Chinese
据说，他出生后，就在那一世或下一世获得了解脱。第五，从认识到实相而获得解脱的方式是：现在你显现出各种各样的中阴景象，比如敌友、苦乐等等，这些都是不确定的。但所有这些都只是你自心的习气，显现为错觉，除此之外，外境中并没有独立存在的实体。同样，心中显现出各种各样的喜怒哀乐、高低贵贱，当觉性向外看时，似乎真的变成了真实的存在。就像梦中被敌人追赶，或者被幻象之水冲走一样，这只是在错觉上又增加了一层错觉。因此，从显现的那一刻起，它就从未存在过，所以不要迷失，要始终如一地看着显现的自性。就像水中的月亮一样，一旦知道它只是显现而没有自性，那么贪嗔等心也就像追逐彩虹或昨晚的梦一样，无法捉摸。基于此，所有喜不喜欢、苦乐的显现，也都知道从显现的那一刻起就没有自性，就像蛇结在空中解开，或者在水上画画一样，贪嗔之心自然解脱，证悟远离一切戏论的法界自解脱本初智慧。密宗音声续部中说：所谓的自心解脱，不是从一处到另一处，没有谁能解脱的心，从一开始就是圆满的，所以没有来去。从自己解脱，所以没有对治。赤裸解脱，所以在所见之处消失。完全解脱，所以毫不费力。总而言之，为了将你从恶趣和轮回的痛苦中拯救出来，亲戚朋友们为了你积累了巨大的功德，供养至上的福田上师和三宝，款待僧众，布施给众人，特别是像乞丐等贫困者，供养鬼神食子，建造身语意所依，念诵甚深经典，修持和供养众多续部的坛城等等，这些都会对你产生巨大的利益，所以不要悲伤。特别是，留在世上的人们应该对三宝
English
It is said that he was born and attained liberation in that life or the next. Fifth, the way to be liberated from recognizing the nature of reality is: Now you are appearing with various uncertain Bardo appearances such as enemies and friends, happiness and suffering, etc. But all of these are just the appearances of your own mind's habitual tendencies, and there is no separate entity established outside. Similarly, the various appearances of joy and sorrow, high and low, that appear in the mind, when awareness looks outward, it seems as if they are truly established as real. Like being chased by an enemy in a dream, or being carried away by illusory water, it is like adding confusion to confusion. Therefore, since it has never existed from the moment it appears, look at the self-face of whatever appears without distraction. Like the moon in the water, once you know that it is just an appearance and has no nature, then the mind of attachment and aversion is also like chasing a rainbow or a dream of last night, which cannot be grasped. Based on this, all appearances of like and dislike, happiness and suffering, are also known to be without self-nature from the moment they appear, like a snake knot unraveling in the sky or drawing a picture on water, so the mind of attachment and aversion is naturally liberated, and the primordial wisdom of self-liberation, which is free from all elaborations of reality, is manifested. In the Secret Sound Tantra, it says: The so-called liberation of one's own mind is not going from one place to another. The mind that no one can liberate is complete from the beginning, so there is no coming and going. Liberated by oneself, so there is no antidote. Nakedly liberated, so it disappears in sight. Completely liberated, so it is effortless. In short, in order to save you from the suffering of evil destinies and samsara, relatives and friends have accumulated great merit for you, offering to the supreme field of merit, the Lama and the Three Jewels, entertaining the Sangha, giving alms to all people, especially the poor such as beggars, offering torma to spirits, building supports for body, speech, and mind, reciting profound sutras, practicing and offering mandalas of many tantras, etc. All of these will be of great benefit to you, so do not be sad. In particular, those who remain in the world should to the Three Jewels
Chinese
因为我们被召唤到焚烧木炭的地方，所以要心怀信仰和恭敬，不要追随中阴的恐惧和幻觉。生起想要从轮回中解脱的决心。信仰上师和三宝。对无量众生生起慈悲心。对过去所造的罪业生起后悔之心。生起想要自己和他人都能获得无上菩提果位的强烈愿望。我们也在修持和供养这个名为“此”的大坛城，并且按照续部中所说的那样，修持净化恶趣的方法的仪轨。就像你们通过净化障碍和罪业等方式净化了自相续，成为了可以进入坛城的有缘者一样。进入坛城后，毫不错误地修持灌顶等仪轨的意义，并且在修习道路和教导等场合中，无论投生于轮回的高低何处，都要了知其痛苦的自性、痛苦的波浪、痛苦的迎接和送别，如同火坑或罗刹洲一般，不要执着和贪恋。现在要前往大乐解脱的净土，要以欢喜和喜悦的心情，像射出巨箭一般，强烈地想要前往所指示的净土之路。现在，这个名为“此”的世尊大坛城也显而易见地存在于此。我们也在提供语言上的帮助。所以，你们要和亲友们一起，迅速地起身，将身体化为与坛城诸尊数量相等的微尘，顶礼膜拜，口中祈祷，心中以强烈的虔诚依靠和信赖。请从内心深处做到这些。这样进行引导后，就要进入顶礼等仪轨的相应次第。这是为了适应时间和地点，在中阴说法时，可以根据情况改变说法的灵活变通的例子。这个易于表达的阐述，也是由至尊上师的法嗣，精通五明的自在者，真正的道路的殊胜善知识，不变如意贤成就吉祥贤足下，以黄金的礼物供养而作。
English
Because we have been summoned to the place where charcoal is burned, have faith and respect, and do not follow the fear and illusions of the bardo. Generate the aspiration to be liberated from samsara. Have faith in the Lama and the Three Jewels. Have compassion for all limitless sentient beings. Feel remorse for the accumulation of sinful deeds done in the past. Generate a strong desire for yourself and others to attain the state of unsurpassed enlightenment. We are also accomplishing and offering this great mandala called "This," and according to what is said in the tantras, we are performing the ritual actions of the method for purifying the lower realms. Just as you have purified your mind-stream by purifying obstacles and sins, etc., and have become fortunate ones who can enter the mandala, after manifestly entering the mandala, without error, accomplish the meaning of the empowerment and other rituals, and also in the occasions of practicing the path and teaching, etc., wherever you are born in the high or low places of samsara, know that it is the nature of suffering, the waves of suffering, the welcoming and seeing off of suffering, like a pit of fire or a Rakshasa island, and do not be attached or cling to it. Now, thinking that we are going to the pure land of great bliss and liberation, with a joyful and happy mind, have a strong desire to go swiftly like shooting a great arrow on the path to the pure land that is shown. Now, this great mandala of the Bhagavan called "This" is also manifestly present here. We are also providing verbal assistance. Therefore, you and your relatives should quickly rise up, transform your bodies into dust motes equal to the number of deities in the mandala, prostrate, pray with your mouths, and rely and trust with strong devotion in your hearts. Please do these things from the bottom of your hearts. After giving this introduction, we shall enter the appropriate order of the rituals such as prostrations. This is an example of flexible adaptation of speech that can be changed according to the situation when teaching the Dharma in the bardo to suit the time and place. This easy-to-express explanation was also made by the son of the venerable supreme Lama, the master of the five sciences, the excellent spiritual friend of the true path, Changeless Wish-Fulfilling Excellent Accomplishment Glorious Feet, with a gift of gold.
Tibetan
བར་དོའི་ཆོས་བཤད་བརྗོད་བདེར་སྤེལ
Chinese
如教令所说，聂的年老比丘达玛师利特别宣说，愿吉祥的光芒遍布一切方时！
English
As instructed, may the great light of well-being pervade all directions and times through the special pronouncement of the elderly Gelong Dharma Shri of Gnyos!