Chinese
在一切所依的无边世界中啊。对什么人呢？对于具有缘分的所化众生啊。由什么来示现呢？由不费力气所变幻的化身来示现啊。第二，譬如梵天神，总是安住于自己的宫殿中而不动摇，却以化身遍布欲界诸天之处，并且那些欲界诸天也能见到他，而见到他的那些天神也能舍弃贪恋欲妙的贪着。同样，善逝也安住于法身而不动摇，却以化身遍布一切世间，并且那些具有缘分的所化众生也能见到他，而见到他的那些所化众生也能恒时消除一切垢染。第三，譬如梵天依靠自己的前世愿力以及诸天依靠前世善业的力量，梵天不费力气就能示现显现。同样，自生圆满佛的化身也是依靠前世的愿力以及所化众生的福德力，就像显现的梵天一样。《入行论》中说：『如意宝珠如意树，如何圆满诸希求，如是所化众生愿，显现自在胜者身。』如此宣说。第二，如果没有所化众生，显现就会消失的道理是：对于具有缘分的所化众生，从兜率天降临到赡部洲，进入母胎，在蓝毗尼花园诞生，从花园前往父王的寝宫，前往迦毗罗卫城，在妃嫔眷属中欢喜嬉戏，出家后在寂静处行持苦行，前往菩提树下，降伏魔军，获得大菩提的果位，以及为了前往寂静涅槃之城而转法轮，如是示现直至最后示现涅槃的能仁，对于没有缘分的众生来说，不会显现在他们的眼前，因为不具备因缘的缘故。《宝性论》中说：『如若水的容器破裂，月亮的倒影不会显现一样，同样，对于恶劣的众生来说，佛陀的倒影也不会显现。』如此宣说。
English
In all the boundless realms of dependence. To whom? To those disciples who have the fortune. By what is it shown? By the emanated bodies without effort. Second, just as the god Brahma always abides in his own palace without moving, but with an emanation body pervades the abodes of the gods of the desire realm, and those gods of the desire realm can see him, and those gods who see him also abandon the attachment of delighting in the objects of desire. Similarly, the Sugata also abides without moving from the Dharmakaya, but with an emanation body is present throughout all the worlds, and those disciples who have the fortune also see him, and those disciples who see him also constantly eliminate all the stains of obscuration. Third, just as Brahma shows appearance without effort by the power of his own previous aspirations and the gods by the power of previous virtues. Similarly, the emanation body of the self-born perfect Buddha is also like the Brahma who appears from the power of previous aspirations and the merit of the disciples. From the Bodhicaryavatara: 'Like a wish-fulfilling jewel, a wish-fulfilling tree, how it fulfills all wishes, so by the aspirations of the disciples, the body of the victorious one of power appears.' Thus it is said. Second, if there are no disciples, the way in which the appearance ceases is: for the disciples who have the fortune, descending from Tushita to Jambudvipa, entering the mother's womb, being born in the Lumbini garden, going from the garden to the father's palace, going to Kapilavastu, delighting in the retinue of consorts, renouncing and practicing austerities in solitude, going to the Bodhi tree, conquering the armies of Mara, attaining the state of great enlightenment, and turning the wheel of Dharma to show the path to go to the city of peaceful Nirvana, thus showing until finally showing the Nirvana of the Thubpa, will not appear in the eyes of sentient beings who do not have the fortune, because the cause is not complete. From the Ornament: 'Just as in a broken water vessel, the reflection of the moon does not appear, similarly, to evil sentient beings, the reflection of the Buddha does not appear.' Thus it is said.
