Tibetan
【处理错误】 [ { "chinese_translation": "圣物开光仪轨心要·吉祥增上", "english_translation": "The Essence of the Consecration Ceremony for Sacred Objects: Auspiciousness and Prosperity Increase" }, { "chinese_translation": "圣物开光仪轨心要·吉祥增上", "english_translation": "The Essence of the Consecration Ceremony for Sacred Objects: Auspiciousness and Prosperity Increase" }, { "chinese_translation": "圣物开光仪轨心要·吉祥增上。 顶礼上师文殊！ 此处，为将代表诸佛身语意秘密幻化的圣物誓言者，迎请智慧尊者并使其安住稳固之仪轨，乃是如经续部中所说之义，由成就之导师们善加阐释之意趣而作开光。 其中，分预备、正行、结行三部分。 首先，对于具足特征的身语意圣物，在适宜开光的吉祥之时，于如法的处所吉祥陈设，以圆满的本师眷属陈设坛城，备办丰盛的供品，以及开光之物如宝瓶、黏土、鲜花等如应备办之物。 按照所喜坛城之本尊仪轨如法进行，完成自前念诵后。 此时，广则准备本尊瓶，（此处另知），以及息灾瓶、事业瓶三种，沐浴瓶八种（此处亦另知注释）。 如是分别修持此十一种，或以五种沐浴瓶或一种沐浴瓶作普遍沐浴亦可。 简而言之，以主瓶和事业瓶两种即可，故而清净此二宝瓶。 首先，手持息灾宝瓶之丝线， 珍宝宝瓶具足殊胜相， 以甘露之水充满其中心， 圣物与所依坛城诸尊众， 无杂圆满显现如水中月。 自心咒光缠绕丝线， 瓶神之传承催动光芒放， 成办二利身之各部分， 菩提甘露降临充满宝瓶。 如是观想。 尽力念诵本尊根本咒，并连接夏姆布、扬萨、圣物心咒、索哈。 同样，于事业宝瓶中，从莲日上的吽字中， 显现忿怒尊甘露旋转， 从其身降下金刚甘露细微尘， 充满宝瓶。 嗡 班匝 阿玛热达 滚扎利 哈纳哈纳 吽 啪 (藏文，梵文天城体：，梵文罗马拟音：oṃ vajra amṛta kuṇḍali hana hana hūṃ phaṭ，汉语字面意思：嗡，金刚，甘露，军荼利，摧毁，摧毁，吽，呸) 如是念诵。 阿比谢", "english_translation": "The Essence of the Consecration Ceremony for Sacred Objects: Auspiciousness and Prosperity Increase. Homage to Guru Manjushri! Here, the ritual for inviting the wisdom being into the sacred object, which represents the magical manifestation of the three secrets of the Victorious Ones, and for stabilizing it, is performed according to the meaning spoken in the tantric sections, and according to the intention well explained by the accomplished masters. It has three parts: preliminary, main part, and concluding part. First, the sacred objects of body, speech, and mind, which possess the characteristics, are auspiciously arranged in a suitable place at an auspicious time praised for consecration. The mandala is arranged with a complete assembly of teacher and retinue, and abundant offerings are prepared, as well as the substances for consecration, such as vases, clay, flowers, and other appropriate items. The practice of the deity of the mandala to which one is devoted is properly performed, and after the self-generation and front-generation recitations are completed. At this time, in detail, the vase of mantras (this is known separately), the vase of purification, the three vases of action, and the eight bathing vases (this is also known separately in the notes) are prepared. These eleven are practiced separately, or the five or one bathing vases can be used for general bathing. In brief, the two vases, the main vase and the action vase, are sufficient, so these two vases are purified. First, holding the yellow thread of the vase of complete victory: A precious vase with excellent