Chinese
忿怒尊的修持明咒 忿怒尊的修持明咒 ༈ 忿怒尊的修持之时，有根本咒、自咒、事业咒三种修持。根本咒有两种。以微细的等持清净意障：观想三重叠的吽字（ཧཱུྃ，hūṃ，吽，种子字），其外围有如如八字（རུ་ལུ་，rulu，如如，种子字）向右旋转。吽字（ཧཱུྃ，hūṃ，吽，种子字）发出蓝色光芒，照射到嗡字（ༀ，oṃ，嗡，种子字）上。观想从嗡字（ༀ，oṃ，嗡，种子字）发出光芒融入吽字（ཧཱུྃ，hūṃ，吽，种子字）中，如此从每个字开始修习。一时之间，从吽字（ཧཱུྃ，hūṃ，吽，种子字）发出八道光芒融入八个字中。观想从八个字中的每一个字发出光芒融入吽字（ཧཱུྃ，hūṃ，吽，种子字）中，并使之纯熟。四种口诵方法中，第一种是开启方便与智慧之门的念诵：观想父母的喉咙中有八瓣莲花，其上有舌头金刚三尖，观想吽字（ཧཱུྃ，hūṃ，吽，种子字）被八个字围绕。父亲的心间观想金刚的中央，如此观想。从中央的吽字（ཧཱུྃ，hūṃ，吽，种子字）发出蓝色光芒，向右围绕八个字。从金刚的中央发出，从智慧萨埵顶髻发出。向右围绕舌头的八个字，从口中发出。从母亲的口中舌头的金刚尖端，向左围绕中心的八个字。通过身体的形状，在心间的莲花内的吽字（ཧཱུྃ，hūṃ，吽，种子字）被八个字围绕，以激励心续的方式向左旋转。返回到父亲的心间，再次如前旋转。对此念诵四圈咒语。对此修持十万或百万遍。第二种是以菩提心供养的念诵：观想父亲的秘密金刚中有吽字（ཧཱུྃ，hūṃ，吽，种子字）被八个字围绕。从父亲的心间发出光芒向下传递。秘密的八个字向右旋转。进入金刚的中央。母亲的莲花花蕊中有八个字。在心间向左旋转。向上传递。舌头的八个字向左旋转。父亲的舌头向右旋转。向下传递，在心间旋转，观想不间断。念诵十万或百万遍。第三种是从明妃的虚空中获取成就的修持：从父亲的心间向上传递。在舌头上向右旋转。母亲的舌头向左旋转。向下传递。在心间向左旋转。向下传递，从莲花花蕊中，安住在中央，向右旋转。向上传递，在心
English
The Wrathful Deity's Approach and Visualization of the Bija The Wrathful Deity's Approach and Visualization of the Bija ༈ During the approach to the Wrathful Deity, there are three types of approach: the root mantra, the self-mantra, and the action mantra. There are two root mantras. Purifying mental obscurations with subtle samadhi: At the end of the three-tiered deity, the eight syllables Rulu (རུ་ལུ་，rulu，如如，seed syllable) revolve clockwise. The blue light of the Hum (ཧཱུྃ，hūṃ，吽，seed syllable) radiates, striking the Om (ༀ，oṃ，嗡，seed syllable). Meditate on each syllable individually, contemplating the light radiating from the Om (ༀ，oṃ，嗡，seed syllable) and dissolving into the Hum (ཧཱུྃ，hūṃ，吽，seed syllable). Simultaneously, eight rays of light emanate from the Hum (ཧཱུྃ，hūṃ，吽，seed syllable) and dissolve into the eight syllables. Contemplate each of the eight syllables radiating light and dissolving into the Hum (ཧཱུྃ，hūṃ，吽，seed syllable), and become accustomed to it. Among the four methods of oral recitation, the first is the recitation that opens the door to method and wisdom: Visualize an eight-petaled lotus in the throats of the father and mother, with a three-pointed vajra tongue, and the Hum (ཧཱུྃ，hūṃ，吽，seed syllable) surrounded by eight syllables. In the heart of the father, visualize the center of a vajra in this way. From the Hum (ཧཱུྃ，hūṃ，吽，seed syllable) in the center, blue light radiates, circling the eight syllables clockwise. It emerges from the central hub of the vajra, from the crown of the wisdom being. It circles the eight syllables of the tongue clockwise and emerges from the mouth. From the vajra tip of the mother's tongue in her mouth, the eight syllables circle counterclockwise to the navel. Passing through the form of the body, the Hum (ཧཱུྃ，hūṃ，吽，seed syllable) within the bhaga in the heart is surrounded by eight syllables, rotating counterclockwise in a way that stimulates the mindstream. Returning to the father's heart, it rotates