Chinese
五种与太阳相似的佛陀事业中，第一种是对利弊没有分别。例如，太阳的光芒照耀，在短短一瞬间，莲花等盛开，而睡莲则完全闭合，但太阳对莲花开放的优点和睡莲闭合的原因，没有任何分别。同样，这里的圣者之日，对可调伏者有利，对不可调伏者无利，但对此也没有分别。这就是所说的，如太阳的轮廓没有分别，在同一时间散发自己的光芒，使莲花的花瓣绽放，并使其他谷物成熟。同样，如来佛的太阳轮廓，也以神圣的佛法之光利益可调伏众生的莲花，但对此没有任何分别。驱散黑暗的光芒四射，被称为“散发光芒”。由谁散发呢？由全知的太阳散发。它在哪里升起呢？在菩提心的精华的虚空中升起。那是什么呢？是法身和色身，即具有三身的自性。光芒照向哪里呢？照向可调伏的众生。散发的是什么光芒呢？是智慧的光芒。随顺根器是指，因为可调伏者具有清净的如水之容器，所以安乐逝者的太阳的影像，无数个在同一时间显现。适宜显现是指降临并显现。这是指圆满佛陀的太阳。它在哪里显现呢？在法界虚空的中心显现。那是什么样的呢？是恒时遍布一切有法。显现在哪里呢？显现在可调伏的山上。如何显现呢？如其所宜，与根器和合地显现。如果将这个比喻分开来说，就像具有广大光芒和千道光线的太阳升起在空中，在虚空中，光芒照亮整个世界，然后逐渐地，首先照耀赡部洲的殊胜山峰，然后是中等的山，最后是低劣的山。同样，胜利者佛陀的太阳也照耀不同的可调伏者，以及具有上等、中等和下等善根的
English
Among the five activities of the mind that are similar to the sun, the first is having no discrimination between benefit and harm. For example, when the sun's rays shine, in a single instant, lotuses and the like bloom, while water lilies completely close. However, the sun has no discrimination regarding the virtue of lotuses opening and the cause of water lilies closing. Similarly, here too, the noble sun benefits those who can be tamed and does not benefit those who cannot be tamed, but it has no discrimination about that. That is what is said: just as the orb of the sun, without discrimination, radiates its light all at once, causing lotus petals to bloom and other crops to ripen. Similarly, the orb of the Tathagata's sun also benefits the lotuses of sentient beings who can be tamed with the rays of the sacred Dharma, but it engages without any discrimination about that. Radiating light that dispels darkness is called "radiating rays." By whom? By the sun of omniscience. Where does it rise? It rises in the sky of the essence of bodhichitta. What is that? It is the Dharmakaya and the Rupakaya, meaning it possesses the nature of the three kayas. Upon whom does it radiate rays? Upon the beings to be tamed. What rays does it radiate? The rays of wisdom. Following the vessel means that because the vessels of the minds of those to be tamed are pure like water, countless reflections of the sun of the Sugata appear all at once. Appearing appropriately means descending and appearing. This refers to the sun of the fully enlightened Buddha. Where does it appear? It appears in the center of the sky of the Dharmadhatu. What is it like? It is always pervasive to all phenomena. Where does it appear? On the mountains of those to be tamed. How does it appear? It appears appropriately, in accordance with their capacity. If we separate this example individually, just as the sun with its vast light and thousands of rays rises in the sky, and within the sky, its rays illuminate the entire world, and then gradually, it first falls upon the supreme mountain of Jambudvipa, then upon the intermediate mountains, and finally upon the inferior mountains. Similarly, the sun of the victorious Buddha also shines upon different beings to be tamed, and upon those with superior, intermediate, and inferior roots of virtue.
Chinese
也逐渐降临于那些具有颠倒之心的众生群体，并开展事业。第五个殊胜之处在于胜过太阳：佛陀胜过太阳的轮，因为在所有佛土中，太阳没有能力最终散发光芒，照亮整个虚空。而且，太阳无法驱散无知的黑暗，从而清晰地揭示知识的本质，因此意义不大。然而，慈悲之主佛陀的太阳，能够通过各种方式展示所言说的事物，经文之光辉照亮一切，遍及所有国土，利益所有应被调伏的众生，并且能够揭示知识的本质，因此意义重大。消除痛苦在于：当佛陀降临城市时，那些没有眼睛的盲人能够看见事物，同样，聋人能够听见声音等等，从而消除对天界的逼迫。远离无意义的恶道之苦，从见到佛陀的意义中体验到快乐，从而从恶道中获得救护。总结这些内容：那些被对人我和法我的无明所迷惑，心眼昏花，沉溺于轮回大海，被痛苦的波涛所折磨，被邪见之黑暗所笼罩的众生，他们的智慧之光将能够直接看到以前未曾见过的知识之境，即人我和法我的空性。依靠什么原因才能看见呢？依靠佛陀的太阳之光照亮知识。心的秘密如同珍宝，分为三点。第一点，无分别而成就自利：如同如意宝珠，虽然没有意愿上的分别，但同时能够满足附近修行供养等行为之人的所有愿望，如食物、衣物等。同样，依靠圆满佛陀的如意宝珠，有缘的应调伏众生之根器和
English
It also gradually descends upon the assembly of sentient beings with inverted minds, and engages in activities. The fifth distinction is being superior to the sun: The Buddha is superior to the sun's disc because the sun does not have the power to ultimately radiate light throughout all Buddha-fields, illuminating the entire sky. Moreover, the sun cannot dispel the darkness of unknowing ignorance, thereby clearly revealing the essence of knowledge, and therefore it is not of great significance. However, the sun of the compassionate Lord Buddha, through various means, can display the spoken word, the light of the scriptures illuminates everything, pervading all lands, benefiting all beings to be tamed, and is able to reveal the essence of knowledge, therefore it is of