English
Because of this, if one cannot immediately attain ultimate liberation, but if one does not simultaneously possess the pith instructions that enable one to recognize or realize one's own nature, the Dharmakaya, and the meaning to be realized, then one has not grasped the essential point. If one does not have faith and confidence in the inconceivable, all-encompassing reality, then expressing it in words is like saying one is naturally enlightened. If one is entangled by various sectarian views that remain within the realm of mental activity, one will not attain the wisdom that transcends the mind, nor the great Bodhi in which the Dharmata of all phenomena is manifested. Therefore, without being misled by mere words and fabricated mental constructs, knowing that one's own mind is originally the Buddha, free from all exclusion and inclusion, and without regarding the subtle obscurations of knowledge, which are fixated on diligence, practice, acceptance, and rejection, as the path, but rather resting naturally in the original, inherent meaning, one will perfect the path in the expanse of great, self-arisen wisdom that transcends the mind with its objects of grasping and being grasped, and reach the end. As it is said in the profound Sutras: If you realize the mind, it is wisdom, so you should diligently cultivate the notion of not seeking the Buddha elsewhere. Thus it is said. Secondly, in this way, if one realizes that all faults and defilements are originally self-purifying without being abandoned, then this becomes the king of all confessions. Because this causes the conceptualizations of the three spheres, all the obscurations of knowledge, afflictions, and evil deeds—in short, both obscurations and all the karma accumulated by their power—to be purified in their own place without being abandoned, and thus one attains the fruit of perfect and complete enlightenment. Like proclaiming the fearless lion's roar in the assembly. The Bhagavan, with his qualities of Dharma, attained mastery over all, and those great enjoyers perform confession like the pith instructions of the Completion Stage Yoga. Thus, the order of confession according to the Sutras, Vinaya, Abhidharma, and pith instructions, the meaning of the Vajra words is profound and difficult to understand, but with the guidance of the Guru, it is explained slightly. May all limitless beings, through this merit, be completely liberated from the net of elaboration of real and unreal, and attain the all-pervading Vajra body of space, free from
Chinese
愿获得菩萨之身！这也是因为我们的无与伦比的导师阿怖畏法贤（Abhayadharmendra）尊者，特别赐予吉祥的触地神像和白银镜子，并立刻询问了词义，蒙受了给予讲解传承的恩德，阿吉达·维扎（Ajita-Vijaya）尽己所能略作解释，愿其成为善妙！吉祥！
English
May I attain the body of a Bodhisattva! This is also because our incomparable guide, the venerable Abhayadharmendra, specially bestowed the auspicious earth-touching deity and a white silver mirror, and immediately upon inquiring about the meaning of the words, I received the kindness of being granted an explanation and transmission. Ajita-Vijaya, to the best of his ability, has offered a slight explanation; may it be virtuous and auspicious! Mangalam!