English
Because it is free from elaboration, if it becomes something other than that, it is because it inherently possesses elaboration. However, the meaning of union in the Sutra tradition is determined through analysis. In the Mantra tradition, it is accomplished through directly experiencing one's own awareness realm. Therefore, the name Madhyamaka also refers to the Madhyamaka of the wisdom path that separately analyzes the two truths, and the Madhyamaka of the fruit of union, where the two truths are of one taste, which is guided by it. This is the view of the cause and effect Sutra and Mantra traditions. The former is a part of wisdom, while the latter is solely wisdom. Therefore, the latter is especially praised with the word "great." Similarly, regarding reality, there are two realities: the reality of the emptiness of phenomena and the reality of the inseparability of the two truths. Although the names are the same, the meanings are as different as heaven and earth. Likewise, dharma-nature, dharma-dhatu, emptiness, freedom from elaboration, the limit of cessation, ultimate meaning, and so on, have the same names, but because the differences between the ultimate and the provisional are great, they should be distinguished in different contexts and not confused, just like the word "sena." Thus, when the profound seven questions are answered with words that have profound and extensive meaning, the questioner also says with respectful words: "Alas! Like a turtle in a well, not seeing the depths of the great ocean of Dharma of other schools, a pitiful person who is proud of his own well's view, we, who are full of pride, are crushed by your words. Known as Rongtong and Klong, it is the dance that pleases Manjushri. In the great ocean of the heart of the Supreme One, there are many treasure troves of Dharma with various jewels. Abandoning it and hoping for the bondage of other schools is truly a mistake. Those who have the mind to discriminate and think with the wisdom of the true Dharma will never have the obstacles of demons. Therefore, by uttering the great roar of the lion of reasoning, we have gained confidence in the excellence of our own tradition of the lotus-born teachings, and please grant the opportunity to refute other schools that are biased and arrogant, relying on the hilt of the sword of non-stealing wisdom. Hearing the Dharma is like an ocean of nectar, and the profound meaning is like the jewels within it. Wherever they are, they should be accepted, and one should not follow people who only appear to be so. It is not through hearing much and speaking much, nor through analyzing what appears to be profound with innate skill, that one can dig out the profound meaning like a treasure buried underground. Who can do this?
Chinese
知晓彼为具慧者，是为智慧宝藏百万珍宝之容器。 我之智慧深广如海，已成办广大。 知晓祈请教诲善行之时机，如龙王般欢喜畅饮。 源于何处之善说河流，令分别智慧之海洋广阔无垠。 确信了悟彼之源头龙王，实为持明传承之口诀。 将天空边际一口吸尽吞噬之精华，于心化为普利甘露之源泉。 获得摄取之大能力，令智慧明亮。 请明亮这奇妙之法灯。 如是说并恭敬顶礼时，彼仙人亦对彼，将深奥非深奥者修饰得更为深广。 如是以上述之义作总结教诲。 殊胜之法，如狮子之乳，唯有贤善之智慧器皿方能容纳。 如若不然，纵然努力亦无法安住，此乃容纳之器。 阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无生）乃未生法之门。 Ra（藏文：ར，梵文天城体：र，梵文罗马拟音：ra，汉语字面意思：离尘）乃远离尘垢之门。 Pa（藏文：པ，梵文天城体：प，梵文罗马拟音：pa，汉语字面意思：胜义）乃胜义显现之门。 Tsa（藏文：ཙ，梵文天城体：च，梵文罗马拟音：ca，汉语字面意思：无死）乃无死无迁转之门。 Na（藏文：ན，梵文天城体：न，梵文罗马拟音：na，汉语字面意思：离名）乃远离名相之自性。 Dhih（藏文：དྷཱིཿ，梵文天城体：धीः，梵文罗马拟音：dhīḥ，汉语字面意思：智慧）乃甚深智慧之门。 若以二谛之理，一一观想此六门，修持如幻之禅定。 则能一口气将无边大海之水，吸入腹中。 于无垢之心间宝珠之上，智慧之光辉灿烂。 从断除四边戏论之定解道中，将实相融入自性。 安住于超越心识，光明本净之法界中，于文殊圆满大之中。 于无边见解之王，广阔之虚空中。 从平等安住，证悟真谛中，四边恶念黑暗之显现皆自息灭，光明之日升起。 公正之思辨乃仙人，突发之分别念乃孩童。 彼以此方式回答提问，讲述了难以理解的政权和数字。 如我这般智慧浅薄之论者，对于甚深且坚固之义，亦如从大智者圣者心中，取出般在此处安立。 如是语毕，善说之法雨，无数王子行进并欢喜，以聆听能获得大利益之心，喜悦地开启了提问甘露之机。
English
