Tibetan
【处理错误】 [ { "chinese_translation": "记录。", "english_translation": "Its notes." }, { "chinese_translation": "记录。", "english_translation": "Its notes." }, { "chinese_translation": "༈ 嗡 斯瓦斯谛！在按照据说是从宁玛噶玛的经典中出现的“从死亡之战中彻底胜利的赎命”仪轨进行实践时，在像通常一样布置的本尊仪轨的供品前，在供桌中央，白色青稞堆满的容器后方，竖立着各种颜色的箭幡。在其前方，在一个铜盘中，用酥油制作的赎命羊羔栩栩如生，周围环绕着：一根赎命树——柏树和茅草；赎命石——白色小石子；海螺；赎命绿松石；紫色缠线；珊瑚；一束白色吉祥草；赎命青稞上贴着施主的名号；用五色彩线打成的金刚结，并以长寿咒加持；以及五种珍宝。上面盖着施主的碗。在其右侧，如果施主是男性，则用白布包裹着右边的公羊腿，如果是女性，则包裹着左边的母羊腿，并用五色彩线捆绑。左侧，在没有破损的容器中，盛满象征赎命湖的酒，并用酥油灯装饰。前方中央，放置着施主的替身像，戴着帽子、穿着衣服和鞋子，装饰着华丽的饰品。其他赎命物品也像通常一样布置。在其右侧，竖立着一个白色神像，呈现出高贵庄严的姿态，前方放置着一个向上放置的六眼白色海螺。左侧，竖立着一个黑色魔像，呈现出弯腰驼背的姿态，前方放置着一个独眼黑色海螺。神像中装满了白色谷物，魔像中装满了黑色谷物。在第一天完成自生本尊仪轨时，放生一只年轻的赎命羊羔，并随意放回其栖息地。布置完毕后，首先进行一个类似于金刚橛的自生本尊仪轨。如果与朵玛供养、祈请和供养结合进行，则按照金刚舞的中间部分进行。然后，用六字真言加持赎命物品的上下方。像进行息灾除障的拉桑仪式一样进行。首先，念诵“吽 拿摩，佛陀双足”等一颂，以“吽”字和悦耳的音声演奏音乐。从“三宝的教言”开始，念诵降伏咒，并在“神也胜，魔也败”处进行词语的演奏。伴随着金刚铃和金刚杵，以“吽”字进行加持。念诵“拿摩，至尊根本和传承的……", "english_translation": "༈ Oṃ Svasti! When performing the practice according to the tradition said to have arisen from the early translation (Nyingma) Kama texts, called \"Completely Victorious over the Battle with the Lord of Death through Ransom,\" in front of the offerings for the chosen deity (yidam) arranged as usual, in the center of the platform, behind a container filled with white barley, erect a multi-colored arrow banner. In front of that, in a copper basin, a ransom lamb made of butter, appearing lifelike, is surrounded by: a ransom tree—juniper and thatch grass; a ransom stone—a white pebble; a conch shell; a ransom turquoise; purple thread; coral; a bundle of white kusha grass; the sponsor's name attached to the ransom barley; five-colored thread tied in a vajra knot, blessed with the mantra of longevity; and five precious jewels. This is covered from above with the sponsor's bowl. To its right, if the sponsor is male, the right leg of a male sheep is wrapped in white cloth and bound with five-colored thread; if female, the left leg of a female sheep. To the left, in an undamaged container, fill it with alcohol representing the ransom lake, adorned with butter lamps. In the center in front, place the sponsor's effigy, wearing a hat, clothes, and shoes, adorned with wealth and splendor. Other ransom substances are also arranged as usual. To its right, erect a white deity image, appearing radiant and dignified, in front of which place a white conch shell with six upward-facing eyes. To the left, erect a black demon image, posed in a submissive posture with a lowered face, in front of which place a one-eyed black conch shell. Fill the deity image with white grains and the demon image with black grains. Release a young ransom lamb on the first day after completing the self-generation, and let it return to its natural habitat as it pleases. Once the arrangement is complete, first perform a self-generation practice such as a small phurba practice. If done in conjunction with torma offerings, requests, and fulfillment, proceed according to the middle section of the vajra dance. Then, bless the upper and lower parts of the ransom items with the