English
Without self, and also not abandoning the state of samadhi, so it is said. By meditating in this way, the three experiences of ease, clarity, and non-discrimination naturally arise, and there are countless others. From the 'King of Instructions that Subdues': In the inconceivable nature of reality, if one places the mind in the inconceivable, then impartial experience arises. So it is. This samadhi's way of being separate from the mind of the three realms is: In the formless realm, the non-discriminating one-pointedness has no object of appearance. But this (samadhi), although without discrimination, does not prevent the appearance of objects, and there is no clinging to one-pointedness. The mind of the form realm, although there is an appearance of objects, has a component of discriminating thought, and although without discriminating thought and adorned with the joy of meditation, it has not gone beyond clinging, because it has not reached the ultimate, so it has not gone beyond the object of the mind. The mind of the desire realm mainly has discriminating thought, but this (samadhi) is non-discriminating wisdom. Furthermore, the samadhi of each of the three realms is accompanied by the mind's appearing object and habitual tendencies, and remains as if not knowing the true nature of reality. But this (samadhi) is the realization of the essence of the basis of self-luminous nature, and is held by the generation of bodhicitta, and is endowed with many distinctions such as the union of skillful means and wisdom. Those four dhyanas and four formless absorptions are also two: those held by the clinging, samsaric mind must be stopped here. The formless absorptions of meditation that transcend the world should be taken because they are true wisdom. Thus, by gradually familiarizing oneself with the wisdom of clear light, all grounds and paths are traversed from higher to higher, and the eyes and superknowledges, etc., which are inherent, appear, just as images naturally appear in clear water. The third meaning is the result: Thus, by knowing the basis and meditating on the path, the obscuring mind and mental factors of the realms, together with their habitual tendencies, are purified, and at the end of the ten grounds, after the diamond-like samadhi, the wisdom of the Buddha appears, which is the realm itself being free from all defilements, so it is called transformation into enlightenment. At that time, the clear light of the Dharmakaya manifests the supreme cessation of the cessation of mind with its own wisdom of awareness. Entering (the Bodhisattva's Way of Life) says: The firewood of knowable things
Chinese
没有剩余的，焚烧后寂灭，彼等胜者是法身。那时没有出生也没有死亡，心寂灭即以身显现，如是说。该身也有三种，法身自性光明，报身具足五种决定，化身随所化众生的意乐，以适合各自的方式显现，如如意宝般功德自然成就，轮回未空之间，二利自然成就之事业生起，这是远离一切戏论之智慧身显现，即彼经中说：寂灭身如如意树般显明，如如意宝般不分别，直至众生解脱，为了世间富饶而常住，此乃远离戏论而显现。如是说。彼亦是，成佛之时，心与心所虽灭，然智慧不灭，故非如顽空虚空一般，断除之功德，远离一切障碍，证悟之功德，十力，四无畏，四无碍解，十自在等不可思议之智慧与慈悲，成办有情之利益，不为因缘所造作且自然成就，乃是界中功德本具之能力显现，即《宝性论》云：不为因缘所造作且自然成就，非由他缘而证悟，具足智慧与慈悲及能力，具足二利之佛陀。如是说。总而言之，光明界之能力圆满之菩提，即名为果。此等之分类广说，当阅览我所造之论典《了义大车》。如是，将基、道、果之义略摄，略作阐明之善根，愿无余众生了悟光明之义后，成为二利任运成就之法王！于智慧如水藏般广阔之海岛中，以三学龙王珍宝幢顶庄严，具足白净之法与功德美名，愿教法之阐明者长久住世！以汇集经、理、窍诀之精华，如己所能而作阐明之善根，愿无余众生解脱！
English
Without remainder, pacified by burning, those victors are the Dharmakaya. At that time, there is no birth and no death. The cessation of mind is manifested by the body, so it is said. That body also has three aspects: the Dharmakaya, naturally luminous; the Sambhogakaya, endowed with five certainties; and the Nirmanakaya, appearing according to the inclinations of individual beings to be tamed, in whatever way is suitable. Like a wish-fulfilling jewel, qualities are spontaneously accomplished. Until samsara is empty, the activity of spontaneously accomplishing both benefits arises. This is the manifestation of the wisdom body, free from all elaborations. As it says in that very text: The peaceful body becomes clear like a wish-fulfilling tree, like a wish-fulfilling jewel, it does not discriminate. It is constant for the sake of worldly prosperity until beings are liberated. This is what appears when free from elaboration. So it is said. Also, at the time of attaining Buddhahood, although the mind and mental factors cease, wisdom does not cease. Therefore, it is not like an inert void or empty space. The qualities of abandonment are free from all obscurations, and the qualities of realization include the ten powers, the four fearlessnesses, the four analytical knowledges, the ten masteries, and so on. With inconceivable wisdom and compassion, it accomplishes the benefit of sentient beings. It is unconditioned and spontaneously accomplished, which is the manifestation of the power that is inherently present with qualities in the element. As it says in the Uttaratantra: Unconditioned and spontaneously accomplished, not realized by other conditions, endowed with wisdom, love, and power, the Buddha himself possesses both benefits. So it is said. In short, the complete enlightenment of the power of the luminous element is called the result. The detailed classification of these should be viewed in the treatise "The Great Chariot of Definitive Meaning" composed by me. Thus, by the virtue of briefly summarizing the meaning of the ground, path, and result, and making it slightly clear, may all beings, without exception, realize the meaning of luminosity and become Dharma kings who spontaneously accomplish both benefits! In the ocean-island of vast wisdom, like a water treasure, adorned with the jewel crest of the Naga king of the three trainings, possessing the good fame of white Dharma and qualities, may the illuminator of the teachings abide long! By gathering the essence of scripture, reason, and pith instructions, and clarifying it as much as I am able, may all beings, without exception, be liberated!
Tibetan
སེམས་དང་ཡེ་ཤེས་བརྟག་པའི་མན་ངག
Chinese
行持正道。 愿殊胜二利自然成就！ 虽乐意与您相见， 然因时地稍有阻隔。 愿未来以功德财富圆满， 于清净刹土一同相见！ 此乃尊者您所问之答复， 是难以理解之处，然仅是少许部分。 尽我所能及我所知， 书写成文，恭敬献上。 名为《辨别心与智慧之窍诀》。由岗日托嘎的说法师禅定者戒慧，献于导师法称贤足下。于一切方时处，于世间及出世间的吉祥圆满中获得自在，愿一切众生之善业增长，毫不费力地到达解脱大城！萨瓦芒嘎朗！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 辨别心与智慧之窍诀
English
Walking the path of righteousness, May the glorious two benefits be spontaneously accomplished! Although I am happy to meet you, Time and place have caused some separation. May we be filled with qualities and wealth in the future, And meet together in a pure land! This is the answer to your question, noble one, A difficult point to understand, yet only a small part. To the best of my ability and what I know, I have written it down and respectfully offer it. Called "The Key to Distinguishing Mind and Wisdom." By the Dharma-speaking meditator Tsultrim Lodro from Gangri Tokar, offered to the feet of the teacher Chokyi Drakpa Zangpo. In all directions, times, and places, may you attain dominion over the glorious perfections of the world and beyond, and may the white qualities of all beings increase, effortlessly reaching the supreme city of great liberation! Sarva Mangalam! (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) The Key to Distinguishing Mind and Wisdom.