Chinese
确定意义慧剑之章节。 确定意义慧剑之章节。 为了讲解这个确定意义，有能诠之名称、所诠之论典、以及圆满之结尾这三者。论典方面，有最初之善——造论之支分，中间之善——所造之意义，以及结尾之善——结尾之意义这三者。最初是供赞，立誓二者各以一个偈颂来表达。第二方面，有可衡量之二谛，以及衡量之理二者之阐述，以及如此衡量之结果之显示这三者。首先，诸佛以……。第二方面，以二理来简要地显示，以四理来广说二者。首先，二谛之……。第二方面，有衡量之四理，其作用——四依，以及结果——八大雄辩宝藏之阐述。首先，阐述前三理，以及阐述成立之理。首先，总的显示显现为缘起，以及分别地阐述其因果自性之理，以及总结这三者之意义。首先，如何显现……。第二方面，阐述作用和相关的理，以及阐述法性之理二者。首先，有事物和其必要二者。首先，原因之集合……。第二，因此，原因和……。第二，法性之理方面，从显现世俗的角度来阐述，以及从空性胜义的角度来阐述二者。首先，有事物和其分类二者。首先，缘起之方式……。第二，对于一个法……。第二，从胜义的角度来阐述，如此因果……。第三，意义总结，作用和作者……。第二，成立之理方面，简要地显示，以及广说。首先，如此二谛……。第二方面，以现量来成立，以及以比量来成立二者。首先，有总的显示，分别地阐述，以及意义总结这三者。首先，现量本身是……。第二方面，有根、意、瑜伽、自证四者。首先，从五根所生……。第二，从意根所生……。第三，如经所说……。第四，以现量体验……。第三，意义总结，比量现量……。第二，比量方面，本体、分类、遣除争论。首先，以何种心来比量，从何种相来比量，如何比量。
English
The Section of the Sword of Wisdom for Ascertaining the Meaning. The Section of the Sword of Wisdom for Ascertaining the Meaning. In order to explain this ascertainment of meaning, there are three aspects: the expressing name, the expressed teaching of the treatise, and the completely fulfilling concluding meaning. In the treatise, there are three aspects: the initial virtue—the branch of composing, the intermediate virtue—the meaning to be composed, and the final virtue—the meaning of the conclusion. Initially, there is praise and commitment, each expressed in a single verse. Secondly, there are the two truths to be measured, the explanation of the two types of reasoning that measure, and the demonstration of the result of measuring in this way. First, "By the Buddhas...". Secondly, the two types of reasoning are briefly shown, and the two aspects of elaborately explaining with the four types of reasoning. First, "Of the two truths...". Secondly, there are the four types of reasoning that measure, their function—the four reliances, and the explanation of the result—the eight great treasures of eloquence. First, the first three types of reasoning are explained, and the explanation of the reasoning for establishment. First, the appearance is generally shown as dependent arising, and the reasoning of its cause and effect nature is specifically explained, and the meaning of these three is summarized. First, "How appearances...". Secondly, there are the explanations of the reasoning of action and relation, and the explanation of the reasoning of the nature of phenomena. First, there are the entity and its necessity. First, "The collection of causes...". Second, "Therefore, cause and...". Secondly, in terms of the reasoning of the nature of phenomena, it is explained from the perspective of apparent conventionality, and from the perspective of emptiness ultimate truth. First, there are the entity and its classification. First, "The way of dependent arising...". Second, "For one phenomenon also...". Secondly, it is explained from the perspective of ultimate truth, "Thus, cause and effect...". Thirdly, the summary of meaning, "Action and agent...". Secondly, in terms of the reasoning for establishment, it is briefly shown and elaborated. First, "Thus, the two truths...". Secondly, there are establishment by direct perception and establishment by inference. First, there are the general showing, the specific explanation, and the summary of meaning. First, "Direct perception itself is...". Secondly, there are the four: sense, mind, yoga, and self-awareness. First, "Born from the five senses...". Second, "Born from the mental faculty...". Third, "Well according to scripture...". Fourth, "Through direct experience...". Third, the summary of meaning, "Inference direct perception...". Secondly, in terms of inference, the essence, the divisions, and the refutation of objections. First, by what mind is inference made, from what sign is inference made, and how is inference made.
Chinese
三、第一，境是义༴。第二，所依为何༴。第三，从所量之门立为三，从成立之理立为四，从趣入之理立为二。第一，真实中༴。第二，成立之相༴。第三，依于量༴。第二，分科，本体和，义聚二者。第一，有，名言之量和，胜义抉择之量的差别二者。第一，名言亦༴。第二，胜义亦༴。第二，依于前者༴。第三，诤论之遣除，总和别二者。第一，有，不可能和，未成立和，不需要的诤论遣除三者。第一，无分别念且༴。第二，真实性中༴。第三，是量非量༴。第二，名言抉择和，胜义抉择诤论之遣除，一致之义聚三者。第一，名言量༴。第二，胜义抉择。第三，所量世俗谛。第二，彼之作用显示四者，总说，分别解说二者。第一，如是甚深且。第二，于补特伽罗不依止依止于法四者依次，因此于补特伽罗༴，于法闻思༴，于义各别༴，于譬喻义中各༴等显示。第三，果位豪迈之藏八者之解说，如是二谛等显示。第三，如是所量之果，成为量。第三，最终善趣入之义，如何造作之理，彼等之善回向二者。第一，观视极༴。第二，于此如思༴。第三，趣入圆满之义，名为妙音语日等，附带作者署名。麦彭所著，吉祥！ 意义决定慧剑之科判。
English
3. First, the objects are meaningful ༴. Second, what is relied upon ༴. Third, from the perspective of what is to be measured, it is established as three; from the perspective of the method of proof, it is established as four; from the perspective of the method of entry, it is established as two. First, in reality ༴. Second, the aspect of proof ༴. Third, relying on valid cognition ༴. Second, the divisions are: the entity itself and the collection of meanings, two. First, there are two divisions: nominal valid cognition and valid cognition that discerns ultimate reality. First, nominal also ༴. Second, ultimate also ༴. Second, relying on the former ༴. Third, refuting disputes, general and specific, two. First, there are three refutations of disputes: impossible, unestablished, and unnecessary. First, without conceptualization and ༴. Second, in reality itself ༴. Third, valid cognition and non-valid cognition ༴. Second, nominal discernment and, refuting disputes about ultimate discernment, three meanings that agree. First, nominal valid cognition ༴. Second, ultimate discernment. Third, the object to be measured, conventional truth. Second, showing its function, four: general teaching, specific explanation, two. First, thus profound and. Second, not relying on the person, relying on the Dharma, these four in order: Therefore, in the person ༴, in the Dharma, hearing and thinking ༴, in the meaning, individually ༴, in the example meaning, in each ༴, etc., are shown. Third, the explanation of the eight treasures of the fruit of magnificence, thus the two truths, etc., are shown. Third, the result of measuring in this way becomes valid cognition. Third, finally, for the purpose of entering virtue, how to compose the method, the dedication of their virtue, two. First, the vision is extremely ༴. Second, here, like thinking ༴. Third, the meaning of complete entry, named Manjushri Speech Sun, etc., with the author's signature. Written by Mipham, auspicious! Outline of the Wisdom Sword that Determines Meaning.