English
Ultimate. The spheres of influence, both internal and external, Whether or not one has the perception of form in oneself, The four forms of overpowering shapes and the forms of vessel and essence, The four and eight forms of overpowering colors as well, By relying on and cultivating concentration, one overpowers others, It is a special quality that does not captivate one's own mind. The five decaying sources and the four colors, Whatever appears by cultivating together with consciousness, Various things appear in that very object. These are called the path of mastering emanation. Likewise, knowing the absence of afflictions and aspirations, Its essence is the nature of both quiescence and insight. The divine eye and the divine ear, Recollection of past lives and knowing the minds of others, The supreme magical power and possessing the exhaustion of defilements, Through complete purification, relying on meditation, Obtaining power over the body, the basis and the object, The mind of entering and the wisdom of mastery, Is the essence of complete purification, quiescence and insight. Power over life, and power over mind and resources, Karma and birth, aspiration, wishes, and Magical power, wisdom, and the ten powers over Dharma, These are said to be the result of reaching the other shore. Power is knowing what is possible and impossible, and Knowing karmic results, elements, and aspirations, and Faculties, paths, meditation, knowing past lives, Knowing death, transmigration, birth, and the power of exhausting defilements. These destroy the two obscurations, and Are said to be like a vajra for subduing the four maras. The four fearlessnesses are the two realizations of abandoning self-interest, Fearlessness in accepting the abundance of vows, Showing the path of definitely arising for the benefit of others, and Fearlessness in showing the obstacles to that path as well, Because there is no opponent, one roars the great lion's roar. The eighteen unmixed qualities of body, speech, and mind, There is no confusion, idle talk, or loss of mindfulness. Likewise, there is no mind that does not abide in equanimity. There is no lack of examining various perceptions, These six are said to be included in conduct, Desire, diligence, mindfulness, wisdom, and Liberation, mastery of wisdom, and The wisdom of individual self-awareness, seeing, etc., There is no deterioration, it is included in realization. Wisdom precedes and follows body, speech, and mind, There are no obstructions to the knowable of the three times, six qualities, Included in activity and always meaningful, These are the unmixed qualities of the Sugata's path. Because there is no subtle aspect of fault, Gate
Chinese
对于三者，无需守护其他任何事物。 对于无有贪恋与憎恨二者之人， 不忘失忆念的专注， 连同习气全部从根摧毁， 以大悲心利益有情众生。 所有所知的事物，一时之间， 现量了知，乃是自生智慧， 由于与真如无二无别之故， 全知智慧唯有佛陀。 如是二十一种功德，乃是佛陀 所有智慧功德的概括， 证悟智慧法身，无量无边， 不可思议，任运成就。 如同太阳的光芒一般， 显现之功德全部圆满， 如意宝珠般涌现所有所需， 如彩虹般显现而无实体。 具有各种殊胜正法光芒之身， 五种决定具足的圆满报身， 超越三界，远离一切障碍之境， 无有边际，自显清净之刹土， 在密严刹土大乐土中， 以大圆满受用之相恒常安住， 以妙相好之庄严所装饰的金刚身。 为了成熟之功德得以显现， 无有瑕疵，清净殊胜之相闪耀。 手足具有法轮之相与龟足， 手与足趾之间有蹼相连， 手足皆柔软且具年轻之色泽。 此身具有七处高广， 手指纤长，足跟宽广，身躯高大端正， 足踝不显，毛发向上生长， 腿如羚羊般，手臂修长美丽， 隐覆处之隐秘处完全隐没。 皮肤具有金色光泽且薄， 毛发一根一根从右旋生长， 面容以白毫庄严，上半身如狮子。 此乃意之臂膀，头圆且颈项丰满， 于此，无美味亦显现为殊胜美味， 身如榕树般，身高与两臂伸展长度相等。 顶髻丰圆，舌头纤长美丽， 具有梵音五支， 语调具有六十支分。 具有二种果的功德与四种体性， 具有二种无过失与五种能力的功德， 具有与三学相应的八种功德， 具有令所有所化众生心悦诚服的三种功德， 具有四种摄受，以智慧相应的三种功德， 具有十种伟大的譬喻以及所化之
