English
Since it seems there are many counts, it is not necessarily required to fully count the seven branches here. Some people think that taking refuge is the essence of offering and want to count it, but this is abandoning the directly stated and seeking the indirectly implied, which is the cause of poverty. Now, let's briefly discuss the meaning of the words. The meaning of this text can be divided into three parts: the detailed explanation of the three aggregates, and the explanation through a concise confession. The first part includes: the aggregate of prostration, the aggregate of confessing sins, and the aggregate of dedication. The first part is further divided into: the meaning of the agent himself, the meaning of the object of focus, and the actual act of prostration. The first is: In "I, named so-and-so," the individual who has generated the mind of enlightenment should state his own name. If one does not clearly state one's name, there may be a thought of concealing faults, so it should be done to prevent this. The second is: By realizing the qualities of the Three Jewels, one recognizes them as the objects of refuge and establishes refuge clearly by remembering them. For example, "I take refuge in the Buddha," etc. This practice is established for beginners and Bodhisattvas in the stage of faith and practice. Therefore, the temporary and ultimate objects of refuge are not distinguished separately. The Buddha includes all direct and imputed aspects encompassed by the three bodies. The Dharma is the sacred Dharma, encompassing both scripture and realization. Realization includes both the path and the fruit, or all that is encompassed by cessation and the path. The Sangha primarily refers to Bodhisattvas who have attained non-retrogression. In this context, Hearers and Solitary Realizers are also included incidentally, because Bodhisattvas who are ordinary beings and have not attained the ground have more of the qualities of abandonment and realization attained by Hearers and Solitary Realizers. From the perspective of these qualities, they are gurus, and one also takes refuge in order to accomplish these qualities. The qualities of the Buddha are inconceivable wisdom, compassion, and power, etc. The qualities of the Dharma, in terms of the Dharma of the fruit, are the abandonment of all faults and the perfection of all qualities; in terms of the path, it is the abandonment of the two obscurations and the attainment of perfect qualities; and to realize these, one relies on the Dharma of scripture.
Chinese
哦！由于僧众的功德，使这些道之法在相续中生起，从而舍弃了许多过失，并具备了众多功德。以大悲心精勤于度化众生。因此，这三宝是值得皈依和礼敬的。第三是：顶礼如来应供正等觉释迦牟尼佛等等。由于如实无误地照见法性，故为如来。由于战胜四魔，故为应供。由于一切法的无明之相消失，智慧之光增长，故为正等觉。释迦是能力之自性，具有圆满的威力与勇气。能仁是能胜怨敌，舍弃了包括习气在内的二障。经部的范例本身就显现了这么多，但现在大多数人念诵时，还会加上“薄伽梵”和“吉祥胜者”等词语。由于具备六种圆满，故为薄伽梵。由于成就了自他二利的圆满，故为吉祥。由于战胜了一切相违品，故为胜者。同样地，结合起来：由于不可摧毁，故为金刚。由于坚固，故为精华。由于摧毁一切众生的痛苦，故为极摧毁，即金刚精华极摧毁。为了遣除无明，故为珍宝光芒。由于是法界海的主宰，故为龙王。为了摧毁一切相违品，故为自在军势。与此相似，从法的喜悦中欢喜，故为吉祥喜悦。如珍宝般不变，且焚烧他人的烦恼，故为珍宝火。为了遣除所化非人的黑暗，故为珍宝月光。由于他以说法之缘，使所有见法者毫无疑问地将一切都用于菩提之胜义，故为见有义。为了散发大悲的清凉光芒，故为珍宝月。为了舍弃见道和修道所应断的一切障碍垢染，故为无垢。由于摧毁一切障碍而成为勇猛，并将智慧施予一切众生，故为勇施。由于舍弃了障碍而清净，故为梵天。所化
English
Oh! Because the qualities of the Sangha cause those Dharma of the path to arise in the continuum, thereby abandoning many faults and possessing numerous qualities. With great compassion, they diligently work to liberate sentient beings. Therefore, these Three Jewels are worthy of refuge and worthy of prostration. The third is: Homage to the Tathagata, Arhat, Perfectly Awakened Buddha Shakyamuni, and so on. Because of seeing the nature of reality without error, he is the Tathagata. Because of conquering the four maras, he is the Arhat. Because the appearance of ignorance of all dharmas has vanished and the light of wisdom has increased, he is the Perfectly Awakened Buddha. Shakya is the nature of power, possessing complete power and courage. Thuba is the one who can defeat enemies, having abandoned the two obscurations along with their imprints. So much is apparent in the example of the Sutra itself, but nowadays, as most people recite, they also add the words "Bhagavan" and "Glorious Victor." Because he possesses the six perfections, he is the Bhagavan. Because he has accomplished the perfection of both his own and others' benefit, he is Glorious. Because he has conquered all opposing forces, he is the Victor. Similarly, combining them: Because he is indestructible, he is