English
There is no saying "where is liberation," because it is free from the antidote to evil. Third, explaining the dedication of merit. The merit to be dedicated is: the fruit is the Three Jewels, and the cause is the completely purified realm and conditions, the qualities of stainless Bodhi and strength, etc., and the activities and activity, that is, the meaning of the seven kinds of vajra-like meanings, the meaning of the scriptures, as it is said, the merit that I, the speaker, have obtained from speaking is. The purpose is all beings equal to the sky. The fruit of dedication, in terms of temporary fruit, is: to directly see the immortal protector Amitayus, who has infinite light, and after seeing it, the fruit is the arising of the stainless Dharma eye of the path of seeing. The ultimate fruit is to attain the supreme and unsurpassed Bodhi. The nature of dedication is: The Ornament Sutra says: The aspirations of the Buddhas are with intention and desire. Therefore, in the conventional truth, with this cause, may one attain Bodhi for the benefit of others, is a mind with intention and desire. In the ultimate truth, the merit of dedication, the purpose, the fruit of dedication, and the mind of dedication are all dedicated with the wisdom of realizing non-attachment. As the Compendium says: Whatever is dedicated is also exhausted, Whatever is dedicated is also exhausted, If one knows that dharmas are not dedicated, Thus, well knowing is dedication. Thus, the effect of dedication is: the root of virtue will not be exhausted in the bardo. As the Sutra of Inexhaustible Wisdom says: As a drop of water falls into the great ocean, it will not be exhausted there until the ocean dries up. Likewise, the merit of fully dedicating Bodhi will not be exhausted until Bodhi is attained. Second, the summarized meaning of these is: Thus, the verse of "deep faith" is explained from what cause and for what reason, as the verse of "lamp," how is it explained, what meaning is expressed by "what is meaningful," and what is the similar cause of what is said by "what is victorious," as these four verses show, what
Chinese
从“ཕྱིར་རྒྱལ་ལས་”开始的两段偈颂，通过舍弃行为来展示舍弃佛法的行为，这是使自身清净的方法。而“བློ་དམན་”这句偈颂，说明了因舍弃佛法的行为而衰退的原因。从“ཇི་ལྟར་ཟབ་མོའི་”开始的两段偈颂，则展示了衰退的果报。最后的偈颂“དཀོན་མཆོག་རྣམ་པར་བྱང་ཁམས་”则阐述了暂时的果报，即在无量光佛的眷属的坛城中获得忍耐，以及最终的果报，即获得无上菩提的佛法。简而言之，这部论典所说的回向的两种果报，就是以上所说的这些。大乘《宝性论》中，关于佛宝种性分类的利益品，即第五品的解释完毕。翻译圆满的标志是“大城市无与伦比”。他的心在无数劫中，为利益他人而行持稀有难行之苦行，凭借如实通达一切佛法，以及殊胜智慧的串习之力，忽然间，一切障碍如天空中的云朵般消散，在无漏的法界中寂灭，法界与智慧融为一体，证悟三身圆满的佛陀。1 谁最初以来，一切众生的自性即是光明，却因忽然的过失而漂泊于轮回的苦海中，被猛烈的痛苦波涛所折磨，他慈悲地看到这一切，以大悲心在轮回的尽头游戏。2 谁最初以来即已圆满成佛，却摧毁一切障碍而证得菩提，虽无一异之相，却能无混杂地了知一切事物为一，虽如自性般无需勤作，却以种种化身调伏众生，虽视一切法不可言说，却能随应所化众生的心意而宣说佛法。3 他在极其稳固的须弥山南赡部洲，以种种化身示现成佛之相，从慈悲的云朵中降下甘露妙法之雨，从而如其所应地培育菩提的庄稼。4 当时，四面梵天、莲花眼、千眼以及善生等，放弃了宣讲吠陀的辛劳，以头顶接受了能仁的圣教。信奉自在天、身穿天衣以及天神上师的追随者们，也放弃了沉溺于恶道的努力，转而信奉胜者。
English