English
For the three, there is no need to protect anything else. For those without attachment and hatred, There is no forgetting of mindful awareness, Along with completely destroying all habits from the root, Benefiting sentient beings with great compassion. All knowable things, in an instant, Manifestly knowing, is self-born wisdom, Because it is inseparable from Suchness, The all-knowing wisdom is only the Buddha. Thus, these twenty-one qualities are the Buddha's Summary of all wisdom qualities, Realized wisdom Dharmakaya, immeasurable, Inconceivable, spontaneously accomplished. Like the sun's rays, The qualities of appearance are completely perfect, Like a wish-fulfilling jewel, all needs arise, Like a rainbow, appearing without substance. A body with various excellent Dharma rays, The complete Sambhogakaya with five certainties, A realm beyond the three realms, free from all obscurations, A pure land of self-appearance without boundaries, In the great Akanishta pure land, Constantly abiding in the form of great perfect enjoyment, A Vajra body adorned with marks and signs. In order for the qualities of maturity to manifest, Flawless, pure, and excellent signs shine. Hands and feet with the sign of the wheel and tortoise feet, Hands and toes connected by webs, Hands and feet are soft and youthful. This body has seven high and broad features, Long fingers, wide heels, tall and upright body, Inconspicuous ankles, hair growing upwards, Legs like a gazelle, arms long and beautiful, The secret place of the genitals is completely hidden. The skin has a golden color and is thin, The hairs grow one by one from the right, The face is adorned with a white hair, the upper body like a lion. This is the mind's arm, the head is round and the neck is full, Here, even without deliciousness, it appears as supreme deliciousness, The body is like a banyan tree, the height is equal to the length of the outstretched arms. The crown is round, the tongue is long and beautiful, Possessing the five branches of Brahma's voice, The speech has sixty branches. Possessing the qualities of two fruits and four essences, Possessing two faultless qualities and five powerful qualities, Possessing eight qualities corresponding to the three trainings, Possessing three qualities that make all disciples content, Possessing four ways of gathering, three qualities corresponding to wisdom, Possessing ten great metaphors and those to be tamed
Chinese
具足利益功德十九种妙音。 面颊如雪山狮子，牙齿， 非常洁白，排列良好，大小均匀， 数目四十颗，如梵天一般， 眼睛是深蓝色，眼睫毛是最好的， 这些就是三十二相。 指甲是铜色，有光泽， 高隆，手指圆润丰满，纹路纤细。 脉络不显，没有纠结， 踝骨不显，双足平齐，步伐稳重。 如狮子、大象、天鹅、牛王般， 以优雅的姿态行走，向右方美妙地行进。 正直，柔和，有威仪，次第合宜， 如擦拭过一般，清净柔滑的身体。 具足所有相的组成部分， 身体的肢体宽广而美好， 步伐稳重，双眼清澈明亮。 青春焕发，不衰老，丰满圆润， 非常紧致，肢体分明。 目光无碍清净，腰身圆润。 关节伸展不弯曲，舒展自如， 肚脐深陷，向右旋转， 从各方面看都很悦意，行为端正。 没有痣和胎记，手柔软， 手纹深刻而长，有光泽，脸不长。 嘴唇像频婆果一样红润，舌头柔软而薄， 声音洪亮如龙吟，语调悦耳动听。 牙齿圆润、锋利、洁白、整齐、纹路纤细， 鼻梁高挺端正，眼睛宽大。 像莲花花瓣一样，睫毛美丽。 眉毛修长，毛发柔软、有光泽、均匀。 手臂修长丰满，耳朵大小均匀，远离缺陷。 额头形状良好，宽阔。 头顶丰满，头发像蜜蜂一样乌黑， 美丽柔顺不杂乱，不分叉，气味芬芳， 能吸引男人的心。 如吉祥结，卍字符号等， 以吉祥图案装饰，非常美丽。 这些是佛陀的八十种随形好。 从他的口中，无上大乘的， 法轮无量周遍转动， 医治三界众生的疾病， 甘露般的妙音恒常流淌。 不可思议的眷属都是大菩萨， 全部安住于十地之间。 他的心是智慧之火燃尽了所知的薪柴， 八识融入法界中的五种智慧。 法界无言，恒常遍布，是基础的智慧， 双运远离戏论，是自性身。
English
