Chinese
将有寂平等性安置于修道之究竟智慧，并将究竟之果安置于不住涅槃，如是共二十七。简而言之，以道之所依、道与道之究竟圆满安置于果之方式，尽虚空与有情边际，事业恒常不绝而行持。如是第八品宣说之经于此品中，‘清净刹土’等三句，断除二障及其习气，以金刚喻定摧毁之解脱道上，圆满一切相之智慧身，证悟究竟之果，不住涅槃无上大菩提得以成就。彼时，四身及其事业任运成就，如是获得究竟之转依，故清净一切刹土，于无边广阔之色究竟天法界宫殿中，智慧身以三十二相和八十随好庄严，安住于大圆满报身之自性中，于其眷属，为令有情相续完全清净之十地大菩萨众宣说大乘之法，令其成熟而摄受之。其自性乃佛之种姓，即界与智无二之自性身。与三世诸佛无有差别，不相异之法性智慧身之自性而执持。其意乃是遍知智慧，执持无漏法蕴二十一种品类之相续或自性之法身。彼即随顺所化而显现种种化身，于十方执持三乘种姓之僧伽相续。获得金刚喻智慧身者，尽虚空与有情边际，以二十七种事业之方式，有寂一切利乐之法，皆以无分别如意宝之方式任运成就而执持。所谓之‘续’，即是无尽与如所有之。
English
The equality of samsara and nirvana is established in the ultimate wisdom of the path of learning, and the ultimate result is established in non-abiding nirvana, thus there are twenty-seven. In short, by establishing the basis of the path, the path, and the completion of the path in the result, the activity continues uninterrupted as long as the limits of space and sentient beings exist. The eighth chapter of the sutra that teaches such a thing is in this chapter. 'Pure realm' and other three lines, eliminating the two obscurations and their predispositions, on the path of liberation destroyed by the vajra-like samadhi, the wisdom body of all aspects, the ultimate realization of abandonment and realization, the supreme result, the non-abiding nirvana, the unsurpassed great enlightenment will be achieved. At that time, the four bodies and their activities will be spontaneously accomplished. Thus, by obtaining the ultimate transformation of the basis, all pure realms are purified. In the immeasurable palace of the Dharmadhatu in Akanishta, the wisdom body is adorned with the thirty-two major marks and eighty minor marks, residing in the nature of the great perfect enjoyment body. In its retinue, the Mahayana Dharma is taught to the great Bodhisattvas of the ten bhumis, who completely purify the minds of sentient beings, so that they may be ripened and accepted. Its nature is the lineage of the Buddhas, the essence body that is indivisible from the realm and wisdom. It is no different from all the Buddhas of the three times, and it holds the nature of the Dharmata wisdom body that is not different. Its mind is the omniscient wisdom, holding the Dharmakaya, which is the continuum or nature of the twenty-one categories of the undefiled Dharma treasury. That very thing manifests various manifestations of the Nirmanakaya according to what needs to be tamed, and in the ten directions it holds the Sangha continuum of the three vehicles. The one who has attained the vajra-like wisdom body, as long as the limits of space and sentient beings exist, in the manner of twenty-seven activities, all the Dharma of benefit and happiness in samsara and nirvana are spontaneously accomplished and held in the manner of an undifferentiated wish-fulfilling jewel. The so-called 'continuum' is inexhaustible and as many as there are.
