Second: Realizing it in this way, and so on. Third: Saying, the primordial luminosity, the Sugata-garbha, and so on. Fourth: Thus it is said, and so on. Initially, it was written as remembered, then later, this outline was seen in this way. To fulfill the wishes of the supreme incarnation, this was also written by Bija. May it be virtuous! An outline summarizing the essential points of the definitive meaning.