Chinese
那麼什麼是它的特點呢？這就是說，它具備了通往至高菩提之路，大乘深奧而廣大的所有法。這部經的名字是《功德寶聚至高菩提之路》，因為它包含並匯集了世間和出世間道路和果位的所有功德珍寶。如此宣說的必要性是為了讓所有無量眾生都能獲得這樣的道路，因此宣說它，從無數劫以前，為了完全救度眾生，我將證得圓滿正覺，這個誓言完全實現的標誌是，以無緣大悲，向應化眾生展示自己心中所領悟的最深奧的法，因此，當時的近處應化眾生親自從佛陀口中聽聞，遠處的應化眾生也通過傳承聽聞。如此聽聞後，通過專注而理解意義，通過禪修而體驗，逐漸成佛，並且以這種方式，在無邊無際的方位和無窮無盡的時間裡，也由成為智慧之身平等性的諸佛，通過這些詞語和意義，將眾生安置於無上菩提之道。第四，關於結尾的意義，用顯示剩餘所有經文的詞語來總結章節，以及為了顯示來源可靠而提及譯者的譯後記，這兩者。第一，《聖妙吉祥真實名經》的總攝偈頌圓滿結束。第二，印度堪布毗柲陀迦羅僧訶和校勘譯師班智達吉祥藏翻譯、校訂並確定。他們已經講完了《聖妙吉祥真實名經功德寶聚》的直接含義。第二個根本科判，與證悟道次第相結合，可以從其他地方了解。在此說道：善說之語的廣大海洋啊，成為精華的般若波羅蜜多啊，珍貴無價的精髓是，功德寶聚的寶珠啊。殊勝之相如滿月般的色身啊，深寂之心啊
English
What is its distinction? It is said that it possesses all the profound and vast Dharma of the Great Vehicle, the path to supreme enlightenment. The name of this sutra is "The Path of Supreme Enlightenment, a Collection of Jewels of Merit," because it contains and gathers all the precious jewels of merit of the paths and fruits of both the mundane and the transcendent. The necessity of speaking in this way is so that all limitless sentient beings may attain such a path. Therefore, it is taught that from countless eons ago, in order to completely save sentient beings, I shall attain perfect enlightenment. The sign of the complete fulfillment of this vow is that, with impartial great compassion, the ultimate profound Dharma realized in one's own heart is shown to those to be trained. Therefore, those who became close disciples at that time heard it directly from the Buddha's mouth, and those who were distant disciples also heard it through transmission. Having heard it in this way, by focusing on it, they understood the meaning, and by meditating on it, they experienced it, and gradually they became Buddhas. And in this way, in limitless directions and endless times, the Buddhas who have become the equality of the body of wisdom also place sentient beings on the path of unsurpassed enlightenment through these words and meanings. Fourth, regarding the meaning of the conclusion, there are two things: summarizing the chapter with words that show all the remaining texts, and mentioning the colophon of the translators in order to show the reliability of the source. First, the collection of verses of the Perfection of Wisdom, the Blessed One, is complete. Second, it was translated, edited, and finalized by the Indian Abbot Vidyākarasiṃha and the revising translator, the monk Palbrtsegs. They have finished explaining the direct meaning of the Perfection of Wisdom, the Blessed One, the Collection of Jewels of Merit in Verse. The second fundamental outline, combined with the stages of the path to enlightenment, should be understood from elsewhere. Here it is said: O great ocean of well-spoken words, the Perfection of Wisdom that has become the essence, the precious, priceless essence is the jewel of the Collection of Jewels of Merit. The excellent form of the body like a full moon, the profound and peaceful mind
Chinese
于法界中安住者，从吉祥颈中善引出，如此之法在世间皆稀有。一切佛法之宗规衰败时，仅是般若波罗蜜多之词句，衰败亦觉可惜，真实语者胜士曾，留下寂静之遗嘱，于此忆念之。十地菩萨如恒河沙数，亦不能尽表其智慧之一分，如来亲口所说之经典，于讲闻著述生起极大欢喜。看啊，具种姓之子，此法乃是，甚深之究竟广大之法藏，二资粮圆满诸佛之智慧，此乃共同之殊胜因，当欢喜。实修现观之次第亦，以意义极为了知且真实宣说之，解释密意之良好宗规无垢染，以圣教与口诀理路而著成。以此之善，生生世世中，甚深空性与缘起双运之义，善为了解，从诸佛欢喜之妙道中，永不退转。从今乃至成佛之间，我，生生世世智慧增长，舍弃自利作意之慈悲，与善巧方便之最胜，行利益众生之事。以对诸佛之感恩之心，受持一切诸佛之法藏，如诸佛子普贤与文殊般，于有边际之处弘扬诸佛之事业。行持见闻忆念此论等，与我以善恶业所结缘者，迅速消除观视之翳障，愿能安住于不退转地。此法如实宣说如法性，以此谛实力，愿诸佛与佛子众，增上受持此论者之智慧与辩才之光辉，并于各方获得胜利。对教法有害之厉鬼邪魔等，人与非人黑色之眷属众，此论之经函所在之处，愿其损害之意念与行为，彻底寂灭。如法伪装之黑暗幻化有多少，以此之加持力，愿其无根摧毁，以真实正法之光明炽燃之威力，愿众生之利益安乐，更上层楼。五浊恶世增长之末
English
Whoever abides in the realm of Dharma, from the glorious neck well drawn out, such Dharma is rare in all the world. When all the tenets of Dharma are in decline, even a mere phrase of the Perfection of Wisdom, its decline is regrettable, said the supreme speaker of truth, I recall the peaceful testament he left behind. Even the heroes of the ten grounds, as numerous as the sands of the Ganges, cannot represent even a fraction of his wisdom. The scriptures spoken directly by the Sugata, inspire great joy in teaching, listening, and writing. Look, sons of noble lineage, this Dharma is, the ultimate of the profound, the vast treasury of Dharma, the perfect accumulation of the two merits, the wisdom of the Buddhas, this is the supreme common cause, rejoice. The stages of experiential realization are also, exceedingly clear in meaning and truly proclaimed, the good tradition of explaining the intention is without stain, composed with scripture, oral instructions, and reasoning. By the virtue of this, in all lifetimes, the