six-syllable mantra. Perform it like a lhasang (purification) ritual for subduing and delighting. First, recite one shloka such as \"Hum Namo, Buddha with two feet,\" playing music with the sound of \"Hum\" and pleasant tones. Starting with \"The teachings of the Three Jewels,\" recite the subjugation mantra, and at the phrase \"The gods are victorious, the demons are defeated,\" perform wordplay. Accompanied by the vajra bell and vajra, bless with the syllable \"Hum.\" Recite \"Namo, to the venerable root and lineage..." } ] ============================================================
Chinese
具德上师圣者们的教言谛实，佛的，法的，僧的教言谛实，文殊身，莲花语，真实意，甘露功德，事业金刚橛，母曜诅咒抛掷，恶咒猛咒，世间供赞，总集经，幻化庄严，不死寿，任运持明，心要手印，秘密咒，种姓咒，陀罗尼咒的诸天众的教言，教言护法母曜空行，誓言者之海，持明瑜伽士，法性清净的教言谛实，谛实真实，大谛实的加持力，今于此处布施主的身之命魂寿命三者，被八部不祥之物偷盗，拿走，夺走，损耗，以及被苯教大咒师们以咒语，物品，禅定的加行夺走命魂的一切，顷刻，瞬间，刹那间，愿降临于此所缘之依处。金刚橛，嗡 班匝 昂 咕 夏 杂（藏文，梵文天城体：ॐ वज्र अङ्कुश जः，梵文罗马拟音：oṃ vajra aṅkuśa jaḥ，汉语字面意思：嗡，金刚，钩，生），嗡 班匝 啪 夏 吽（藏文，梵文天城体：ॐ वज्र पाश हुं，梵文罗马拟音：oṃ vajra pāśa hūṃ，汉语字面意思：嗡，金刚，索，吽），嗡 班匝 斯坡 吒 旺（藏文，梵文天城体：ॐ वज्र स्फोट वं，梵文罗马拟音：oṃ vajra sphoṭa vaṃ，汉语字面意思：嗡，金刚，爆炸，旺），嗡 班匝 阿 贝 舍 亚 呵（藏文，梵文天城体：ॐ वज्र आवेशय होः，梵文罗马拟音：oṃ vajra āveśaya hoḥ，汉语字面意思：嗡，金刚，进入，呵），如是四门之印。命魂寿命三者，命魂之身与光和明点以及舍字之相，光彩闪耀，融入命魂依处之观想，以无量寿佛之长咒念诵作祈祷等，之间作三次。之后，唉！从命魂之鲁古，到命魂湖此处命魂入，之间为歌王的曲调。白米细米，欺骗一次又欺骗两次，加上词乐，哦扎格给，入于此处，加上适当时的词乐，三次敲击后三次拍打。之后，唉！您等首领之神等，为歌王的曲调。唉！最初谁和谁的，为岗嘎达热的音调，偿还宿债，还清债务。于此加上词乐，转换乐器，加上树立旗幡的音调。此外，从活鬼等，到还清债务，之间放完之后。从乐器的延续中，在敲击的范围内，如有白色天神替身和护法的朵玛供品，则一同送至房顶，向四方呼喊三次天神胜利。挥舞箭幡。黑色鬼替身与施主的替身一同送至门外，向断除五鬼魔的方向
English
The truthful words of the glorious and holy lamas, the Buddha's, the Dharma's, and the Sangha's truthful words, Manjushri's body, Padma's speech, Yangdak's mind, nectar qualities, Phurba activity, Mamo's curse throwing, fierce curses and mantras, worldly offerings and praises, the Condensed Sutra, the Magical Net, the Immortal Life, the Spontaneous Accomplishment of Vidyadharas, the Heart Essence Mudra, the Secret Mantra, the Lineage Mantra, the Dharani Mantra, the deities of the assembly, the truthful words of the decree-holding Dharma protectors, Mamos, Dakinis, the ocean of oath-bound ones, Vidyadhara yogis, the purity of Dharmata, with the blessings of truthful truth, and the great truth, today, here, the life force, life, and soul of the patron's body, stolen by the eight classes of inauspicious beings, taken away, seized, diminished, and all the life force and soul snatched away by the powerful Bonpo sorcerers with mantras, substances, and the practice of meditation, in an instant, a moment, a flash, may they come to this object of focus. Kilaya, Oṃ Vajra Aṅkuśa Jaḥ (藏文，梵文天城体：ॐ वज्र अङ्कुश जः，梵文罗马拟音：oṃ vajra aṅkuśa jaḥ，汉语字面意思：嗡，金刚，钩，生), Oṃ Vajra Pāśa Hūṃ (藏文，梵文天城体：ॐ वज्र पाश हुं，梵文罗马拟音：oṃ vajra pāśa hūṃ，汉语字面意思：嗡，金刚，索，吽), Oṃ Vajra Sphoṭa Vaṃ (藏文，梵文天城体：ॐ वज्र स्फोट वं，梵文罗马拟音：oṃ vajra sphoṭa vaṃ，汉语字面意思：嗡，金刚，爆炸，旺), Oṃ Vajra Āveśaya Hoḥ (藏文，梵文天城体：ॐ वज्र आवेशय होः，梵文罗马拟音：oṃ vajra āveśaya hoḥ，汉语字面意思：嗡，金刚，进入，呵), thus sealing the four doors. The life force, life, and soul, the life force body, light, bindu, and the form of the Hrih, blazing with splendor, dissolve