Vajra. Because he is firm, he is Essence. Because he destroys all the suffering of beings, he is the Utter Destroyer, that is, Vajra Essence Utter Destroyer. In order to dispel ignorance, he is Jewel Radiance. Because he is the lord of the ocean of the Dharmadhatu, he is the Dragon King. In order to destroy all opposing forces, he is the Host of Power. Similar to that, from the joy of Dharma, he is delighted, hence Glorious Delight. Like a jewel, he is unchanging and burns away the afflictions of others, hence Jewel Fire. In order to dispel the darkness of those who are not to be tamed, he is Jewel Moonlight. Because he, through the cause of teaching the Dharma, causes all who see the Dharma to apply everything without doubt to the supreme meaning of Bodhi, he is Seeing is Meaningful. In order to emanate the cool rays of great compassion, he is Jewel Moon. In order to abandon all the stains of obscurations to be abandoned by the path of seeing and meditation, he is Immaculate. Because he destroys all obscurations and becomes courageous, and bestows wisdom upon all sentient beings, he is Courageous Giver. Because he is pure from abandoning obscurations, he is Brahma. Those to be tamed
Chinese
因为使之进入发心，生出许多佛并化身前往，所以作者如同梵天。因为他给予，即生出，所以将所生之名称安立为生者，梵天所赐予。为了熄灭众生的贪欲、嗔恚、我慢、无明、恶见和怀疑之火，并洗涤污垢，所以是水神。因为与此相似，从神变成神中之神，所以是水神之神。以圆满利他之光辉，以及舍弃自身一切垢染，是善，即吉祥善。因为消除轮回的痛苦，所以是旃檀吉祥。因为以身之光芒充满一切刹土，所以是光辉无边。因为具有自性光明清净之光辉，所以是光明吉祥。因为没有痛苦和集谛的忧伤，所以是无忧吉祥。那罗延（ནཱ་ར་ཡ་ཎ་，Nārāyaṇa）是无贪之子，其中无贪是无有他人反驳的竞争对手，子是种姓之义，因为是无有竞争对手的种姓，所以是无贪之子。或者，其梵语词是那罗延，人的乘具，以自身力量不错误地进入道路，如同轿子等人的坐骑。因为使一切众生心生欢喜，如同花朵般宣说佛法，所以是花朵吉祥。所调伏者是梵天的轮，即法轮，是使智慧显现的光芒，以及以神变而游舞，以及因为具有无边神通，所以是梵天光芒游舞现前知。另外，与此相似，从梵天之住所中，没有罪过的污垢，莲花之意，即莲花光芒游舞现前知。此处，游舞是指三种神变，如此解释也显得很好。因为以圣者七财的光辉而富饶，所以是财吉祥。因为以四念住之法的光辉而遍布，所以是念吉祥。因为广弘宣说具有善逝心要、相好之光辉的佛法，所以是相吉祥极度普扬。因为对具有五根和六神通之顶饰的法幢进行自在，所以是根顶饰。
English
Because it causes entry into the generation of the mind of enlightenment, generating many Buddhas and going forth in emanations, the agent is like Brahma. Because he gives, that is, generates, the name of what is generated is established as the generator, given by Brahma. In order to extinguish the fire of desire, anger, pride, ignorance, evil views, and doubt of sentient beings, and to wash away defilements, therefore it is the water deity. Because it is similar to this, having become the deity of deities from the deity, therefore it is the deity of the water deity. With the splendor of perfectly fulfilling the benefit of others, and having abandoned all defilements of oneself, it is good, that is, auspicious good. Because it eliminates the suffering of samsara, it is sandalwood auspiciousness. Because it fills all realms with the rays of its body, it is boundless splendor. Because it possesses the splendor of naturally luminous and perfectly pure nature, it is light auspiciousness. Because there is no sorrow of suffering and the origin, it is sorrowless auspiciousness. Nārāyaṇa (ནཱ་ར་ཡ་ཎ་，Nārāyaṇa) is the son of the desireless, wherein desireless is without a rival to the opposition of others, and son is the meaning of lineage, because it is the lineage without a rival, therefore it is the son of the desireless. Or, its Sanskrit term is Narayana, the vehicle of humans, entering the path without error by one's own power, like palanquins and other human conveyances. Because it causes all beings to rejoice, teaching the Dharma like a flower, it is flower auspiciousness. Those to be subdued are the wheel of Brahma, that is, the wheel of Dharma, it is the light that makes wisdom manifest, and playing with miraculous powers, and because it has boundless clairvoyance, it is the Brahma light playing with manifest knowledge. Furthermore, similar to this, from the abode of Brahma, without the stain of faults, meaning lotus, that is, lotus light playing with manifest knowledge. Here, playing is said to be the three kinds of miracles, and this explanation also seems good. Because it is enriched with the splendor of the seven noble riches, it is wealth auspiciousness. Because it pervades with the splendor of the Dharma of the four mindfulnesses, it is mindfulness auspiciousness. Because it widely proclaims the Dharma possessing the splendor of the Tathagata's essence, marks, and signs, it is sign auspiciousness, extremely and completely proclaimed. Because it has dominion over the Dharma banner adorned with the crest of the five faculties and six clairvoyances, it is faculty crest.
