Chinese
在未动摇之际，慈悲的自力不息灭的奇妙圣者观世音自在和，大威力马头明王等，示现随顺所化众生的无边形象。特别是，在赡部洲，作为能仁王者的代表，在达那郭夏的湖岛中，示现从莲茎中诞生的方式，在汉藏各地，如同第二个佛陀一般。尤其是在桑耶青浦扎玛给吾仓，为君臣二十五人开启大成就噶举八法的坛城，并进行灌顶。与八位得加持的大成就者各自接受花朵的聚会相一致，让他们在八个修行处进行修行，所有这些君臣都获得了成就。其中，君主赤松德赞获得了集密意成就的加持。所有续部、经文和口诀都由大译师毗卢遮那和丹玛孜芒翻译并确定下来。国王虽然自己具备了资格，但因政事繁忙而未能进行修持，因此按照古汝的教言，发愿在来世相遇，并将上师的范本埋藏在扎玛格林桑作为伏藏。之后，空行母们将伏藏门移至科唐南囊的背后。后来，从桑耶邬孜的中间地带，卡江成就者云珠取出并献上目录。同样，君主娘尼玛沃热从科唐迎请了集密意成就的法类，并使五位得加持的儿子，特别是小儿子卓卫贡布等有缘分的弟子成熟解脱。从那以后，许多特殊的传承传给了班禅贝玛旺嘉，然后依次相传，我从这位名为上师丹巴的尊者那里获得了这些传承。从该传承中产生的法，也有道路的基础成熟灌顶次第，以及与此相关的解脱生圆次第两种。这里灌顶的次第是修持的时候到了。然后是准备阶段。对此，正如所说，等等，幻化寂怒保持原样。以及正行的时候，灌顶的体性，
English
Without wavering, the miraculous manifestation of the noble Avalokiteśvara, whose compassionate self-power is unceasing, and the great powerful Hayagrīva, etc., showing infinite forms that tame beings according to their needs. In particular, in Jambudvīpa, as the representative of the King of Śākyas, he manifested the manner of being born from a lotus stalk in the lake island of Dhanakośa, becoming like a second Buddha throughout China and Tibet. Especially in Samye Chimphu Drakmar Keutsang, he opened the mandala of the Great Accomplishment Eight Commands for the twenty-five king and subjects, and conferred empowerment. In accordance with the eight great accomplished ones of the empowered lineage each receiving the main flower of the bouquet, he sent them to practice in the eight places of accomplishment, and all those king and subjects attained accomplishment. Among them, the sovereign Trisong Detsen received the empowerment of the Gathering of Sugatas. All the tantras, scriptures, and oral instructions were translated and established by the great translator Vairochana and Lodenma Tsemang. Although the king himself was qualified, he was distracted by politics and did not practice, so according to Guru's instructions, he made a prayer to meet in future lives, and hid the guru's texts as treasures in Drakmar Glingzang. Later, the ḍākinīs moved the treasure gate to the back of Khoting Namnang. Later, from the middle ground of Samye Utse, the catalog was taken out and offered by the accomplished one Dondrup. Similarly, the sovereign Nyang Nyima Özer invited the cycles of the Gathering of Sugatas from Khoting, and ripened and liberated the five empowered sons, especially the youngest son Drowai Gonpo, and other fortunate disciples. From then on, many special lineages were passed down to Panchen Pema Wangyal, and then passed down in succession, and I obtained these transmissions from this venerable lama called Lama Dampa. The Dharma that arises from that lineage also has two stages: the ripening empowerment, which is the basis of the path, and the liberating generation and completion stages that are related to it. Here, the stage of empowerment is the time for practice. Then comes the preparatory stage. To this, as it is said, etc., the illusion of peaceful and wrathful deities remains as it is. And also during the main practice, the essence of empowerment,
Chinese
在像幻术般接受了后续词语的解释后，分类有四种灌顶：外灌顶依赖于外在的物品，内灌顶依赖于内在的身体，秘密灌顶依赖于明妃，以及真如灌顶依赖于心。而且，由于灌顶是以坛城为先导的，所以首先必须进入坛城。根本是：进入坛城有两种方式：上师和弟子。因此，金刚上师应该完成坛城的建立、修持以及自身进入等程序。现在，对于你们来说，已经成为了你们的份额。等等，如前所述。由此可知，最初是法灌顶，中间是金刚界，最后是莲花界，即秘密圆满的三种方式。以及北方伏藏的自生自显等等，八大教派的共同教法，除了各自的特殊教法之外，内容相似。特殊教法也很好。对于阎魔敌、马头明王、普巴金刚等，有修法部的共同基础的解释。从中可以确定这个和那个。而且，要知道，属于噶举派的教言和伏藏的清净显现，以及伏藏的上师、圆满、心髓三部等等，与其他各部之间的区别。因为伏藏非常广泛，即使全部讲述也无法穷尽。而且，如果解释的转折点太多，可能会让人感到困惑，所以暂时就到此为止。为了利益智慧低下的人，必须创作这样的作品，汤拉卡寺的转世活佛昂旺衮桑让卓如此劝请，因此，尼氏愚昧比丘达玛师利记录了下来。 对于新旧共同的灌顶解释，附带了各个转折点的例子。
English
After accepting the explanation of the subsequent words like an illusion, there are four types of empowerment: outer empowerment relying on outer objects, inner empowerment relying on the inner body, secret empowerment relying on the consort, and suchness empowerment relying on the mind. Moreover, since empowerment is preceded by the mandala, one must first enter the mandala. The root is: There are two ways to enter the mandala: the master and the disciple. Therefore, the Vajra Master should complete the establishment of the mandala, the practice, and the entry of oneself, etc. Now, for you all, it has become your share. And so on, as before. From this, it can be known that the first is Dharma empowerment, the middle is Vajradhatu, and the last is Padmadhatu, which are the three secret and complete ways. And the self-born and self-manifested of the Northern Treasures, etc., the common teachings of the Eight Commands, except for the special teachings of each, the content is similar. The special teachings are also good. For Yamantaka, Hayagriva, Vajrakilaya, etc., there are similar explanations of the general basis of the practice section. From this, it can be determined this and that. Moreover, it is necessary to know the differences between the clear appearances of the teachings and treasures belonging to the Kagyu school, and the Treasure Guru, Dzogchen, and Thuksum, etc., from each other. Because the treasures are so vast, it is impossible to exhaust them even if everything is said. Moreover, if there are too many turning points in the explanation, it may be confusing, so for the time being, that's it. In order to benefit those of low intelligence, it is necessary to create such a work, so Thangla Khar Trulku Rinpoche Ngawang Kunsang Rangdrol urged with his words, therefore, the ignorant Bhikshu Dharma Shri of Nyos recorded it. For the common empowerment explanations of the new and old, examples of various turning points are attached.