Chinese
意思是说，总集了一切属于它的内容。在获得了完全清净的究竟状态后，于器情清净之处现证圆满成佛之时，竖起直达十方虚空边际的胜幢，吹响正法之螺号，广弘圣法之大法鼓，通过这种方式，三宝的种姓或血脉或传承不会断绝，利益安乐之法不会泯灭，而是被完全地护持。结尾的嘱托是：医治有情之疾病等一个偈颂，这是耶谢扎用之于事业而宣说的。如是所说的八个阶段，可以归纳为六个意义：将作为三智之自性的体性确定下来，或者进行禅修；它的圆满结合；它的殊胜顶点；它的次第渐进；它的刹那结合；以及它的成熟——法身之状态，这六个方面。或者，将所境确定下来——作为三智结合之因；圆满等四者是实际的结合；法身及其事业是果，可以归纳为三者。以这样的方式讲解般若波罗蜜多之论典，由于结合了胜位菩萨的口诀，因此是获得甚深广大的意义上殊胜的定解之门，所以非常重要。百千般若经，三百卷，一百二十个问答，十一个类别，一百零八个注释，三百六十个注释根本，五种讲解方法，具备七十二个章节，从具备这些的到总摄之间的六部般若母经都可以应用，并且与这些经典的总集精华——功德宝藏总摄很好地结合，也能通过其他方式理解，因此能够通达所有甚深广大的要点，所以务必以恭敬恒常的精进来进入。如来曾对阿难说：我为你所宣说的一切法都可能被遗忘和损坏，但是般若波罗蜜多即使损失一个词也不行，所以要以报答如来恩情的心来修持般若
English
It means that it gathers all that belongs to it. After attaining the ultimate state of complete purity, when one manifests complete enlightenment in a place of pure vessel and essence, one raises the victory banner that reaches the limits of the ten directions' sky, blows the conch of the sacred Dharma, and widely proclaims the great drum of the noble Dharma. In this way, the lineage or bloodline or transmission of the Three Jewels will not be cut off, and the Dharma of benefit and happiness will not be extinguished, but will be fully upheld. The concluding entrustment is: one verse, such as healing the diseases of beings, etc., which Yeshe Zhab used in relation to activities and spoke. These eight stages that have been taught can be summarized into six meanings: establishing or meditating on the nature that is the essence of the three wisdoms; its complete union; its supreme peak; its gradual order; its momentary union; and its maturation—the state of Dharmakaya, these six aspects. Alternatively, establishing the object—the cause of the union of the three wisdoms; the four, beginning with complete union, are the actual union; the Dharmakaya and its activities are the result, which can be summarized into three. Explaining the treatise on the Prajnaparamita in such a way, because it is combined with the instructions of the Regent Great Bodhisattva, it is a door to obtaining a special certainty in the profound and vast meaning, so it is very important. The Hundred Thousand Prajnaparamita Sutra, three hundred volumes, one hundred and twenty questions and answers, eleven categories, one hundred and eight commentaries, three hundred and sixty commentary roots, five methods of explanation, with seventy-two chapters, all six Prajnaparamita Mother Sutras from those with these to the summary can be applied, and by combining well with this collection of the essence of all these sutras—the Collection of Precious Qualities, one can also understand through other means, and thus be able to penetrate all the profound and vast key points, so one must enter with respectful and constant diligence. The Tathagata said to Ananda: All the Dharma that I have taught you may be forgotten and damaged, but the Prajnaparamita must not be damaged even by a single word, so practice Prajna with a mind that repays the kindness of the Tathagata
Chinese
因为像这样被教导说要好好守护此法不衰败，所以意义重大。以圣者的教言进入深奥的意义，以精要的词句生起正确的证悟。善说殊胜之法难以获得，如莲花中之宝，智者应守护。以清净的增上意乐，为了昭示诸佛和佛子从何处逝去的贤善之路，一心精进的善聚如月光，由此所获得的极度清净，愿其能以遍及一切方位的尽头，守护不衰败的佛母之祈愿力成就，愿我能如殊胜本尊慈氏和文殊的意旨般成办。这也是长久以来对此法理具有信心的，力量稳固的文殊欢喜者，于第十五绕迥火狗年仲月二十五日完成，愿以此令珍贵的教法在一切方位兴盛广大。嗡 索斯帝！以大悲心摄受五浊恶世的众生，如莲花般被赞颂的胜者，其珍贵法藏的一切精髓，即是这殊胜的般若波罗蜜多。仅以内在瑜伽甚深的力量，对此法理获得极大信心的，具有智慧之眼的持明者，名为调伏众生勇士金刚者，以此各种自性解脱的咒师，为了人中狮子佛陀的事业相续，乃至时间尽头也不衰败地增长，以清净的发心劝请并刊印。愿此善行如月光古木般，所获得的极度清净之自性，不被三轮执着所染污的法界中，以善巧方便甚深地回向，愿与此法理结缘者为主的一切众生，都能如普贤和文殊般，获得不可思议的解脱大海之自在权。愿护持正法者足莲稳固，所愿成就，愿珍贵的教法在十方兴盛，愿遍布虚空的众生安乐且具足正法，愿一切众生获得智慧法身的果位。愿胜者太阳，具足正法光芒，殊胜莲花苑盛开，带来吉祥白昼之光辉，奇妙吉祥之光炽盛燃烧。这也是持明者