Chinese
之王位的国王啊！为了压制和摧毁所有众生的痛苦，即由烦恼痛苦所包含的一切，是极其完全压制的吉祥。为了展示战胜魔军的方法，是从战场上极其完全胜利的。为了使世间的损害得以摧毁并极度压制之法得以证悟而逝去，是因完全压制而逝去的。为了展示清净且光芒四射的广大净土，是普 illumination 庄严。为了圆满众生的心愿，是事业珍宝，以及以智慧之花瓣盛开的莲花压制魔和外道，是珍宝莲花完全压制。从那珍宝莲花相似之处，智慧和事业极度安住于此。由于任何执着二元对立的迷惑之法都无法动摇，犹如山王一般，是极度安住于珍宝莲花之上的山王。从这些之中，对于初始和终结两者都加上了伟大的扩展，这涵盖了一切。第二十四和第二十五，两者都是伟大的简略表达，也理解为上下两部分。其他没有伟大之词，只是简略地表达了名称。虽然也应该理解为其他的，但在简略表达时，对于初始必须明确表达伟大之词。在此处，也可以像据说是月官所作的赞颂一样解释名称的含义。对于这个和那个，名称就像世间所知的那样，名称的含义是圆满佛陀的一切功德。第二，忏悔之聚是，从“那些等等十方世界的界”到“总集而作”，这是确定忏悔的对象，展示忏悔的罪行，以及如何忏悔的三种方式。第一是，首先请求宽恕，与三十五佛等等结合，并且“多少”是众多的意思。活着和居住是指现在居住的佛陀们，过去和未来的佛陀，因为不希望在世俗之人的心中作为忏悔的对象，所以没有提及。确实是世俗
English
is the king of the kingdom of victory! In order to suppress and destroy all the sufferings of all beings, that is, everything contained by afflictive suffering, it is the glory of extremely complete suppression. In order to show the method of conquering the army of demons, it is extremely completely victorious from the battlefield. In order to cause the harm of the world to be destroyed and the Dharma of extreme suppression to be realized and passed away, it is passed away by complete suppression. In order to show the vast pure land that is pure and radiant, it is the glory of all-illuminating arrangement. In order to fulfill the wishes of beings, it is the precious treasure of activity, and the lotus with the petals of wisdom blooming suppresses demons and heretics, it is the precious lotus completely suppressing. From that similar precious lotus, wisdom and activity dwell extremely in it. Since it cannot be moved by any deluded Dharma of grasping and fixation, it is like the king of mountains, it is the king of mountains dwelling extremely on the precious lotus. From these, the greatness of expansion is added to both the beginning and the end, which covers everything. The twenty-fourth and twenty-fifth, both are great abbreviated expressions, and are also understood as the upper and lower parts. Others do not have words of greatness, but simply express the name in an abbreviated way. Although it should also be understood as others, when expressing in an abbreviated way, the word of greatness must be clearly expressed for the beginning. Here, it is also possible to explain the meaning of the name as in the praise said to be composed by the teacher Moon Official. For this and that, the name is as it is known in the world, and the meaning of the name is all the qualities of the complete Buddha. Second, the heap of confession is, from "those and so on, the realms of the ten directions" to "I will make a collection," this is to determine the object of confession, to show the sins to be confessed, and the three ways of how to confess. The first is, first ask for forgiveness, combined with the thirty-five Buddhas and so on, and "how many" means many. Living and residing refers to only the Buddhas who are now residing, the Buddhas of the past and future, because they are not desired as objects of confession in the minds of ordinary people, so they are not mentioned. Indeed, it is conventional.