Chinese
大圆满基道果无别义之祈愿文，觉性空性金刚自鸣。 大圆满基道果无别义之祈愿文，觉性空性金刚自鸣。 ༈ 大圆满基道果无别义之祈愿文，名为觉性空性金刚自鸣。 十方四时善逝及诸佛子，化为智慧身，持不二之法。 文殊童子，于平等性中，无为之义，愿任运成就。 原始怙主，具德上师，以视平等法身为敬信，愿义续之加持融入心间，获得觉性力量之大权。 本来安住故，不需勤作修持，虽不依赖根器之差别等，然以简易而不信，乃心之秘密，愿以上师口诀之力而得见。 繁杂思辨皆为分别念之添补，寻觅修持乃自疲之因，执著禅修乃外缚之橛，愿痛苦之繁杂从内斩断。 离思离言，虽无可见之物，然亦无未见之余，自心决定，深奥之义，愿证悟难以言表之彼性。 诸戏论本初即清净故，断除有边，觉性自成故，离无边，虽二者皆言说，然仅为分别念之入门，愿见无别离言平等之义。 此处如以指指月般，初以心识言语而诠释，然法性自成，超离心识之境，愿自以自而见。 于此不见应断除之物，亦未见应立定修持之物，愿不为断立勤作所染之法性，入于任运成就之义。 所知之基与所行之道，以及所证之果之法，亦是安立，然自性本性犹如虚空之次第，愿于无为之义中任运安住。 错乱所增之不净轮回之法，以及与之相反之清净显现，亦是依赖而安立之分别戏论之法，愿见离戏论之本性不存。 离心意之法性本性之安住。
English
Aspiration for the Meaning of the Great Perfection, Base, Path, and Fruit Indivisible: The Self-Sound of Rigpa-Emptiness Vajra. Aspiration for the Meaning of the Great Perfection, Base, Path, and Fruit Indivisible: The Self-Sound of Rigpa-Emptiness Vajra. ༈ This is the Aspiration for the Meaning of the Great Perfection, Base, Path, and Fruit Indivisible, called "The Self-Sound of Rigpa-Emptiness Vajra." May the Sugatas and their heirs of the ten directions and four times, transform into the wisdom body, holding the non-dual principle. May Manjushri, the Youthful, in the state of equality, spontaneously accomplish the meaning of non-action. To the primordial protector, the glorious lama, with devotion that sees equality as the dharmakaya, may the blessings of the meaning lineage be transferred to my heart, and may I attain the great power of the strength of rigpa. Since it is primordially present, there is no need to strive for accomplishment, and although it does not depend on differences in faculties, etc., not believing due to its ease is the secret of the mind. May I see it through the power of the lama's instructions. Elaboration and analysis are all additions of conceptual thought, searching and striving are the cause of one's own exhaustion. Focusing and meditating are pegs that bind one outwardly. May the elaboration of suffering be cut from within. Although there is nothing to see in that which is beyond thought and expression, there is also nothing that remains unseen. May I realize the profound meaning of settling one's own mind, the very nature that is difficult to express. Since all elaborations are pure from the beginning, abandon the extreme of existence. Since the radiance of rigpa is spontaneously accomplished, be free from the extreme of non-existence. Although both are expressed, it is merely a way for conceptual thought to enter. May I see the meaning of indivisible, inexpressible equality. Here, just as a finger points to the moon, although at first it is expressed with mental concepts and words, the natural state of reality transcends the realm of mental concepts. May I see it by taking myself as my own witness. Here, since there is nothing to be removed that is not seen, and since there is nothing to be established and accomplished that is not perceived, may the natural state, uncorrupted by the effort of negation and affirmation, enter into the meaning of spontaneous accomplishment. The basis of what is to be known, the path to be traversed, and what is to be attained, which are also labeled as the qualities of the fruit, are like the order of the sky in their own nature. May they spontaneously abide in the meaning of non-action. The impure phenomena of samsara, imputed by delusion, as well as the pure appearances that are the opposite of that, are also phenomena of elaboration imputed in dependence. May I see that they do not abide in the nature free from elaboration. The abiding of the nature of reality, free from mind.