Knowing him to be intelligent, he is indeed a vessel of a treasure of wisdom, a million jewels. My wisdom is deep and vast like the ocean, having accomplished great things. Knowing the time to request the good deeds of the teachings, he happily drinks like a dragon king. The river of good speech that flows from it makes the ocean of discriminating wisdom vast and boundless. Certainly realizing that the source of that realization is the Dragon King, it is indeed the oral instruction of the lineage of vidyadharas. The essence of drawing and devouring the edge of the sky in one gulp, transforms into a source of universally beneficial nectar in the heart. Having obtained the great power of taking, making wisdom bright. Please illuminate this wonderful Dharma lamp. When he said this and bowed respectfully, that sage also embellished the profound and non-profound even more profoundly for him. As such, the above meaning is summarized and taught. The supreme Dharma, like the milk of a lion, can only be held by a virtuous vessel of wisdom. Otherwise, even if one tries, it will not remain; this is the vessel that can contain it. A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Roman transliteration: a, literal Chinese meaning: unborn) is the door of the unborn Dharma. Ra (Tibetan: ར, Sanskrit Devanagari: र, Sanskrit Roman transliteration: ra, literal Chinese meaning: dustless) is the door of being free from dust. Pa (Tibetan: པ, Sanskrit Devanagari: प, Sanskrit Roman transliteration: pa, literal Chinese meaning: ultimate) is the door of the appearance of ultimate truth. Tsa (Tibetan: ཙ, Sanskrit Devanagari: च, Sanskrit Roman transliteration: ca, literal Chinese meaning: no death) is the door of no death or transmigration. Na (Tibetan: ན, Sanskrit Devanagari: न, Sanskrit Roman transliteration: na, literal Chinese meaning: nameless) is the nature of being free from names. Dhih (Tibetan: དྷཱིཿ, Sanskrit Devanagari: धीः, Sanskrit Roman transliteration: dhīḥ, literal Chinese meaning: wisdom) is the door of profound wisdom. If each of these six doors is contemplated with the principle of the two truths, and the illusory samadhi is practiced, then one can draw the water of the endless great ocean into the belly in one gulp. On the stainless jewel of the heart, the glory of wisdom blazes. From the path of the certainty that dispels the elaboration of the four extremes, the way of being has become nature. Rest in the realm of original purity, luminous and beyond mind, in the state of Manjushri's Great Perfection. In the vast expanse of the king of view, free from extremes, from seeing the truth of equanimity, all appearances of the darkness of the four extreme thoughts spontaneously cease, and the sun of luminosity rises. Impartial discernment is a sage, sudden thoughts are a child. He answered the questions in this way, explaining the difficult state power and numbers. Like me, a debater with little wisdom, the meaning that is very deep and profound, is placed here as if taken from the heart of the great wise noble ones. Having spoken thus, the rain of the Dharma of good speech, countless princes proceed and rejoice, with the mind that listening will obtain great benefit, joyfully opening the opportunity for the nectar of questions.
Chinese
诶！因此，因此那样再三地， 为了甚深广大的多种意义的心， 如意之明镜面上所显现的那样， 以嬉戏的姿态，名为谛（藏文：དྷཱིཿ，梵文天城体：धीः，梵文罗马拟音：dhīḥ，汉语字面意思：智）者所弘扬。 善逝之妙法深奥如虚空之边际， 纵然无法以各种方式完全述说， 然若依止此决定胜之宝灯， 则能寻得殊胜乘之妙道。 吉祥！ 决定胜宝灯。
English
E! Therefore, thus again and again, For the sake of the profound and vast meaning of many minds, Just as it appears on the surface of the mirror of the mind, It is propagated by one named Dhi (藏文：དྷཱིཿ，梵文天城体：धीः，梵文罗马拟音：dhīḥ，汉语字面意思：Intelligence) in a playful manner. The profound Dharma of the Sugatas is like the edge of the sky, Although it is impossible to express it completely in every way, If one relies on this lamp of definitive knowledge, One can find the excellent path of the supreme vehicle. Mangalam! The Lamp of Definitive Knowledge.