great significance. Eliminating suffering lies in: when the Buddha descends into a city, those blind people who have no eyes can see forms, and similarly, the deaf can hear sounds, etc., thereby eliminating the oppression of approaching the heavens. Separated from the meaningless suffering of evil destinies, experiencing happiness from seeing the meaning of the Buddha, thereby being saved from evil destinies. Summarizing these contents: Those beings who are deluded by the ignorance of self and phenomena, whose minds' eyes are blurred, who are drowning in the ocean of samsara, tormented by the waves of suffering, and shrouded in the darkness of wrong views, the light of their wisdom will be able to directly see the previously unseen realm of knowledge, namely the emptiness of self and phenomena. Upon what cause does seeing depend? It depends on the light of the Buddha's sun illuminating knowledge. The secret of the mind is like a jewel, divided into three points. The first point, accomplishing self-benefit without discrimination: Just as a wish-fulfilling jewel, although without intentional discrimination, can simultaneously fulfill all the desires of those nearby who perform offerings and other practices, such as food, clothing, etc. Similarly, relying on the wish-fulfilling jewel of the perfect Buddha, the faculties and
Chinese
具有不同信仰的想法的众生，即使听闻到符合各自想法的各种乘的佛法，但由于佛陀在宣说佛法时没有动机，所以被称为无分别。无勤奋是指，就像珍宝无需思虑就能将想要的财物大量给予他人一样，如来佛陀也无需勤奋和努力，为了成办他人的利益，而进入到与所化众生如何相应相宜的状态中。时间是多久呢？直到轮回存在的时间。难以获得是指非常难以获得。什么难以获得呢？就像能满足愿望的如意宝。谁难以获得呢？想要获得那个珍宝，即为了目的而寻求的众生，比如人等等。因为什么难以获得呢？因为在海洋中间没有享用，而是存在于地下的缘故。同样，应当了知见到佛陀也是难以获得的。在哪里见到安乐逝者呢？在众生极其恶劣的意念中。因为什么呢？因为被许多遮蔽烦恼所束缚的缘故。语的秘密与琵琶相似是指：就像从岩石和声音的因缘中，琵琶的声音从其他的明觉中产生，对于那个显现没有分别念，没有造作言说的勤奋，并且自身仅仅是外境和内在心性的自性。身的秘密与虚空相似，比如，虽然在虚空中看到高低等相，但虚空并非如此有高低。虚空是什么样的呢？没有丝毫的自性或本体成立，不显现于心识，不是心识的对境，也没有其他的所依，完全超离眼识的行境，是没有阻碍的无色，不依赖于其他。意义是，同样，圆满正等觉佛陀，虽然见到降生、涅槃以及高下等等一切，但佛陀并非如此具有生灭等相。成为善妙所依的与大地相似是指：就像依靠无分别的土地，土地上生长的草木和庄稼
English
Beings with different beliefs, even if they hear the Dharma of various vehicles that accord with their own thoughts, since the Buddha has no motivation in teaching the Dharma, they are called non-conceptual. Effortlessness means that just as a wish-fulfilling jewel effortlessly bestows desired wealth upon others, so too, the Tathagata Buddha, without effort or exertion, enters into a state that is appropriate and suitable for the beings to be tamed, in order to accomplish the benefit of others. How long is the duration? Until the existence of samsara. Difficult to obtain means extremely difficult to obtain. What is difficult to obtain? Like a wish-fulfilling jewel that fulfills desires. Who finds it difficult to obtain? Those beings who desire to obtain that jewel, that is, beings such as humans who seek it for a purpose. Why is it difficult to obtain? Because it is in the middle of the ocean, not enjoyed, but exists underground. Similarly, it should be known that seeing the Buddha is also difficult to obtain. Where is the Sugata seen? In the minds of beings with extremely bad fortune. Why? Because they are bound by many obscuring afflictions. The secret of speech being like a lute means: just as the sound of a lute arises from the causes of rock and sound, from other consciousnesses, and for that appearance there is no conceptual thought, no effort to fabricate speech, and its own essence is merely the nature of external objects and internal mind. The secret of the body being like the sky, for example, although high and low aspects are seen in the sky, the sky is not actually high or low in that way. What is the nature of the sky? No characteristic or essence is established in the slightest, it does not appear to consciousness, it is not an object of consciousness, it has no other support, it is completely beyond the realm of eye consciousness, it is uncolored without obstruction, and it does not depend on others. The meaning is, similarly, the perfectly enlightened Buddha, although all things such as birth, nirvana, and high and low are seen, the Buddha does not actually possess such characteristics as birth and death. Being like the earth, which is the basis of virtue, means: just as relying on the non-conceptual earth, the plants and crops that grow on the earth