meaning of profound emptiness and interdependent origination, may I understand well, and never turn away from the excellent path that pleases the Buddhas. From now until I attain Buddhahood, may I, in life after life, increase in wisdom, and with compassion that abandons self-interest, and the supreme skillful means, may I act for the benefit of beings. With a mind of gratitude to the supreme Buddhas, may I uphold all the treasuries of the Buddhas' Dharma, like the Buddha-sons Samantabhadra and Manjushri, may I spread the Buddhas' activities to the end of existence. Those who see, hear, remember, and engage with this treatise, and all who are connected to me by good or bad karma, may they quickly dispel the darkness of their vision, and may they abide on the irreversible ground. This Dharma is well explained according to Dharma-nature, by that truth, may all the Buddhas and their sons, increase the glory of the wisdom and eloquence of those who uphold this treatise, and may they be victorious in all directions. May the oath-bound spirits, demons, barbarians, and others who harm the teachings, the black retinues of humans and non-humans, in the direction where the volumes of this treatise reside, may their harmful thoughts and actions be completely pacified. As many dark illusions as are disguised as Dharma, by the power of this blessing, may they be destroyed without root, and by the power of the blazing light of true Dharma, may the benefit and happiness of beings increase more and more. The end of the age of degeneration is growing
Tibetan
ཡོན་ཏན་རིན་
Chinese
于此亦然， 增上菩提月之分， 散发利他清凉之光芒， 无数美景竞相展现。 愿持教大德长久住世， 愿施主财富增盛。 愿众生皆信奉教法之精髓， 愿珍贵之教法极度兴盛。 愿遍布虚空之有情众生， 于般若波罗蜜多之妙道上， 唯以自身之力善加引导， 愿一切众生皆成圆满正觉。 此论于何处弘扬之地， 愿息灭疾病、贫困与争斗， 愿心愿如法成就，吉祥如意， 愿喜宴更胜一筹，蒸蒸日上。 如是，此为不违背佛母意旨之释论，乃因自幼对此法门尤为倾心之故，为于自相续中种下殊胜法之善妙习气等义而欲著述之意乐为近取因，复有旧译大圆满瑜伽士持明杂色自解以大精进屡屡劝请，以及旧译之大宗师喇嘛丹巴隆多亦殷勤劝勉，复有博闻多学之具名显密者等诸多说法之士劝请，依此而对法理生起坚定信解之麦彭蒋扬吉贝多杰，依于藏印释论之善说，于四十七岁水龙年，在莲师加持之圣地，名为达摩达仓之吉祥给吾仓贡玛扎西华沃白玛德丹林，于藏历六月十四日开笔，日复一日，随暇而书，至该月二十八日，值星宿吉日等吉祥圆满之际，圆满告竣，愿此论于一切方所、一切时处，普及于教法及无别众生，恒常不断地带来殊胜利益！吉祥圆满！
English
In this also, May the parts of the moon of altruism increase, Scattering the cool rays of benefit to others, May countless beauties appear, showing off. May the supreme holders of the doctrine live long, May the patrons of the doctrine also increase in wealth. May all beings have faith in the essence of the doctrine, May the precious doctrine flourish exceedingly. May the ocean of sentient beings pervading the sky, On the excellent path of the Perfection of Wisdom, Having skillfully guided them by oneself alone, May all become perfect Buddhas. In the place where this treatise spreads, May disease, poverty, and strife be pacified, May aspirations be accomplished according to the Dharma, and may there be auspiciousness, May the joyous feast increase more and more. Thus, this commentary, which unerringly enters into the intention of the Mother of the Buddhas, is due to my particular devotion to this Dharma since childhood. With the intention to compose it for the sake of planting good imprints of profound Dharma in my own mind-stream, etc., as the substantial cause, and with the great urging of the speech of the vidyādhara Natsok Rangdröl, a great perfection yogi of the early translation school, who became the cooperative condition, and with the earnest urging of the great master Lama Dampa Lungtok of the early translation lineage, and with the urging of many Dharma speakers, such as the greatly learned ones with the name of Sutra and Tantra, etc., based on this, Mipham Jamyang Gyepai Dorje, who has firm faith in this Dharma, relying on the well-spoken explanations of the Tibetan and Indian commentaries, in the forty-seventh year of my life, the Water Dragon year, in the place blessed by the Victorious One Padma, known as Drakmo Taktshang, in the glorious Keutsang Gongma Tashi Palwar Pema Deden Ling, beginning on the fourteenth day of the sixth Hor month, writing as much as possible day by day as time allowed, and on the twenty-eighth day of that month, on an auspicious occasion with the star Gyal, etc., with auspicious and perfect circumstances, it was completely finished. May this continuously bring extraordinary benefit to the doctrine and to all sentient beings without distinction, pervading all directions and times! Sarva Mangalam! !
Chinese
大集经释，不颠倒地引入胜者之母意趣的善说。
English
A Good Explanation That Introduces the Meaning of the Victorious Mother Without Reversing It: A Commentary on the Great Collection.