qualities, In the center filled with nectar water, The sacred object and the deities of the mandala on which it depends, Clearly appear completely unmixed like the moon in water. The mantra light from my heart entwines the thread, Stimulating the lineage of the vase deity, rays of light emanate and gather, Accomplishing the two purposes, and from all parts of the body, The stream of bodhicitta nectar descends and fills the vase. Thus visualize. Recite as much as possible the root mantra of whichever deity, connecting it with shambhu, yangsal, the heart mantra of the sacred object, and svaha. Similarly, in the action vase, from the syllable Hūṃ on the lotus and sun, The wrathful deity swirling with nectar is clear, From his body, tiny particles of vajra nectar Completely descend and fill the vase. oṃ vajra amṛta kuṇḍali hana hana hūṃ phaṭ (藏文，梵文天城体：，梵文罗马拟音：oṃ vajra amṛta kuṇḍali hana hana hūṃ phaṭ，汉语字面意思：嗡，金刚，甘露，军荼利，摧毁，摧毁，吽，呸) Thus, and Abhiṣeka" } ] ============================================================
Chinese
尽力念诵。最后供养和赞颂，用百字明忏悔过错。以嗡啊吽用海螺法器的水供奉为供品，观想诸神融入光中，与宝瓶之水无别。仅以抛掷智慧之花，即可使自己进入其中。如果修持八宝瓶沐浴，就在这里进行。这样，前行、观想本尊、念诵咒语、修持宝瓶这三者完成后，第二是开光正行仪轨，有十一种类别。第一是驱除障碍，将障碍食子三个，各自围绕所依物。念诵嗡萨瓦悉伽囊纳玛萨瓦达塔嘎达等，以寂静方式驱除。用青稞酒和酒糟围绕，念诵吽字四咒。以寂静和忿怒相兼的方式进行驱除。以忿怒方式驱除是：自己瞬间变成金刚吽，化为忿怒尊之王的形象，从三处三字发出光芒，迎请无量无数的忿怒尊云。以嗡班匝卓达ra匝萨巴热瓦ra阿让等进行供养。吽。以怖畏的吽声等进行赞颂。陈述真实誓言。持明我为了利益和安乐一切有情，为了使如来身语意的所依物得以安住，对于阻碍安住的凶恶鬼神，不要住在这里，到其他地方去！如果还不走，那么忿怒智慧的金刚火焰将把你们的头劈成一百块！念诵松巴哈尼，用古古香熏。用芥子驱赶。伴随着乐器的喧闹，驱除所有障碍。此时，净化所依物的不吉祥。用酒糟、酸奶和芥末三种围绕，用水火净化，为了净化我和施主之罪。将芝麻投入火中，这些虽然可以详细展开，但如果简略，则根本科判第二是宝瓶沐浴。如果详细展开，那么清洗身像的涂料是：榕树、聚果榕、高山榕、昆布、毛瓣君迁子，这五种是具有乳液的树皮，但因为在藏地难以获得，所以用巴鲁、欧姆布、白杨、松树或白檀香的五种树皮的涂料涂抹后清洗，还有五种牛乳和
English
Recite whatever you can. Finally, make offerings and praises, and confess misdeeds with the Hundred Syllable Mantra. By offering the conch shell water as a libation with Oṃ Āḥ Hūṃ, visualize that the deities dissolve into light, inseparable from the water in the vase. By merely throwing the flower of wisdom, one should enter into it oneself. If performing the eight vase ablutions, do it here. Thus, after the three—preliminaries, deity visualization, mantra recitation, and vase accomplishment—are completed, the second is the actual consecration ritual, which has eleven categories. The first is clearing obstacles. Take three obstacle tormas, each one, and circumambulate the support. Recite Oṃ Sarva Sighiṇāṃ Namaḥ Sarva Tatāgata, etc., clearing with peaceful means. Circumambulate with changbu and tinglo, reciting the four Hūṃ mantras. Clear with a mixture of peaceful and wrathful means. Clearing with wrathful means is: Instantly, transform yourself into Vajra Hūṃ, into the form of the