Tibetan
【处理错误】 [ { "chinese_translation": "仪轨供养回向精要合集", "english_translation": "A Collection of Essential Dedications for Consecration Offerings" }, { "chinese_translation": "仪轨供养回向精要合集", "english_translation": "A Collection of Essential Dedications for Consecration Offerings" }, { "chinese_translation": "仪轨供养回向精要合集正文。嗡 索斯帝！略述仪轨供养回向。 施主您以清净的增上意乐和行为，成就了善逝之身、语、意圆满之所依，并祈请安住，这是成为吉祥之基。 一般来说，包括天神在内的一切众生的利益和安乐，都依赖于佛陀的教法。而佛法又依赖于三宝之所依。 尤其是，善逝们的身语意之手印，经过加持后，对于共同的所化众生来说，也显现为根识的现量，因此是容易依凭的福田。关于这些的成就方法，以及成就后的不可思议的利益，在许多经续中都有阐述。 如《妙法莲华经》中说：“有人以七宝，或以铜、赤铜，造诸如来像，是等皆已成，悉当得佛道。” 又如《慧光童子请问经》中说：“世尊之塔及形像，所有微尘之数量，造者能获彼等数，天界人间之王位。色界无色界之等持，圆满殊胜之诸地，皆能体验终尽时，脱离生老等诸苦，证得佛陀之果位。”等等。 又如《幻化经》中说：“以土等作为手印，若能次第获得解脱，以清净之智慧来净化，何须多言，即是彼（解脱）。”等等，经中广说了其利益。 凭借着对此的信心而成就的所依，也就是开光，灌顶，加持，这些都是为了吉祥如意。 所谓的Pratistha Vidhi，也就是广为人知的安住仪轨。 在《黑汝嘎续》中说：“身语意之所依，具有安住智慧之加持，乃是五浊之形象，即是身语意之自性。”以及“金刚", "english_translation": "A Collection of Essential Dedications for Consecration Offerings. Om Swasti! A brief explanation of the dedication for consecration offerings. Furthermore, you, the benefactor, with pure intention and action, have accomplished the perfect support of the body, speech, and mind of the Sugatas, and requested its consecration. This is the foundation of auspiciousness. In general, the benefit and happiness of all beings, including gods, depend solely on the teachings of the Victorious Ones. This, in turn, depends on the supports of the Three Jewels. In particular, the body, speech, and mind seals of the Sugatas, blessed to appear manifestly to ordinary beings, are easy to rely upon as fields of merit. The methods of accomplishing these, and the inconceivable benefits of their accomplishment, are taught in many sutras and tantras. As it is said in the Holy Dharma White Lotus Sutra: \"Some make images of the Sugatas with seven kinds of precious jewels, and some make them with copper and bronze. All of them will attain enlightenment.\" And as it is said in the Questions of Clear Royalty: \"The stupas and images of the Bhagavan, for each atom of dust on them, those who make them will surely obtain royal power in the heavenly realms and on earth. They will experience the samadhi of the form and formless realms, and all the supreme grounds of perfection. Finally, they will attain the state of Buddhahood, free from the suffering of birth, old age, and so on.\" And as it is said in the Illusion Tantra: \"By making mudras with earth and so on, if one attains the stages of liberation, what need is there to mention that it is purified by pure wisdom? It is that itself.\" Thus, the benefits are extensively taught. The support that is accomplished with faith in this is also called opening the face, bestowing authority, and blessing, which are done for the sake of virtue and auspiciousness. This is widely known as the Pratistha Vidhi, the ritual of consecration. In the Heruka Galpo it says: \"The supports of body, speech, and mind, have the blessing of instilling wisdom. The form of the five degenerations is the very nature of body, speech, and mind.\" And, \"Vajra" } ] ============================================================
English
As stated in the Je Kodpa, "For the sake of the Tathagata's body, as a cause of limitless liberation, invite and seat the Buddhas." To accomplish this as stated, it exists in two parts: explaining the basis of knowledge and how to accomplish the explained ritual. Firstly, regarding the nature of consecration, the object to be consecrated, the purpose of consecration, the preceptor of consecration, the place where it is done, the time when it is done, and the ritual to be performed, through these seven aspects, the aims of what to take and what to discard are distinguished, and it is done in a way that all necessities are fully complete. Secondly, regarding how to perform the ritual, there are various classifications such as extensive, intermediate, and concise. Here, taking the slightly concise daily ritual as an example, after preliminaries such as arranging the offerings and the self-generation and vase recitation, the actual consecration ritual involves dispelling obstacles that interrupt, cleansing and wiping away ignorance and sins to remove faults. Then, the main part involves making requests and generating bodhicitta, visualizing the object to be consecrated as the samaya being that is in accordance with the lineage. Inviting the wisdom being, performing the invitation, seating, and binding. Merging the body, speech, and mind vajras of all the Buddhas with the body, speech, and mind vajras of the object to be consecrated, indivisibly. Inviting the deities complete with the three seats, and through empowerment, establishing them as capable of wielding power over the Dharma of attainment, and then making offerings. Removing the defects of the senses such as sight, arranging the interdependent connection of wisdom's vision entering the realm of beings to be tamed. Manifesting the qualities by transforming the object generated in accordance with the lineage into the respective forms of how the object to be consecrated exists. Thus, offering general praise and offerings to the object that has become the essence of the wisdom being, and in particular, offering the necessary items, the food of Tsāru, and the mantra of consecration and auspicious words, bestowing empowerment. Bestowing empowerment through what is known as the four types of empowerment, requesting that it remain as the glorious protector of beings to be tamed for as long as samsara exists, and blessing it to be stable, thus increasing the splendor of perfection, this is the main ritual. The subsequent ritual includes dedicating worldly torma, enjoining protectors, and so on.