From "Phyir rgyal las," two verses show abandoning the act of abandoning the Dharma, which is the method of purifying oneself. The verse "Blo dman" explains the cause of decline due to the act of abandoning the Dharma. Then, from "Ji ltar zab mo'i," two verses show the result of decline. The last verse, "Dkon mchog rnam par byang khams," explains the temporary result of obtaining tolerance in the mandala of the retinue of Amitabha, and the ultimate result of attaining the supreme enlightenment, the Dharma. In short, the two kinds of results of dedication mentioned in the treatise are what have been said above. The explanation of the fifth chapter, the chapter on benefits, from the classification of the Buddha-nature in the Great Vehicle Treatise on the Sublime Continuum, is completed. The sign of the completion of the translation is "The great city is unparalleled." Whose mind, for immeasurable eons, performed amazing and difficult asceticism for the benefit of others, and by the power of habituating the excellent wisdom of knowing all Dharmas as they are, suddenly, all obscurations vanish like clouds in the sky, and are pacified in the stainless realm, the realm and wisdom become one taste, and he becomes a fully enlightened Buddha who has perfected the three bodies. 1. Although the nature of all beings is originally luminous, they wander in the ocean of existence due to sudden faults, tormented by a series of fierce waves of suffering. Seeing this, he plays at the end of existence out of compassion. 2. Although he was originally fully enlightened, he attained enlightenment by destroying all obscurations. Although there are no characteristics of one or different, he knows all things as one without mixing. Although he does not need to make effort like the nature, he tames beings with various manifestations. Although he sees all Dharmas as unspeakable, he proclaims the sound of Dharma according to the minds of those to be tamed. 3. In this southern continent of the extremely stable Mount Meru, he showed the way to enlightenment with various manifestations. From the clouds of compassion, he poured down the rain of the sacred Dharma, thus cultivating the crops of enlightenment as appropriate. 4. At that time, the four-faced Brahma, the lotus-eyed one, the thousand-eyed one, and the well-born, etc., gave up the labor of proclaiming the Vedas and took the Sugata's scriptures on their heads. Those who believe in Samkhya, those who wear sky-clothes, and the followers of the guru of the gods, gave up the effort of being attached to the evil path and turned to the Victorious One.
Chinese
使教法生起信心。５。然而，语言的秘密，即使是无尘的阿罗汉众，也难以如实证悟，孩童之辈又怎能理解？６。因此，圣者无败怙主，在十地之顶端庄严，珍宝璎珞、宝冠摇曳之际，三界众生恭敬供养，为了赐予具缘众生大乘经教甘露的盛宴，撰写了这篇具有百味精华、能赐予究竟实义果实的如意宝树论著。７。谁对胜者的教法，具有无碍的智慧和勇气，如佛所说般善加剖析，谁就能获得智者的无上享受。８。再次，在这雪山连绵之地，由伟人们善加翻译，由智者们阐明，愿这深奥之语长久住世。９。因此，我没有走前辈圣者们未曾走过的，前所未有的词句和意义之路，今天稍微走一点也不行。１０。然而，圣者们所行之路，并非不允许进入。因此，我承担了像本论一样，对究竟意义的经教进行剖析的辛劳。１１。以智慧、能力和力量著称，自青年时代起就长期肩负着释迦狮子教法的重担，拥有不忘失的智慧和慈悲心。凭借他的恩德，我迅速地在经论意义上获得了智慧和勇气，以贤者的事业使贤者们欢喜，由无与伦比的智者撰写了此论。１２。在我智慧的精美殿堂中，如没有世界之父的命令，就将经论和善说珍宝汇集一处。１３。因为他的事业令人心醉，所以嫉妒之人认为，即使以享乐来阻止财富，末世之人也会舍弃它。１４。那时，他的心毫不动摇，即使末世之人舍弃了无意义的享乐，也很容易，因为获得了善说的财富而感到满足。１５。那些前世善行习气薄弱，背离正道，远离圣者的人，难以将这奇妙之语纳入耳中，又怎能辨别这些深奥的意义呢？１６。愿贤者的太阳放射出善说的万道光芒
English