King of Wrathful Deities. From the three syllables at the three places, rays of light emanate, inviting countless clouds of wrathful deities. Offer with Oṃ Vajra Krodha Rāza Saparivāra Argha, etc. Hūṃ. Praise with the terrifying Hūṃ sound, etc. Speak the words of truth. I, the vidyādhara, for the benefit and happiness of all sentient beings, in order to establish these supports of the body, speech, and mind of the Sugata, to those evil spirits who obstruct the establishment, do not remain here, depart elsewhere! If you do not go, then this vajra fire of wrathful wisdom will shatter your heads into a hundred pieces! Recite Sumba Hani, and fumigate with gugul. Scatter mustard seeds. With the clamor of musical instruments, dispel all obstacles. At this time, purify the inauspiciousness of the support. Circumambulate with changbu, yogurt, and mustard seeds, and purify with fire and water, in order to purify the sins of myself and the patron. Throw sesame seeds into the fire. Although these can be elaborated upon in detail, if condensed, the second fundamental section is also the vase ablution. If elaborating in detail, the substances for the cleansing paste for washing the images are: Nyagrodha, Udumbara, Plakṣa, Visavasa, Gandhamunda, these five are said to be the bark of milky trees, but because they are difficult to obtain in Tibet, instead, use the paste of the five barks of Balu, Ombhu, White Willow, Pine or White Sandalwood for washing, and also the five products of a cow and fragrant
Chinese
以及掺合樟脑等，又说用掺合苦参和油菜籽粉等的洗涤剂涂抹揉搓后清洗。如果做不到那样，学问具德月官说：菖蒲以及豆粉和，五种吉祥草之相，如是泥土等物，说是应当沐浴。以及吉祥草笔稍有不齐备是不行的。如果不是分别做，就将洗涤剂的物品全部合在一起，将吉祥草木的顶端捣碎少许。注释：用吉祥草笔涂抹的方式，使所依之物的影像显现在镜子里，首先拿着主瓶，生起沐浴房，如是降生等沐浴后，念诵：嗡 班匝 阿瓦ra纳 贝效达耶 梭哈。之后用擦拭的物品五种树皮或者白豌豆粉擦拭揉搓，念诵：嗡 萨瓦 达塔嘎达 嘎雅 贝效达纳耶 梭哈。这样对于不能实际清洗的，只做擦拭的样子，观想一切垢染清净。涂油的物品：白色红色旃檀，藏红花，沉香，冰片等具有妙香的芝麻油涂抹，或者做涂抹的样子，念诵：嗡 班匝 根德 梭哈。之后如果之前已经修好了八个沐浴瓶，这即是殊胜沐浴。如是降生，这即是布施等六度，各自的八个偈颂的结尾，以各自的咒语清洗。并且每个偈颂的结尾，擦拭的样子，擦身，涂油三种，仅仅以咒语来做，是上师们的仪轨，最后献上衣服等，念诵：嗡 班匝 瓦斯达亚 梭哈。这些的间隙，少女们演奏音乐，焚香，说各种吉祥语。如是说。如果不能那样做，就将具备二十五种物品的瓶子一个，之前修好，在这个时候，生起沐浴的房间等的本尊，如是降生等以沐浴咒语，对显现在镜子里的所依之物，将沐浴的水再次倒入瓶中，用吉祥草笔对所依之物做涂抹洗涤剂的样子，念诵：此乃殊胜沐浴，嗡 萨瓦 达塔嘎达 阿比效嘎 德 萨玛雅 效耶 吽。以及上
English
and mixing camphor etc., and it is said to wash by applying and rubbing a detergent mixed with kusum and rapeseed flour etc. If that much is not available, the teacher Kunzang says: Acorus calamus and bean flour, five aspects of kusha grass, thus with clay and so on, it is said that bathing should be done. And it is impossible to not have even a small durba brush. If not done separately, then combining all the substances of the detergent, the tip of the durba wood is pounded and thinned a