Chinese
地基。 以观看和禅修的错谬被分别念所遮蔽， 达到平凡的自性时，远离观看和禅修， 安住于真实的意义，愿能转变境界！ 凡是以执着为目标，是观看的毒药， 凡是以勤奋所及，是禅修的过失， 凡是对取舍之事，是行为的险境， 愿能脱离一切痛苦，证悟法性！ 未落入戏论的牢笼，是觉性的妙音， 于离念的现量中见到，不以分别念的 绳索在虚空中打结， 愿能精通于安住自性的真实意义！ 那时，自明觉性如童子宝瓶身， 智慧的自光明显，文殊菩萨， 以智慧自生灯的光芒， 愿能摧毁昏暗的遮蔽！ 于未造作、无为的法性中， 以造作的道不能新证， 不从因生，究竟果的意义， 愿能见到本来安住于自性之中！ 分别念词句的连结是错谬之道， 无论如何做，都是分别的网， 不从教理生，自己所能觉知的， 愿能将甚深口诀铭记于心！ 能取所取之心，其自性即是错谬， 无论执着于何者，皆非如其本性， 不从心生，自生智慧身， 愿能成就真实义的佛陀！ 觉空觉性之界中，一切诸法， 成为平等性，于唯一明点中， 轮回涅槃，希望恐惧消逝之状态中， 愿能获得不住法身的永恒统治！ 如此，显现为身体和外境， 如幻觉一般，由分别念的力量所显现， 以无分别大智慧的自性妙音， 愿能将诸法消融于原始的法界！ 那时，与虚空同等的智慧身， 于一切方时无有边际，于有情众生的 利益安乐，如意宝一般降下， 愿能获得无有遮蔽的究竟果位！ 此乃是名为智慧空行母金刚亥母之化身，广为人知的至尊德钦耶喜旺姆，于吉祥之日，火狗年吉祥月之吉时，以天神加持和珍宝白水晶念珠为缘起，应允祈请，于当日由米滂蒋巴嘉瓦或光明金刚书写圆满。
English
The Ground. Obscured by thoughts that taint view and meditation, When ordinary nature is reached, there is no view or meditation, May the state transform by settling into the true meaning! Whatever is fixated upon becomes the poison of view, Whatever is grasped by effort becomes the fault of meditation, Whatever involves acceptance and rejection becomes the straits of conduct, May I see the nature of reality, free from all suffering! The resonance of awareness, not caught in the trap of elaboration, Seeing directly, free from mind, without Throwing knots in the sky with the lasso of intellect, May I become skilled in the true meaning of self-abiding! At that time, may the youthful vase body of self-awareness, The clear light of wisdom, the gentle voice of Manjushri, With the light of the self-born lamp of wisdom, Destroy the thick darkness of obscuration! In the unmade, uncompounded nature of reality, There is no newly accomplishing it with artificial paths, May I see that the ultimate result, not born from causes, Dwells primordially within myself! The connections of intellectual words are the path of delusion, However done, they are a web of thoughts, May I meditate in my heart on the profound Instructions that are not born from scripture but are to be known by oneself! The mind of grasping and being grasped is inherently deluded, Whatever is fixated upon is not as it is, May I accomplish the Buddha of definitive meaning, The self-born wisdom body that is not born from the mind! In the sphere of awareness-emptiness, all phenomena Become equality, in the single bindu, In the state where hope and fear of samsara and nirvana vanish, May I seize the eternal sovereignty of the non-abiding dharmakaya! Thus, even what appears as body and environment Appears through the power of thought, like a mirage, May the self-sounding resonance of great non-conceptual wisdom Dissolve all phenomena into the primordial sphere! At that time, may the wisdom body equal to space, In all directions and times, for all beings in existence, Pour forth all benefits and happiness like a wish-fulfilling jewel, May I attain the ultimate result, free from obscurations! This was written completely by Mipham Jampal Gyepa, also known as Osel Dorje, on the same day, in response to the request made with divine inspiration and a rosary of precious white crystal, by Jetsun Dechen Yeshe Wangmo, widely known as an emanation of Jnana Dakini Varahi, on the auspicious occasion of the auspicious month of the Fire Dog year. The self-
Chinese
愿以此不共，独立自主，随心所欲之语的善根，令一切众生获得原始怙主文殊童子的果位。
English
By the virtue of speaking freely and independently in a unique voice, may all beings attain the state of Mañjuśrīkumārabhūta, the primordial protector.