May faith arise in the teachings. 5. However, the secrets of speech, even the assembly of Arhats free from dust, find it very difficult to realize as they are. How can beings of childish intellect comprehend? 6. Therefore, the noble, undefeated protector, beautifully adorned on the summit of the ten bhumis, with precious necklaces and crowns swaying, is revered and worshiped by beings of the three realms. In order to bestow a feast of nectar from the supreme vehicle's scriptures upon fortunate beings, this treatise, the wish-fulfilling vine that yields the fruit of definitive meaning, rich in the essence of a hundred flavors, is composed. 7. Whoever, in the teachings of the Victorious One, possesses unobstructed wisdom and courage, and thoroughly elucidates them as the Buddha has spoken, will become a supreme enjoyment for the wise. 8. Again, in this land adorned with ranges of snow mountains, may this profound speech, well-translated by great beings and clarified by supreme minds, endure for a long time. 9. Therefore, I will not tread the path of words and meanings never before trodden by the noble beings of former times; it is not possible to tread even a little of it today. 10. However, it is not forbidden to enter the path trodden by holy beings. Therefore, I have undertaken the labor of thoroughly elucidating the scriptures of definitive meaning, like this treatise. 11. Renowned for wisdom, power, and strength, bearing the burden of Shakya Simha's teachings since youth, possessing unfailing mindfulness and compassion, through his kindness, I quickly gained wisdom and courage in the meaning of scriptures and reasoning. This treatise was composed by that incomparable intellect, who delights the wise with the deeds of the learned. 12. In the exquisite mansion of my intellect, like gathering all the precious collections of scriptures and reasoning without the command of the father of the world. 13. Because his deeds are captivating, those who are jealous think that even if wealth is blocked by enjoyment, beings of the degenerate age will abandon it. 14. At that time, his mind does not waver; even if beings of the degenerate age abandon meaningless enjoyment, it is easy, because he is satisfied with obtaining the wealth of good speech. 15. Those who have weak habits of good deeds from previous lives, who turn away from the right path and distance themselves from the holy ones, find it difficult to bring this wonderful speech into their ears. How can they distinguish these profound meanings? 16. May the sun of the wise radiate a thousand rays of good speech.
Chinese
继续说。当使教法的莲园从各方面繁荣昌盛的时刻到来时，那些愚蠢地追随黑暗，明显喜欢言辞的人们，大多数都持有虚假的婆罗门种姓的苦行。17。愿具足智慧之身，充分发挥信仰的翅膀的力量，为了宣扬经文的歌声，在善说之蜂蜜宝藏的智者花园中漫游时，被业力的风吹到不净之处，真是太奇怪了。18。有善缘、有辨别智慧的人们，那些想要寻找殊胜大乘的人们，请恭敬地持有这盏阐明经文真实意义的珍宝明灯。19。如此，愿以对诸佛和佛子殊胜之语的无上秘密，以及对如经文般阐明这极难理解的卓越意义的善行，使追随虚空的一切有情众生的轮回和寂灭的所有衰败都得以平息，并获得一切智的果位。20。大乘《宝性论》的阐明真实意义的论著，名为《珍宝明灯》，由出生于卫藏地区的约茹扎堆村的，精通理性的无与伦比的智者，在贤哲众所依止的吉祥桑朴内邬托寺大经院撰写而成。嗡 索 谛！对待无边众生如慈母般，不相识亦如挚友，三界唯一的怙主，具足无量智慧、慈悲和能力的光荣，我顶礼无与伦比的导师释迦狮子。从他的经文中流出甘露之海，初转法轮讲述轮回与涅槃的取舍，中转法轮讲述实相的自性离戏，后转法轮讲述自性光明广大显现。其中，后转法轮的究竟密意经典，如《胜义思择经》、《如来藏经》、《功德鬘经》、《狮子吼经》、《无增减经》、《大鼓经》、《智慧庄严经》、《指鬘经》、《宝积经》、《涅槃经》、《华严经》等。追随深观之车轨的龙树菩萨，为了使大乘究竟密意的后转法轮，以及众生具有如来藏之理，在《中观法界赞》等大论中，以酥油火、瓶中灯、石中