into the life force support, and with the recitation of the long mantra of Amitayus, make prayers, etc., do this three times. Then, Alas! From the life force's Lugu, to this life force lake, may the life force enter, between these, the tune of the king of songs. White rice, fine rice, deceive once and deceive twice, add word play, O Tsak Ge, enter here, add appropriate word play, after three strikes, three claps. Then, Alas! You leading deities, etc., to the tune of the king of songs. Alas! Initially, who and whose, to the tune of Kanka Dhara, repay karmic debts, clear debts. To this add word play, change instruments, add the tune of raising banners. Furthermore, from living demons, etc., to clearing debts, after releasing between them. From the continuation of the music, within the scope of the strikes, if there are white deity effigies and Dharma protector tormas, then together take them to the roof, and shout three times to the four directions, "Victory to the gods!" Wave the arrow banner. The black demon effigy and the patron's effigy are taken outside the door, towards the direction of cutting off the five demons
Chinese
发出（声音）。发出“驱魔”的声音，以及基香、乌尔都克的声音等。之后，做三次拍击，完整地进行供养祈请的剩余部分。另外，在一些仪轨中，面对施主任何一个本尊像，放置替身羊和水。在正行结束时，念诵“嗡 哈哈日尼萨 杂杂 祖祖 巴扎 索隆索隆 尼库 匝匝 匝匝”（藏文：ༀ་ཧ་རི་ནི་ས་རྫབ་རྫབ་རྫུབ་རྫུབ་བྷ་ཏྲ་སློང་སློང་ནྲྀ་ཁུག་ཛ་ཛཿ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。诅咒之后，如果替身羊不是绕一圈，而是面朝本尊像站立，就被认为是魂已入替身的征兆。之后，念诵“奇，显现世间的神鬼等”，因为十三种赎魂的结尾会进行遣送祈请。如果要做次数，就从六字真言和六拜开始重复。每次做完一次，就往替身赎物上撒青稞、肉块、谷物等。就这样，直到出现魂已入替身的征兆，以及替身羊面朝本尊像等情况为止。这个赎魂是长寿修法的一部分，因此如果像上师寂怒长寿修法那样，与任何长寿修法的自生本尊相结合，就非常好了。吉祥圆满！ 记录完毕。
English
Make (sound). Make sounds like "demon vanquishing" and the sound of Gishan Urdok. Then, do three claps and complete the remaining parts of the offering and supplication. Also, in some practices, place the effigy sheep and water in front of any of the patron's tutelary deities. At the end of the main practice, recite the mantra "Om Hari Nisa Dzab Dzab Dzub Dzub Bhatra Solong Solong Nri Khug Dza Dza" (Tibetan: ༀ་ཧ་རི་ནི་ས་རྫབ་རྫབ་རྫུབ་རྫུབ་བྷ་ཏྲ་སློང་སློང་ནྲྀ་ཁུག་ཛ་ཛཿ, Sanskrit Devanagari:, Sanskrit Romanization:, Literal Chinese meaning:). After the curse, if the effigy sheep does not circle once, but faces the tutelary deity and stands, it is said to be a sign that the soul has entered the effigy. Afterwards, recite "Kye, gods and demons of appearance and existence, etc.," because the sending-away supplication will be performed at the end of the thirteen types of soul redemption. If you want to do the number of times, repeat from the six-syllable mantra and six prostrations. Each time you finish one time, sprinkle barley, pieces of meat, grains, etc. on the effigy ransom. In this way, continue until the signs of the soul entering the effigy appear, and the effigy sheep faces the tutelary deity, etc. This soul redemption is part of the longevity practice, so if it is combined with the self-generation deity of any longevity practice, such as the guru peaceful and wrathful longevity practice, it will be very good. May there be auspiciousness! End of record.