Chinese
教法有三：宣说共同的所见，不可执着于空有任何一边；宣说双运清净平等，真谛无别；清净平等大成之理和决定的功德。第一。其中共同的…第二有三：基位之理，显空双运，远离局限和偏颇，究竟的处所，显现一切皆一致的清净平等，宣说真谛无别。道位之理，清净与不清净，处所显现不一致，显现为多种多样的情形。如是不了悟和了悟的过患功德果报的宣说。第一有三：宣说胜义中平等大；在世俗中成立清净大；宣说究竟法界本初真谛无别双运。第一。因此，显空…第二。习惯此理…第三。其中究竟…第二。除此之外。第三。如是显现之理…第三。清净平等大成之理和决定的功德是：清净平等大…第三，宣说不可思议并总结要义是：因此自显…第七个问答，对于离戏大中观，承认与不承认哪一个合理有四：驳斥不承认的教证；分别承认与不承认的龙钦饶降巴的观点；依此极力成立承认的宗派，驳斥他宗；追随龙钦饶降巴，广说自宗。第一。离戏大中观…第二。龙钦饶降巴第三。依此雪域…第四有三：在自宗中分别安立；遣除对此的争论；此理宣说显密道的要点。第一有三：宣说俱生或因果的中观二者；因此，在实相大中观的层面，宣说不承认；对于显现，宣说名言谛和胜义谛各自承认。第一。因此，全知…第二。因此，中观…第三。如是实相…第二有四：遣除与自宗相同的争论；遣除二者力量相同为真实的争论；宣说分为二谛并具有承认的必要结果；将因或道的
English
The teachings are threefold: to teach that one should not cling to either appearance or emptiness, which are common objects of view; to teach the inseparability of the union of purity and equality, which is the truth; and the manner in which great purity and equality are accomplished, and the qualities of certainty. First. Among these, the common... Second, there are three: The basis of the ground is the ultimate state of appearance and emptiness, the union, free from limitations and biases, the ultimate state where all appearances are in harmony, the pure and equal truth is taught as inseparable. The path appearance is the way in which pure and impure states appear differently, and the various ways in which they appear. Thus, the faults, merits, and results of not understanding and understanding are taught. First, there are three: To teach that equality is great in the ultimate sense; to establish that purity is great in the conventional sense; to teach that the ultimate sphere is the primordial truth, inseparable and united. First. Therefore, appearance and emptiness... Second. Getting used to this way... Third. Among these, the ultimate... Second. Other than that. Third. Thus, the way things appear... Third. The way in which great purity and equality are accomplished, and the qualities of certainty, are: Great purity and equality... Third, to teach the inconceivable and summarize the meaning is: Therefore, self-appearance... The seventh question and answer, regarding the great non-elaborate Madhyamaka, which of acceptance or non-acceptance is appropriate, there are four: Refuting the scriptures that do not accept it; presenting the views of Longchen Rabjam, who distinguishes between acceptance and non-acceptance; based on this, refuting the views of others who greatly establish the side of acceptance; following Longchen Rabjam, elaborating on one's own system. First. Non-elaborate Madhyamaka... Second. Longchen Rabjam Third. Based on this, the snowy land... Fourth, there are three: Establishing separately in one's own system; refuting disputes about this; this way explains the key points of the sutra and tantra paths. First, there are three: Explaining the two Madhyamakas of co-emergence or cause and effect; therefore, in the face of the great Madhyamaka of reality, explaining non-acceptance; regarding appearance, explaining that conventional truth and ultimate truth are each accepted. First. Therefore, omniscient... Second. Therefore, Madhyamaka... Third. Thus, reality... Second, there are four: Refuting disputes similar to one's own; refuting disputes that both are equally powerful truths; explaining the necessary result of dividing into two truths and showing acceptance; the acceptance of the Madhyamaka of cause or path is also made into the ultimate self-system and sent to the conventional other's face by scripture and reason.