English
Because it is taught to keep this Dharma from decaying, it is of great significance. Enter the profound meaning with the words of the noble ones. Generate correct realization with essential words. It is difficult to find the excellent teachings that are well explained, so the wise should keep them like jewels from the mud. With pure intention, to show the good path from which the Buddhas and their heirs have gone, may the accumulation of virtue from single-minded effort, like moonlight, and whatever supreme purity is attained, be accomplished by the power of the prayer to uphold the Mother of the Buddhas without decay throughout all directions and times. May I accomplish the intentions of the supreme deities, Maitreya and Manjushri, just as they are. This was also completed on the twenty-fifth day of the middle month of the Fire Dog year of the fifteenth cycle by Manjushri, who is pleased with the strength of faith in this Dharma for a long time. May this cause the precious teachings to flourish in all directions and times. Om Svasti! The Victorious One, who with great compassion holds beings of the five degenerations, praised like a white lotus, the essence of all his precious Dharma treasures is this supreme Perfection of Wisdom. The Awareness Holder with the eye of wisdom, who has attained supreme faith in this Dharma solely through the power of profound inner yoga, is called the Hero Vajra Who Subdues Beings. This mantra holder, whose various natures are self-liberated, was urged and printed with pure intention so that the lineage of the activity of the Buddha, the Lion of Men, may increase without decay even at the end of time. Whatever supreme purity is attained by the merit of this, like moonlight and jasmine, is dedicated with skillful means and profundity in the Dharmadhatu, uncorrupted by the three circles of reference. May all beings, especially those connected to this Dharma, attain the power to possess the inconceivable ocean of liberation like Samantabhadra and Manjushri. May the feet of the upholders of the teachings be firm, may their wishes be fulfilled, may the precious teachings flourish in all directions, may all beings filling the sky be happy and possess the Dharma, and may all attain the state of the wisdom Dharmakaya. May the victorious sun, possessing the rays of the sacred Dharma, the supreme lotus grove blooming fully, the glory that makes the day virtuous, blaze with wondrous auspicious glory. This was also written by the Awareness Holder
Chinese
当ྣ་ཚོགས་རང་གྲོལ་མཆོག་想要将此书付梓时，作为印经题记的祈愿词，著作者麦彭南杰在喜悦水龙年（དགའ་བ་ཆུ་འབྲུག）的仲夏月（ཁྲུམས་སྟོད་ཟླ་བ）的吉祥日、吉星之时，随心所欲地说出这些话，愿吉祥！第五世圆满化身图丹曲吉多杰（ཐུབ་བསྟན་ཆོས་ཀྱི་རྡོ་རྗེ）为了促成印经的善举，愿最初的联系能迅速获得遍知圆满菩提。吉祥！善哉！善哉！善哉！
English
When ྣ་ཚོགས་རང་གྲོལ་མཆོག་ wished to have this book printed, as a prayer in the colophon, the author Mipham Nampar Gyalwa, in the joyous Water Dragon year, on an auspicious day and time in the early summer month, spoke whatever came to mind, may it be auspicious! May the Fifth Complete Incarnation, Thubten Chokyi Dorje, through the merit of facilitating the printing, may the initial connection swiftly attain omniscience and complete enlightenment. Mangalam! Good! Good! Good!