Chinese
一切的，行持的差别和，土地与波罗蜜多，天女您是见证者。释迦狮子救护者，如何摧毁魔军，同样我为了战胜魔军，绘制坛城。如是说三遍或一遍。我们在此处，想要绘制天女的大坛城，请您赐予我这片土地，也请赐予成就。如是说后，心想持明者您绘制坛城吧，这样给予允许。之后，土地女神及其眷属暂时不请回，作为见证者安住。此地居住游走的，成为黑色一方的凶猛的生灵，以及无权观看坛城的作祟的众，驱逐他们的方法是：红色食子，嗡啊吽三遍。观想食子变成无尽的甘露大海。嗡 布弥 巴地 萨巴热瓦热 纳玛 萨日瓦 等等 直到 康 哥利赫纳 丹 巴林达 梭哈。念诵三遍并给予。居住于大坛城土地上的，神等作祟众，都听着。我在此处绘制大坛城。你们从这里到别处去。如果违背我的话语，具有智慧者的燃烧金刚，头颅会裂成百瓣，作祟者会被摧毁无疑。如是说后，将食子丢到外面，以吽四字咒，伴随着乐器的声音，撒芥子，观想驱逐所有黑色一方的作祟者。之后，嗡 普利特维 德瓦 萨巴热瓦热 班匝 穆。如是说后，土地女神及其眷属，因为协助成办事业而欢喜，融入该土地中。此时，为了掌控土地而打橛，上师左手拿着橛，右手用金刚杵锤子打入土地，或者做打入的姿势。嗡 班匝 穆格达热 班匝 基拉亚 郭达亚 吽 啪。如是打入橛，观想掌控土地。不这样做也可以。之后，如法观察胎相，挖掘土地，观察土相，取出土地的芒刺，再次捣碎压实。
English
All of, the distinctions of conduct and, land and pāramitā, goddess, you are the witness. Just as the Śākya Lion, the protector, destroyed the armies of Māra, similarly, in order for me to triumph over the armies of Māra, I will draw a maṇḍala. Saying this three times or once. We, in this place, wish to draw the great maṇḍala of the goddess, please grant me this land and also bestow accomplishments. After saying this, think that you, the vidyādhara, have been given permission to draw the maṇḍala. Then, without requesting the earth goddess and her retinue to depart for a while, keep them as witnesses. Whatever harmful beings dwelling and wandering in that place, who have become part of the black side, and the hosts of obstructing forces who do not have the power to look at the maṇḍala, the method for dispelling them is: red torma, oṃ āḥ hūṃ three times. Visualize the torma transforming into an inexhaustible ocean of nectar. oṃ bhūmi pati sa parivāra namaḥ sarva etc. up to khaṃ gṛhṇi daṃ baliṃta svāhā. Recite three times and give. All you obstructing forces, such as gods, dwelling on the ground of the great maṇḍala, listen. I will draw a great maṇḍala in this place. You all go from here to another place. If you transgress my words, the blazing vajra of the wise ones will shatter your heads into a hundred pieces, and the obstructing forces will undoubtedly be destroyed. After saying this, throw the torma outside, and with the sound of musical instruments and the four-syllable hūṃ mantra, scatter mustard seeds, visualizing the dispelling of all the obstructing forces of the black side. Then, oṃ pṛthivi devi sa parivāra vajra muḥ. After saying this, the earth goddess and her retinue, being pleased by assisting in accomplishing the activity, dissolve into that very earth. At this time, if a stake is to be driven in order to control the earth, the teacher holds the stake in his left hand, and with his right hand strikes the earth with a vajra hammer, or makes the gesture of striking. oṃ vajra mutkara vajra kīlaya koṭāya hūṃ phaṭ. Having driven in the stake in this way, visualize controlling the earth. It is also acceptable not to do this. Then, examine the womb sign properly, dig the earth, examine the earth sign, remove the thorns of the earth, and then crush and compress it again.
