Chinese
因为没有业续的污垢，就以未成就假装成就，以不知晓假装知晓的虚伪行为来欺骗众生，舍弃对于如来之教和上师智者们如意宝般的可靠教言进行精进的闻思修，中等的亲近修持的联系，最下等的也舍弃新旧教法的纯正传承，跑到人世间和佛法中最高最殊胜的地方，心想如果我能被称为智者该有多好，并教导说自己的虚假佛法是应时和深奥的。对于具有戒律的修行者说，如果你不做密咒师就会短命，让他们破戒等等，造作没有利益反而产生后悔的事情。把自己的佛法的源头寄托于莲花生大师，用虚假的预言说：某某女人是魔，某某女人是鬼。亲近女人就是空行母，不亲近就是魔女。大多数好的上师因为嫉妒都是魔。大多数与自己亲近的修行者，如果尊重自己就是君臣等的化身，不尊重自己就是魔的化身。赞美自己的佛法和自己如同天地一般。用他人伏藏师的虚假佛法和虚假伏藏等，欺骗应供的持明莲花生大师，以及欺骗其他三宝，也就是诽谤圣者。如果没有这四种黑法的过失，那么慈悲的功德就难以衡量，而能力是凡是与之结缘的，心念都会转向佛法，凡是相遇的都会显现清净的显相，如果长久保持，那么信心就会越来越大，会出现大小不一的利益佛法和众生的事业。即使在非时节，也没有期望过威力、毒药和恶语的武器，却能调伏黑方的鬼神，而且教令严厉加持大。仅仅是手脚接触就能利益疾病等等，住在某个地方以及与某人结缘，都会根据各自的福分而产生各种各样的利益。如果具有这些，就必须从中了解能力。如果不具备这样殊胜的智慧、慈悲和能力功德的贤善之人的事业，甚至连相似的也看不到，就随意变成伏藏师，那么就像本教的胡言乱语一样，即使言辞华丽，也无法令人信服。不仅如此，功德之首的智慧和慈悲也不显现。
English
Because there are no stains of karmic lineage, they deceive beings with the guise of pretending to be accomplished when they are not, and pretending to know when they do not. They abandon the thorough hearing, contemplation, and meditation on the Sugata's teachings and the valid words of wise and accomplished lamas, which are like wish-fulfilling jewels; the intermediate connection of recitation and accomplishment; and even the mere mention of the pure Dharma teachings of the old and new traditions. They rush to the highest and most sacred places in human and Dharma affairs, thinking, "How wonderful if I could be known as a wise person!" They proclaim that their own counterfeit Dharma is timely and profound. To those who uphold discipline, they say, "If you don't become a mantra practitioner, you will have a short life," causing them to break their vows, and so on, creating regret where there is no benefit. They entrust the source of their Dharma to Padmasambhava, making false prophecies: "So-and-so woman is a demon! So-and-so woman is a ghost!" "If you associate with a woman, she is a dakini; if you don't, she is a demoness!" "Most good lamas are demons out of jealousy!" Most Dharma practitioners who are close to them, if they respect them, are emanations of kings and subjects, etc.; if they don't respect them, they are emanations of demons. They praise their own Dharma and themselves to the extent of heaven and earth. With the false Dharma and false treasures of so-called treasure revealers, they deceive the worthy-of-offering Rigdzin Padma, and deceive the Three Jewels, that is, slander the holy ones. If there is not even a speck of fault in these four black Dharmas, then the qualities of compassion are immeasurable, and the ability is that whoever connects with them, their minds will turn to the Dharma; whoever meets them, pure appearances will arise; if it lasts long, faith will grow greater and greater; and various great and small activities that benefit the teachings and beings will occur. Even without expecting weapons of power, poison, or evil speech at the wrong time, they can subdue the demons of the dark side, and their commands are powerful and their blessings are great. Merely touching their hands and feet benefits diseases, etc., and residing in a place and connecting with someone brings various kinds of benefits according to their own fortune. If they have these qualities, then you must understand their ability from them. If the activities of a wise, virtuous, and excellent person with such extraordinary qualities of wisdom, compassion, and ability are not present, or even a resemblance of them is not seen, and they arbitrarily become a treasure revealer, then it is like the rambling teachings of the Bonpos, which, even if the words are good, do not inspire confidence. Moreover, the main qualities of wisdom and compassion are not evident.