Chinese
显示了如何造成损害。第一部分有三个方面：提出争论，消除争论，以及通过经文所示的肯定和否定来总结意义，使其不相互矛盾。第一，那么承诺……第二部分有三个方面：通过区分显现的时刻来显示意识和智慧或同时或后续，因为自性没有承诺，所以在显现的方式上存在有和没有的两种承诺，但显示了自己没有诸如检查和抓住之类的错误。通过这种方式，显示了其他错误的观念被排除。显示了自己没有真假二谛承诺内部矛盾的错误。第一，我们的区别……第二，通过这种方式，佛……第三，真假二谛矛盾。第三，通过经文所示的肯定和否定来总结意义，使其不相互矛盾：经和论……第二，消除两者力量相同的真理的争论：两者力量……第三，显示了分为真假二谛并带有承诺的必要结果：这两个原因应该消除……第四，如果将作为原因或道路的中观承诺也作为究竟的自性，并传递给世俗的他人，则显示了经文和理性如何造成损害：作为原因或道路的……第三，通过这种方式显示了经和密宗的道路要点，有三个方面：普遍显示经和密宗的共同道路要点，具体显示经和密宗的道路要点和观点的区别，以及通过这种方式显示其他象征方式。第一部分有三个方面：简要显示，详细解释，以及总结意义。第一，因此中观……第二，钻木取火的。第三，经中的方法……第二，然而，经中……第三，对于实相也……第三，欢喜并总结教导，有三个方面：欢喜并恭敬地赞美，劝请他人阐明奇妙的佛法之灯并祈祷，显示持有和容纳殊胜佛法的容器，以及总结精华的真实教导。第一，如此深奥的……第二，如此说……第三，阿尼玛（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）不生。第四，总结如何显示的意义：抓住位置进行分析。第三，最后，为了善行，有三个方面：通过智慧和洞察力打开，以利他的慈悲心如何创作的目录，以及显示如果依赖这种方式，就能找到殊胜乘的良好道路，从而劝告依赖。
Chinese
第一，如是说。 第二，因此如是。 第三，善逝之法。 如是说：如此甚深且难以理解之处， 虽非我等天生愚钝之辈所能及， 然因我心对此论典已熟悉且习惯， 又因他人劝请，故以利他之心而书写。 即便如此，若无如实通达 直接阐述之词句含义的智慧能力， 又何必观待词句之力量与暗示？ 徒劳如自以为是的孩童玩弄灰尘。 因此，对此甚深意义之处有所求者， 若有存在于此世间，文殊上师您， 请依止您，开启包括摄义等甚深广大的 甘露之门，照亮此世众生。 所有过失，于天神与上师前忏悔。 所有功德，愿利益教法与众生。 如是，库苏卢巴萨曼塔， 达玛基尔提之祈愿，胜利。 吉祥！ 《定解宝灯论》之摄义——白莲花。
English
Firstly, thus it is said. Secondly, therefore thus. Thirdly, the Sugata's Dharma. Thus it is said: Such a profoundly deep and difficult to comprehend place, Although it is not within the realm of beings like me, who are naturally dull-witted, However, because my mind is familiar and accustomed to this treatise, And because of others' requests, I write with a mind of benefiting others. Even so, if there is no intellectual capacity to understand The meaning of the directly stated words as they are, Then what is the point of looking at the power of words and their implications? It is merely like a self-righteous child playing with dust. Therefore, for those who seek the meaning of this profound subject, If there are any in this world, may you, Manjushri Guru, Relying on you, open the gate of profound and vast Nectar, including the condensed meaning, and illuminate it for the beings of this world. Whatever faults there may be, I confess to the deities and gurus. Whatever merits there may be, may it benefit the teachings and beings. Thus, Kusalupa Samanta, The aspiration of Dharmakirti, victory. May there be auspiciousness! The condensed meaning of "The Lamp of Definitive Understanding" - The White Lotus.