Possessing the melodious voice of nineteen beneficial qualities. Cheeks like a snow mountain lion, and teeth, Extremely white, well-aligned, and evenly sized, The number is forty, like Brahma, The eyes are deep blue, the eyelashes are excellent, These are the thirty-two marks. The nails are the color of copper, and glossy, Raised, with round and full fingers, and delicate lines. The veins are invisible and without knots, The ankles are invisible, the feet are even, and the steps are steady. Like a lion, elephant, swan, or supreme bull, Walking with graceful movements, proceeding beautifully to the right. Upright, gentle, with dignity, and appropriately sequential, Like being wiped clean, a pure and smooth body. Complete with all the parts of the marks, The limbs of the body are broad and beautiful, The steps are steady, and the two eyes are clear and bright. Youthful, without decline, full and round, Very firm, and the limbs are distinct. The gaze is unobstructed and pure, the waist is round. The joints are extended and not bent, relaxed and free, The navel is deep and spirals to the right, Pleasing to look at from all aspects, and the conduct is pure. Without moles or birthmarks, the hands are soft, The hand lines are deep and long, with luster, and the face is not long. The lips are red like the bimba fruit, the tongue is soft and thin, The voice is loud like a dragon's roar, and the tone is pleasant and gentle. The teeth are round, sharp, white, even, and with delicate lines, The nose is high and straight, and the eyes are wide. Like lotus petals, and the eyelashes are beautiful. The eyebrows are long, and the hair is soft, glossy, and even. The arms are long and full, and the ears are evenly sized, free from defects. The forehead is well-shaped and broad. The crown of the head is full, and the hair is black like bees, Beautiful, soft, not tangled, not split, and fragrant, Able to captivate the hearts of men. Like the auspicious knot, the swastika, etc., Adorned with auspicious patterns, very beautiful. These are the eighty minor marks of the Buddha. From his mouth, the unsurpassed Great Vehicle's, The Dharma wheel is turned limitlessly and completely, Healing the diseases of beings in the three realms, The nectar-like melodious voice constantly flows. The inconceivable retinue are all great Bodhisattvas, All abiding between the ten bhumis. His mind is the five wisdoms in which the eight consciousnesses dissolve into the sphere of reality, the fire of wisdom having consumed the fuel of knowable objects. The Dharmadhatu is inexpressible, eternally pervasive, the wisdom of the ground, The union is free from all elaboration, it is the nature body.
Chinese
具有五种功德的如镜智，处所、时间、形态、对境恒常不断绝，为了身和一切智慧的放射之基，其他三种智慧以影像的方式显现。不住于轮回涅槃的边际，即是平等性，具有大悲心，随顺所化众生的意乐，显现化身。个别观察智，对于一切法，能够无碍地显示，已获得自在，具有禅定之身等无量功德，如实知晓的智慧没有愚昧。如是如实、尽所有地知晓，以殊胜的智慧显示其他显现，以自在成就事业的智慧，在众生心之基上化现之身，从显现起乃至存在之间，毫不费力地显示各种利益安乐，如帝释天的鼓、大云、梵天一样，如太阳、宝珠、声音、影像、虚空和大地一样，行持各种事业。化身又具有大菩提，与世间相合，工巧和出生，以及各种各样的无量化身，将一切众生安置于利益安乐之处，圆满了道，显现了不住果位的涅槃。善说窍诀的论典《甚深总集藏》中，果位涅槃品第五。吉祥！观点是噶、达、恰、嘉四印藏，依此道理，甚深广大之法的门，如实开显，智慧不愚昧，真正解脱的景象将得以增长。以此所作并非为了获得利养恭敬名声，而是为了对教法生起信心，受持正法，为了留下串习，为了令天神欢喜，愿以善妙的梵语利益他人。我及其他一切众生从今乃至菩提之间，生生世世都具有殊胜的智慧，以智慧、慈悲、能力之功德而显得庄严，愿成就智慧自在者的果位。愿诸佛之子、诸佛之王摄受之后，从一切魔障中获得胜利，愿以大乘的喜宴、法喜的吉祥，息灭三界众生的烦恼痛苦。如是善说窍诀的论典《甚深总集藏》，此乃于大寺院吉祥噶陀，格泽巴·久美丹贝