Chinese
那，以成就的征象自居，在岩石上凿出脚印和铁结。虽然出现过展示宝藏物质部分的情况，但除了对是否是神灵的伪装产生怀疑之外，还有什么呢？以前的两位大掘藏师林格等早期的大掘藏师们的这些话，掘藏师我必须承认。如果那样，从所有这些中取出深奥的法宝，以及恶魔化身散布虚假宝藏，据说会混杂在一起。任何虚假的宝藏，那些恶魔大臣们和空中的闪电云等恶魔种类的非人，对深奥的法制造障碍的土地宝藏黄纸等，以及被贴上解脱之名的有害物质，无论消耗多少，都会被抛入恶道。那里的法，即使有暂时的成就征象和明显的征象，最终也会变得不吉祥且没有加持。因此，莲花生大师的教言等中广泛讲述了必须检验掘藏师的必要性，其核心是，是否通过经续的教证来证实，是否通过理性的推理来支持，是否具备可信赖的关键等等，都得到了广泛的讲述。而且，这种情况不会出现很多，只有少数。莲花生大师的教言中说：一个地方一个时期不会出现两位掘藏师。因此，现在时代越来越差，人们的贪嗔烦恼越来越强烈，经咒的讲修和众生的安乐越来越减少的这个时代。不需要听闻，没有进行一年的闭关实修，没有依靠具相上师的口诀，没有遇到真正的觉性，更不用说对佛教和众生有利益之心以及清净的戒律誓言了。从一开始就对女性心生邪念，并且几乎是为了这个目的而自称是掘藏师，或者几乎是在被神灵迷惑的梦境等中出现了与掘藏师相似的形象。因此，他们认为找到了方法，以傲慢的态度说“我是掘藏师”。有些人没有任何面见本尊的清净显现和信心，只是从被神灵控制的口中毫不费力地冒出各种各样的祈祷和写作。并且说出各种各样像是预言的东西。有些人被神灵伪装成上师和空行母的形象来欺骗，从而产生自负，并抱有成为掘藏师的希望。因此，现在的人们一半
English
Well, those who boast of having signs of accomplishment, carve footprints and iron knots into rocks. Although there have been instances of showing parts of treasure substances, what else is there besides causing doubt as to whether they are guises of gods and demons? The words of the previous great treasure revealers, such as Ling and the eight, and other earlier great treasure revealers, must be acknowledged by me, the treasure revealer. If so, it is said that extracting profound Dharma treasures from all of that, and the spreading of false treasures by demonic emanations, will come to be mixed together. Any false treasures, those demon ministers and lightning clouds in the sky, and other non-human demon types, the earth treasures, yellow scrolls, etc., that obstruct the profound Dharma, and the harmful substances labeled as liberating through experience, no matter how much is consumed, will be thrown into the lower realms. The Dharma there, even if it has temporary signs of accomplishment and manifest signs, will ultimately be inauspicious and without blessings. Therefore, the essence of the extensive teachings in the Padma Kathang and other texts on the necessity of examining treasure revealers is whether or not it is established by the scriptural authority of the sutras and tantras, whether or not it is supported by the reasoning of logic, whether or not it possesses the key of faith, and so forth, are extensively taught. Moreover, such cases do not occur frequently, but only a few. The Padma Kathang says: "Two treasure revealers do not appear in one place at one time." Therefore, now the times are getting worse, people's attachment, hatred, and afflictions are getting stronger, and the explanation, practice, and happiness of beings in sutra and mantra are decreasing in this time. There is no need to listen, no one-year retreat has been done, no reliance has been placed on the instructions of a qualified lama, true awareness has not been encountered, let alone having a mind to benefit the teachings and beings, and pure vows of discipline. From the beginning, they harbor evil thoughts towards women, and mostly for that purpose, they claim to be treasure revealers, or almost in dreams and experiences deluded by gods and demons, similar images of treasure revealers appear. Therefore, they think they have found a method, and with arrogance, they say, "I am a treasure revealer." Some have no pure visions of deities and no faith, but various prayers and writings effortlessly come from the mouths of those possessed by gods and demons. And they speak various things as if they were prophecies. Some are deceived by gods and demons who disguise themselves as lamas and dakinis to give prophecies, thereby generating self-importance and holding the hope of becoming treasure revealers. Therefore, half of the people nowadays