Chinese
为了献上衣服和食子并祈祷，右手拿着带有金刚杵的熏香，左手摇着铃。向任何坛城的主尊顶礼，并且要懂得改变书写该坛城的方式。要念诵出自《秘密总续》中的这段话，即“此”要改变成三族怙主世尊等。事业的世尊，向明咒之王顶礼赞叹。我既已变得慈爱，为了对弟子们慈爱，也为了对你们供养，明日将书写坛城。世尊，我对于恭敬者，因此请您给予允许。佛陀，世间怙主，慈爱者，菩萨，阿罗汉，以及其他任何密咒本尊，还有守护世间的诸神，以及任何有大神力的鬼神，以及任何具有天眼神的，喜欢佛法的众生，请垂念我。持明者我，以我的名字叫做“此”者，明日将尽力书写大坛城的名称，三族，或金刚界，或明日名为文殊的大坛城。像这样改变。尽我所能地，如仪轨般地书写，对于我和弟子们，请以慈悲心垂念，祈请将所有会众加持于坛城之中。像这样祈祷三次，观想诸神给予允许。之后用鲜花等供养。此时如果准备本尊瓶和事业瓶，则在尊胜瓶中观想坛城本尊，在事业瓶中观想事业本尊、甘露旋绕等，各自念诵咒语等，按照通常的做法。同样，如果要做弟子的准备仪轨，则从其他地方了解。最后供养和赞颂，请智慧尊者返回本位，将誓言尊者融入自身。之后暂时用绸缎等遮盖坛城的物品放置。明日早上进行坛城的划线，涂色，安放标志，根据情况进行开光和直至火供的供养。在该坛城中修持和供养，以及弟
English
In order to offer clothes and torma and to pray, hold incense with a vajra in the right hand, and ring the bell with the left. Prostrate to the main deity of whatever mandala it is, and know how to change the way to write that mandala. This is to recite this passage from the Secret General Tantra, that is, "This" should be changed to the Three Family Protector, the Bhagavan, etc. The Bhagavan of action, I prostrate and praise the King of Vidyas. Since I have become loving, in order to be loving to the disciples, and also to offer to you, tomorrow I will write the mandala. Bhagavan, I am respectful, therefore, it is appropriate to grant permission. Buddha, protector of the world, loving one, Bodhisattva, Arhat, and any other secret mantra deity, and the gods who protect the world, and any powerful spirits, and any sentient beings who have the divine eye and who are fond of the Dharma, please consider me. The vidyadhara I, with my name called "this", tomorrow will do my best to write the name of the great mandala, the Three Families, or Vajradhatu, or the great mandala called Manjushri tomorrow. Change it like this. To the best of my ability, writing according to the ritual, for me and the disciples, please consider with compassion, and please bless all the assembly into the mandala. Pray like this three times, and think that the gods have given permission. Then make offerings with flowers and so on. At this time, if you prepare the deity vase and the action vase, then visualize the mandala deity in the victory vase, and visualize the action deity, nectar swirling, etc. in the action vase, and recite the mantras of each, etc., according to the general practice. Likewise, if you want to do the preparatory ritual for the disciples, then learn from others. Finally, offer and praise, and ask the wisdom being to depart, and dissolve the samaya being into oneself. Then, for a while, cover the mandala substances with silk and so on and place them. Tomorrow morning, draw the lines of the mandala, apply the colors, place the symbols, and perform the consecration and the offerings up to the fire offering as appropriate. Practice and offer in that mandala, and the disci
Chinese
是为母等灌顶等之事业。于略摄地仪轨中，施放土地神之朵玛后，驱除障碍。以哈纳哈纳克罗达于世俗中清净，以斯瓦巴瓦于胜义中清净即可。又，在外续部中，涂抹牛尿与妙香，于无上瑜伽之坛城中，涂抹五甘露等仪轨之差别，以及地仪轨也有广略等各种仪轨传统。此乃总集事行等坛城之地仪轨心要略摄，附带前行。于此理趣中，于大圆满誓言中，若有总集经部之支分事行与瑜伽之修供新立之坛城仪轨的独立地基则佳。如是，为成办事行三部坛城之引导者，于具戒不变海恳切劝请下，如新旧上师之传统，摄集心要，由米旁蒋扬南嘉于如达姆山洞中急速书写，愿吉祥增盛！！ 地仪轨，吉祥之基。
English
It is the activity of empowerment for the mothers and others. In the condensed earth ritual, after offering the Torma of the earth deity, obstacles are dispelled. It is sufficient to purify conventionally with Hana Hana Krodha and ultimately with Svabhava. Moreover, in the outer tantras, there are differences in rituals such as applying cow urine and fragrant substances, and applying the five ambrosias to the mandalas of Anuttarayoga, and various traditions of earth rituals, whether extensive or concise. This is a condensed essence of the earth ritual for the general mandala of Kriya and Carya, etc., with preliminaries. In this approach, in the Great Perfection of Samaya, it is said that it would be good to have an independent foundation for the earth-raising ritual of the newly established mandala ritual of Kriya, Carya, and Yoga, which are branches of the Compendium of Sutras. Thus, urged by the virtuous and immutable ocean, the guide for accomplishing the three classes of Kriya and Carya mandalas, according to the tradition of the old and new gurus, gathering the essence, Mipham Jamyang Namgyal swiftly wrote this in the Rudam mountain retreat. May auspiciousness increase!! Earth Ritual, the Basis of Auspiciousness.