Tibetan
རབ་གནས་ཡོན་བསྒོའི་གཏོང་ཐུན་ས
Chinese
都顺利完成后，现在到了所谓的“施主劝请”的时候了。那又该如何呢？从“您向我祈请的”等等开始，到“尽力供养，不要间断！”这样劝请后，您也以接受的态度，用这样陈设的供品来代表，连同三时善根等内外秘密的供云，广大地开展，与会众一起，以享用的方式来供养。在无边无际的广大海洋中，等等来供养。这样供养享用后，请观想安住在吉祥的座位上。为了消除吉祥的障碍，顶礼！以至尊根本上师等的真实力量为先导，不要住在这里，到别处去等等，进行猛咒、焚香和演奏。施主进行净化。从空性中，观想布施的施主化为薄伽梵金刚萨埵的形象，然后净化物品。从空性中，以（藏文：མཱཾ་，梵文天城体：माम्，梵文罗马拟音：mām，汉语字面意思： मम）等加持后，拿着镜子。以前圆满正等觉的释迦牟尼佛，形色天女光蕴母曾供养镜子，加持为吉祥之物，如今也同样，将这个善妙安住的所依，以及我和施主为首的如虚空般的有情众生，都依靠镜子的物品而变得吉祥。以镜子大智慧海，等等念诵。同样地，大地守护大象供养药的瓦木，农家女善生母供养酸奶，婆罗门昆达利供养杜尔巴草，天帝因陀罗供养右旋白海螺，大地女神坚固母供养红丹，秘密主金刚手供养芥子等等，并在每个偈颂的结尾撒下悦耳的乐声和鲜花等。对所依供品等祈愿，施主对所依进行绕行和顶礼等，使其充满吉祥。这种仪轨在日常仪轨等中，对于如何进行的仪轨，根据广略的情况，相应地进行是很重要的。这段话也是不变金刚所作的安镇仪轨的辅助。
English
Having completed everything well, now it is time for the so-called "Patron's Entreaty." How is that done? Starting from "You have requested me..." and continuing to "Make offerings to the best of your ability, without interruption!" As you have been entreated, and you accept in this manner, with this offering arranged in this way, representing the accumulation of merit from the three times, along with the outer, inner, and secret offering clouds, expand them vastly, and together with the assembly, offer them in the manner of enjoyment. In the boundless and immeasurable vast ocean, and so on, offer. Having offered and enjoyed in this way, please visualize yourself seated on an auspicious seat. To dispel obstacles to auspiciousness, Homage! With the power of truth of the venerable root guru and so on as a prelude, do not remain here, go elsewhere, and so on, perform fierce mantras, incense, and music. The patron performs purification. From emptiness, visualize the benefactor, the lord, transforming into the form of Vajrasattva, and then purify the substances. From emptiness, bless with (Tibetan: མཱཾ་, Sanskrit Devanagari: माम्, Sanskrit Romanization: mām, Literal Chinese Meaning: My) and so on, and then hold a mirror. In the past, the perfectly enlightened Buddha Shakyamuni, the goddess of form, Light-Bearing Mother, offered a mirror, which was blessed as an auspicious object. Similarly, today, may this well-established support, and all sentient beings as vast as the sky, led by myself and the benefactor, become auspicious by relying on the object of the mirror. With the mirror, the great ocean of wisdom, and so on, recite. Similarly, the earth-protecting elephant offered medicine's Vam, the farmer's daughter, Well-Born Mother, offered yogurt, the Brahmin Kundali offered Durba grass, the lord of the gods, Indra, offered a white conch shell spiraling to the right, the earth goddess Firm Mother offered red ochre, the secret lord Vajrapani offered mustard seeds, and so on, and at the end of each verse, scatter pleasant music and flowers, and so on. Make aspirations for the support, offerings, and so on, and the patron should circumambulate and prostrate to the support, and so on, filling it with auspiciousness. This ritual, in daily rituals and so on, for how to perform the ritual, according to the extent of elaboration or brevity, it is important to proceed accordingly. This passage is also a supplement to the consecration ritual, composed by Immovable Vajra. Consecration Patron's Entreaty Offering Portion.
Tibetan
【处理错误】 [ { "chinese_translation": "摄为心要。", "english_translation": "Condensed into essence." } ] ============================================================