English
Just as mist dissipates, know that all the paths to liberation in the Buddha's teachings ultimately converge on the union of the two truths, relative and ultimate. This is because the dharmadhatu to be realized by them is the same, and there is only one ultimate method for realizing it. Therefore, the Sugata knows the methods for gradually taming beings according to their capacities, such as mild, medium, and sharp. All the methods taught by him ultimately lead to omniscient wisdom, and therefore it is the true path. Towards the teacher and his teachings, even if a billion demons bewilder the mind, one generates unwavering faith. Because emptiness of self-nature is combined with compassion, one obtains the self-arisen wisdom that does not abide in samsara or nirvana, or the supreme wisdom of the characteristics of prajnaparamita. Therefore, without needing to specifically negate the extremes of samsara and nirvana, one is naturally liberated. For sentient beings who have not realized this, great compassion arises effortlessly, pervading all directions and times. Thus, the principles of the two truths are correctly established by the four reasonings. From the flawless supreme cause that possesses the four functions and reliances, when the light of the fruit of profound wisdom fully blossoms, in the space of primordial awareness, like a lotus that blossoms without being realized by ordinary beings, the eight great treasures of confidence are opened: The scriptures previously heard and contemplated, the treasure of memory that is never forgotten. 1. Held by memory, for the profound emptiness, stages of the path, and other vast meanings that are difficult to understand, the treasure of intelligence that thoroughly distinguishes with wisdom. 2. The treasure of realization that completely comprehends all the meanings to be realized by the sutras and tantras. 3. Having obtained the four doors of dharani, the treasure of dharani that never forgets all the forms heard. 4. The treasure of confidence that satisfies all beings with well-spoken words that accord with the meaning. 5. The treasury of the precious jewels of the sacred Dharma, the treasure of Dharma that is completely protected by imparting it to fortunate ones and by refuting opponents with reasoning. 6. Because one becomes a Buddha oneself, thereby teaches the Dharma, and from this arises the necessity of the Sangha, thereby continuing the lineage of the Three Jewels, therefore the treasure of the lineage of conventional bodhicitta is uninterrupted. 7. The treasure of hearing and thinking.
Chinese
当修习已证悟之法时，于无生平等之法性中，获得忍耐，是成就之宝藏。8。此处之忆念、智慧、证悟、总持四者，乃是无畏之因，而法之宝藏等则是无畏之果，此八者之总名为无畏，如是说者，乃因具足忆念等，故生起于任何事皆不畏惧之无畏，且因无畏而生起守护佛法等，故彼等之主尊乃是无畏，是故称为无畏之八宝藏。如是获得后，不分离，且每一者皆是无边无际之无尽藏。获得八大宝藏之自在者，诸佛菩萨皆赞叹彼为殊胜士夫，乃是胜妙之佛子。且持明者迅速成为三界之怙主。啰！成为量士夫，欲利益有情者，乃是佛陀之语。一切种相者，乃是不违背理路，以名言与胜义之量士夫，已成立远远超胜外道等，故。吉祥法称与龙树等之辨别二谛之论典等，从量之道路宣说，且因生起对彼所宣说之道之殊胜信解，故。量士夫之语，连同天神之世间智者所称扬者，以及声闻缘觉菩萨等亦未如实知晓之佛法甘露之真实无上果位，得见。哦！自己如实知晓一切法之体性，故见解极为清净。救护他者脱离痛苦之大悲心已达究竟。释迦胜者善逝为所化有情宣说三乘之道后。我所证得之甘露味。此等以四理与。四依之门来品尝吧。如是于经续中再三宣说，且于此世间分享自己所证得之甘露，即便众多具善缘之士夫亦已尝到彼味。然于五浊恶世，特别是因烦恼与见浊之故，于争论之时，现今。反之，从四理之路，不生起定解。
English
When practicing the Dharma that has been established, in the Dharmata of unborn equality, obtaining patience is the treasure of accomplishment. 8. Here, the four: mindfulness, intelligence, realization, and retention, are the cause of fearlessness, while the treasure of Dharma, etc., are the result of fearlessness. The general name for all eight of these is fearlessness. As it is said, because one possesses mindfulness, etc., fearlessness arises, unafraid of anything. And because of fearlessness, protecting the Dharma, etc., arises. Therefore, the chief of these is fearlessness, hence it is called the eight treasures of fearlessness. Having obtained it in this way, without separation, and each one being limitless and inexhaustible. Whoever gains mastery over the eight great treasures, the Buddhas and Bodhisattvas praise them as a supreme being, the excellent child of the Buddhas. And the Vidyadhara quickly becomes the protector of the three realms. Ro! The words of the Buddha, who has become a measure and wishes to benefit beings. All aspects are those that do not contradict the path of reason, and the valid cognitions that examine conventional and ultimate truth have established that they are far superior to external philosophies, etc. Therefore, the treatises of glorious Dharmakirti and Nagarjuna, etc., which distinguish the two truths, teach from the path of valid cognition, and because of generating supreme faith and understanding in the path they teach. The words of the valid cognitions, praised by the wise of the world, including gods, and the unsurpassed true fruit of the nectar of the Dharma, which even the Shravakas, Pratyekabuddhas, and Bodhisattvas, etc., have not fully understood, is seen. Ngo! One's own view is extremely pure, having truly and completely known the nature of all Dharmas as they are. Having reached the culmination of great compassion, which saves others from suffering. Shakyamuni, the supreme being, the Sugata, having taught the path of the three vehicles to those to be tamed. Whatever nectar I have attained. Taste these through the door of the four reasons and the four reliances. As it is repeatedly said in the Sutras and Tantras, and having shared the nectar that you have attained in this world, even many fortunate individuals have tasted that flavor. However, in this degenerate age of the five degenerations, especially due to the degenerations of afflictions and views, in this time of strife. On the contrary, from the path of the four reasons, definite understanding does not arise.