Chinese
寻思，这掘藏师是什么呢？有智慧的人们应当考察。像这样众多的各种掘藏法，对教法和众生有大利益且不说，对修持者们来说，获得共同和殊胜成就且不说，出现好的吉祥之事才好，但那也有点困难，难道没看到吗？各种预言，说是莲花生大师和益西措嘉，以及咒语的护法一髻佛母、策仁玛等所说，像总是人和人说话一样地讲述，而且各种预言也有，只不过是城市人喜欢不喜欢的谈资而已。不明白吗？没有知道这个心要、明白这个道理，以及如是这般、这个要点那个要点之类的奇妙之处。如果做相似的隐藏和各种各样的称呼，之后无论谁说，都会像相似的痕迹一样。对于那样的事，诸佛和上师空行母们安立预言之名，什么也没有。那些预言者们，在自己利益穷尽之时，除了向乞丐、瞎子等询问需要什么之外，对于自己的寿命、苦乐如何变化等，连稍微的把握也没有，有智慧的人考察的话，就像预言者露出屁股一样，请考察。特别是预言者他自己，根据自己显现的，高兴就说好预言，坏就说坏预言等等，说了这么多，难道预言的缺点还不够明显吗？现在末法时代，有智慧的人少，所以没有人考察。那些掘藏师的法，如果是合格的，莲师邬金莲花生大士，对具器掘藏师真实地教诫说，那么，对他来说，不应该有器皿无法承受而泄漏的过失。首先，自己极其珍惜地保密，最好能获得殊胜成就，中等能获得共同成就，最差也不需要依赖虚假预言和世间方便，应该掌握仅仅是明妃和食物财富聚集的成就。现在却是，今天法降临的时候，不需要自己修持，就向他人分发说“这个出现了”，因为没有找到修持者和传播的地方，所以干枯破损燃烧，这也需要考察是否符合密咒的修法。像那样，法让掘藏师自己也获得长寿无病等成就，以及其他法主和法脉持有者
English
Thinking, what is this treasure revealer? Those with wisdom should examine it. Aside from the great benefit to the teachings and beings from these many various revealed treasures, aside from the practitioners gaining common and supreme accomplishments, it would be good if auspicious events occurred, but that is also a bit difficult, haven't you seen? Various prophecies, saying that they were spoken by Guru Padmasambhava and Yeshe Tsogyal, as well as the mantra protectors Ekajati and Tseringma, are told as if people are always talking to each other. Moreover, there are various prophecies, but they are just gossip about what city people like or dislike. Don't you understand? There is no marvel of knowing this essence, understanding this reason, and suchness, this point, that point. If you make similar concealments and various names, afterwards, whoever speaks will be like similar traces. For such things, the Buddhas, Lamas, and Dakinis establishing the name of prophecy is nothing. Those prophets, when their own interests are exhausted, besides asking beggars, blind people, etc., what they need, they don't even have a slight certainty about how their own lifespan, happiness, and suffering will change. If the wise examine it, it's like the prophet's butt is exposed, please examine it. Especially the prophet himself, according to whatever appears to him, if he is happy, he says a good prophecy, if he is bad, he says a bad prophecy, etc. Having said so much, isn't the fault of the prophecy clear enough? Nowadays, in the degenerate age, there are few wise people, so no one examines it. If the Dharma of those treasure revealers is qualified, Guru Orgyen Padmasambhava, truly advised the qualified treasure revealer, then, for him, there should not be the fault of the vessel being unable to bear it and leaking. First, he should keep it secret with extreme care, at best, he should obtain supreme accomplishment, in the middle, he should obtain common accomplishment, and at worst, he should not need to rely on false prophecies and worldly skillful means, he should grasp the accomplishment of just the gathering of consorts, food, and wealth. But now, when the Dharma descends today, without needing to practice himself, he distributes it to others saying "this has appeared," because he has not found a practitioner and a place to spread it, so it dries up, breaks, and burns. This also needs to be examined whether it is in accordance with the practice of secret mantra. Like that, the Dharma should also allow the treasure revealer himself to obtain accomplishments such as longevity and freedom from illness, as well as other Dharma lords and Dharma lineage holders.