little. Note: In the manner of applying with a durba brush, the images of the supports appear in the mirror, first holding the main vase, creating the bathhouse, after bathing with "as it was born" etc., recite: OM VAJRA AVARANA VISHUDDHE SVAHA. Then, with the substance for wiping, five tree barks or white pea flour, wipe and rub, and recite: OM SARVA TATHAGATA KAYA VISHODHANAYE SVAHA. Thus, for what cannot be actually washed, only do the manner of wiping, and think that all impurities are purified. Substances for rubbing: white and red sandalwood, saffron, agarwood, camphor, etc., apply sesame oil with good fragrance, or do the manner of applying, and recite: OM VAJRA GANDHE SVAHA. Then, if eight bath vases have been previously prepared, this is the supreme bath. As it was born, this is the six perfections such as generosity, with verses, at the end of each of the eight verses, wash with their respective mantras. And at the end of each of them, the manner of wiping, body wiping, and rubbing, each of the three is done only with mantras, it is the practice of the upper lamas, and finally offer clothes etc., and recite: OM VAJRA VASTRAYA SVAHA. In the intervals between these, young girls should play music, burn incense, and say whatever auspicious words are appropriate. It is said. If it is not possible to do so, then one vase with twenty-five substances should be prepared beforehand, and at this time, generate the deities of the bathhouse etc., and with the bath mantras such as "as it was born", to the supports whose images appear in the mirror, pour the bath water back into the vase, and with a durba brush, do the manner of applying detergent to the supports, and recite: This is the supreme bath, OM SARVA TATHAGATA ABHISHEKA TE SAMAYA SHRIYE HUM. And above
Chinese
大宝座垫日月上。 从སྭཱ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字生出黄色宝生部，宝生黄色，手持珍宝和铃。 明妃嘛嘛枳黄色，手持珍宝和以其为柄的铃，与之交合。 盔甲和物品等，由象雄人抬起的珍宝座垫日月上。 从ཧཱ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字生出绿色宝剑，ཧས་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字标记者，不空成就绿色，手持宝剑和铃。 明妃誓言度母绿色，手持宝剑和以其为柄的铃，与之交合。 如是身语意功德事业之所依分为五部，各自生起，是任何一部吗？ 如果需要五部，也如是做。 此外，也说佛塔和寺庙等生起为毗卢遮那佛。 如是分部，或者，任何所依，即彼所依之修法坛城所依之前生起一样生起也可以，因为诸佛在智慧之界中无有差别。 无论生起五部中的哪一部，彼诸佛皆寂静微笑，相好庄严，青春焕发，以丝绸和珍宝的饰品全部庄严，无量光芒四射，顶上有ༀ་（藏文，梵文天城体，梵文罗马拟音，Om，嗡）白色。 喉间有ཨཱཿ（藏文，梵文天城体，梵文罗马拟音，Ah，阿）红色。 心间有ཧཱུྃ་（藏文，梵文天城体，梵文罗马拟音，Hum，吽）蓝色所标志。 第四，迎请智慧尊，自身和所依之佛心间的ཧཱུྃ་（藏文，梵文天城体，梵文罗马拟音，Hum，吽）字放出光芒，十方四时的所有如来，以不可思议的智慧坛城之相。 ༀ་བཛྲ་ས་མཱ་ཛཿ（藏文，梵文天城体，梵文罗马拟音，Om Vajra Samaja，嗡 班杂 萨玛札）念诵，作金刚摄集手印。 金刚铃和香等。 尽所有众生之怙主等之偈颂。 如同诸佛从兜率天，化身殊胜白伞盖天子，弥勒怙主受王位灌顶后，以五种观察遍观赡洲，如白象缓步安详而降，金刚珍宝莲花之殊胜部，以及事业部和如来部，十方诸佛与眷属，此时我以信心迎请，祈请降临此殊胜所依，为了慈爱我和众生，以您的神变威力，祈请怙主恒常安住于此，慈悲垂念。