Chinese
以颠倒春夏秋冬的方式，难以体验殊胜的能仁教法之精华。以公正之心见此，生起利益他人的增上意乐，并了知这极其难得的珍贵教法后，以极度恭敬的信心，以及具备上述特殊必要之理由，由此生起如此之念：将无垢智慧在具缘众生心中生起之方便法，虽文句简略，然所诠释之义广大。以此无量善业，愿如虚空般无垠的众生，皆能毫不费力地迅速成就融入法界与智慧无别的文殊智慧勇识之果位。一心专注于文殊语日，并显现面向于此，以心中莲花般的三信所引来的加持之锐利日光开启，绽放出一切。从智慧的百瓣莲花中涌出，这充满美好教言蜜汁的红色花粉，愿渴望体验能仁之语精华的具缘蜂群，能如实领悟经论及其注释之意，其喜宴能于有之尽头亦不穷尽，且更胜以往地增长！如是，此乃如先前所愿，于近日由贤者拉桑嘉参劝请，在萨迦护持之年三月二十九日，由文殊喜悦所书写。吉祥！共有一百零四个偈颂。善哉！ 我若见此善说，大小诸疑自解脱，于义生起决定，智慧光明增，获得无尽勇气之大宝藏。火马年四月四日。 吉祥！佐芒仲仁波切噶玛曲吉尼坚捐资印制，善妙增盛！吉祥！善哉！ 附带意义决定的智慧宝剑。
English
By ways that invert spring, summer, autumn, and winter, it is difficult to experience the excellent essence of the Sage's teachings. Seeing this with an impartial mind, with the extraordinary intention to benefit others, and knowing this extremely rare and precious teaching, with a mind of utmost reverence and faith, and from the reasons of possessing those special necessities mentioned above, from this arises such a thought: The means to generate immaculate wisdom in the minds of fortunate beings, though the text is brief, its meaning is vast. By this immeasurable virtue, may all beings, as limitless as the sky, swiftly attain without difficulty the state of Manjushri Wisdom Hero, inseparable from the expanse and wisdom. Focusing single-pointedly on the sun of Manjushri's speech, and appearing to face it directly, opened by the sharp rays of blessing drawn by the three faiths like lotuses in the heart, everything blossoms. From the hundred petals of wisdom emerges this red pollen filled with the nectar of excellent teachings. May the assembly of fortunate bees who desire to experience the excellent essence of the Sage's words, truly understand the meaning of the scriptures and their commentaries, and may their feast of joy never end at the end of existence, but increase more and more! Thus, this was written as previously desired, recently urged by the wise Lhaksam Gyaltsen, on the twenty-ninth day of the third month of the Sakya Protector's year, by Manjushri's Delight. May it be auspicious! There are one hundred and four shlokas in total. May it be virtuous! If I see these excellent words, all doubts, large and small, are self-liberated, certainty arises in meaning, the light of wisdom increases, and the great treasure of inexhaustible courage is found. Fire Horse Year, April 4th. Auspicious! Zurmang Drung Rinpoche Karma Chokyi Nyinjed sponsored the printing, may goodness and excellence increase! Auspicious! May it be virtuous! With commentary on the Wisdom Sword that Decides the Meaning.