Chinese
用百字明咒稳固后，进行供养赞颂和祈愿吉祥，用黄色绸缎包裹，在背面打结并盖章。做好头脚不颠倒的记号后，请到供桌上，进行恭敬侍奉。新的所依建成后，在圆满安住的根本仪轨之后，在之前的镜子前打开，将旧所依的誓言尊和新的誓言者，以四门咒语迎请、安住、系缚、欢喜。再次按照迎请智慧尊仪轨的次第进行。之前的旧所依如果是石头类的，就迎请到河流中。如果不能，就在高山上凿孔安放。如果是木头的，就用浸透酥油的布包裹，在火供的火焰中焚烧。如果是铜和土等，如果可以熔化作为新所依的材料，就混入新的材料中。如果距离远等不能做到，就迎请到水中，或者在那里建造佛塔并进行开光。有鬼神附体的所依的材料，不要混入新的材料中，要用猛烈的烧施进行净化。阿跋亚论师认为，旧所依的智慧尊，通过供养赞颂和向护法神及地神布施食子，使其前往自性之地。如是按照续部和相关论典中所说的那样，新建所依，修复旧所依，以及对它进行开光等，如果做得好，那么暂时和究竟的利益，所有圆满兴盛的功德，都能毫不费力地轻易成就，这是确定无疑的。说道：本来就远离黑暗的大乐智慧味，稳固和变动的万物都遍布的开光，为了众生如其所愿显现影像所依，开光仪轨的解释性论典，众多智者的言语，善说恒河之流，在分别念的大地上汇集成嬉戏之海，无误甚深意义珍宝的来源，这既是感恩报恩的供养，无误实修要点的珍宝之源，如果希求，愿望就会结出果实，用偏袒邪见的分别念做什么呢？因此依靠同类的论典才是甚深的。现在有些不公正的大学者，如果阐明清净论典的实修，就会降下诽谤的雨说要接受新派的宗义。
English
After stabilizing with the Hundred Syllable Mantra, make offerings, praises, and prayers for auspiciousness. Wrap it with yellow silk, tie it at the back, and seal it. Make a mark to ensure the head and feet are not reversed, then invite it to the offering table and treat it with respect. After the new support is completed, following the establishment of the actual consecration support, open it in front of the previous mirror, and invite, settle, bind, and please the oath being of the old support and the new oath being with the four gate mantras. Then, proceed according to the sequence of the wisdom being invitation ritual. If the previous old support is made of stone, invite it into a river. If that's not possible, carve a hole in a high mountain and place it there. If it's made of wood, wrap it in a cloth soaked in butter and burn it in the fire of a burnt offering. If it's made of copper or clay, etc., if it can be melted down as material for the new support, mix it into the new material. If it's not possible due to distance, etc., invite it into water or build a stupa there and consecrate it. The material of a support possessed by spirits should not be mixed into the new material, but should be purified with a fierce burning offering. Teacher Abhaya believes that the wisdom being of the old support should be offered praises and tormas to the Dharma protectors and local deities, and then allowed to depart to its natural abode. Thus, as explained in the tantras and related treatises, if the new support is built, the old one is restored, and the consecration is performed well, then all the glories of perfect and complete temporary and ultimate benefits will be easily and effortlessly accomplished, without a doubt. Said: From the beginning, the bliss-great wisdom taste is free from darkness. Even the consecration pervades all stable and moving things. The explanatory treatises of the consecration ritual, which are supports of appearances and reflections, just as sentient beings wish. The speech of many scholars, the Ganges river of good explanations, gathers on the earth of discriminating wisdom into a sea of play. This source of infallible, profound, precious meaning is an offering of gratitude and remembrance. The infallible spring of essential jewels of practice. If there is a seeker, the wish will bear fruit. What is the use of biased and wrong thoughts? Therefore, relying on similar treatises is profound. Nowadays, some great scholars who are not impartial, if they clarify the practice of pure treatises, will rain down curses saying to accept the new school's tenets.
Chinese
因此，宣说此事的果实应当在哪里寻求？ 而是佛陀所说的经典和与之相关的论典， 成为可靠依据的那些，可以作为凭证。即安立根本续，以及噶波的安立之证悟，月密集合续，次第三续的根本释等。 如果有公正的智者，通过考察就能明白。 如果没有智慧，为何要说谎？ 无论谁，即使是知识的完全显明之总和， 从利他之心的水流中随意产生， 以言语之雨降下，以此增长睡眠者的光辉， 如果有任何错误，请宽恕。 如此，凭借词义善说的上弦月之力量， 圆满了众多智者的意图，愿佛陀教法的， 增长之白月的光芒无边无际， 愿双运利乐的睡莲得以绽放！ 身语意的所依，如法安立的仪轨，经典和口诀的意义，能够完全明晰的解释，名为善说嬉戏海。 这是由对我自己极度恭敬，努力进行侍奉的供养师昂旺楚臣，长久以来努力劝请，以及一切智者胜者昂旺洛桑嘉措，和金刚持钦列伦珠的恩德，从而拥有金刚乘的无边法理的释迦善宿持明者不变金刚，在魔年的藏历十一月上弦初十，于雪域的中心，山峰持舟之大宫殿中书写完成。书写者是昂旺钦列贝。 愿此也能对佛陀的教法产生广大的利益！
English
Therefore, where should one seek the fruit of speaking about this? Rather, the sutras spoken by the Buddha and the treatises related to them, those that have become reliable sources, can serve as evidence. Namely, the root tantra of consecration, and the realization of the consecration of Galpo, the Moon Secret Assembly Tantra, the root commentary of the three sequential tantras, etc. If there are impartial wise people, they will understand by examining. If there is no wisdom, why speak falsehoods? Whoever, even if it is the entirety of the complete manifestation of knowledge, arising at will from the stream of altruistic intention, raining down words, increasing the splendor of sleepers with this, if there are any errors, please forgive. Thus, by the power of the waxing moon of well-spoken words and meanings, fulfilling the intentions of many scholars, may the light of the increasing white moon of the Buddha's teachings be boundless, may the lotus of the union of benefit and happiness bloom! The ritual of properly consecrating the supports of body, speech, and mind, the explanation that makes the meaning of the tantras and oral instructions completely clear, called the Playful Ocean of Good Explanation. This was written by the offering master Ngawang Tsultrim, who is extremely respectful to myself and diligently performs service, having been urged by him for a long time, and by the kindness of the all-knowing Victorious One Ngawang Lobsang Gyatso, and Vajradhara Trinley Lhundrup, thus possessing the boundless Dharma principles of Vajrayana, the Shakya virtuous friend, the knowledge holder Gyurme Dorje, on the tenth day of the waxing moon of the eleventh month of the Demon year, in the great palace of the mountain holder of the land of snow. The scribe is Ngawang Trinley Pal. May this also bring great benefit to the teachings of the Buddha!