again as before. Recite four rounds of the mantra for each. Approach this one hundred thousand or one million times. The second is the recitation of offering with bodhicitta: Visualize the Hum (ཧཱུྃ，hūṃ，吽，seed syllable) surrounded by eight syllables in the father's secret vajra. Light radiates downward from the father's heart. The eight secret syllables rotate clockwise. It enters from the central hub of the vajra. There are eight syllables in the pistil of the mother's lotus. It rotates counterclockwise in the heart. It passes upward. The eight syllables of the tongue rotate counterclockwise. The father's tongue rotates clockwise. It passes downward, rotating in the heart, contemplating without interruption. Recite one hundred thousand or one million times. The third is the approach of obtaining accomplishment from the dakini's space: It passes upward from the father's heart. It rotates clockwise on the tongue. The mother's tongue rotates counterclockwise. It passes downward. It rotates counterclockwise in the heart. It passes downward from the pistil of the lotus, residing in the center, rotating clockwise. It passes upward, in the
Chinese
不间断地绕萨字，念诵十万或百万遍。第四，为了实现通过念诵和修行来取悦智慧本尊，从安住在前方虚空中的智慧尊者的口中来回传递，在自己的心中右旋，在前方尊者的心中左旋，就像主尊转移位置或者收摄眷属般进行。修持自身咒语的方法是：观想父尊的咒语在如鲁（རུ་ལུ）的末尾右旋，母尊的咒语在如鲁（རུ་ལུ）的末尾左旋。念诵父尊咒语时，观想从父尊的口中左旋至母尊的心中，再右旋回到自己的心中。念诵母尊咒语时，观想从父尊的心中右旋，通过舌头传递，左旋至母尊的心中。观想空行母们各自在自己的心中旋转的光芒融入主尊的心中，然后像主尊和眷属一样念诵十万或百万遍。在空隙时，需要进行供养和赞颂。将古籍的意义汇集起来，以“种子字”之名传播是善妙的。 忿怒尊的修持观想，种子字。
English
Without interruption, circumambulate the Sa syllable, reciting it a hundred thousand or a million times. Fourth, in order to accomplish the pleasing of the wisdom deity through recitation and practice, the wisdom being dwells in the space in front, passing back and forth from the mouth, rotating clockwise in one's own heart, and rotating counterclockwise in the heart of the one in front, like the main deity changing position or gathering the retinue in a peaceful manner. The method of practicing one's own mantra is: visualize one's own mantra rotating clockwise at the end of "ru lu" for the father deities, and visualize one's own mantra rotating counterclockwise at the end of "ru lu" for the mother deities. When reciting the father deity's mantra, visualize it rotating counterclockwise from the mouth of the father deity to the heart of the mother deity, and then rotating clockwise back to one's own heart. When reciting the mother deity's mantra, visualize it rotating clockwise from the heart of the father deity, passing through the tongue, and rotating counterclockwise to the heart of the mother deity. Visualize the rays of light from the dakinis rotating in their own hearts merging into the heart of the main deity, and then recite a hundred thousand or a million times like the main deity and retinue. In the gaps, it is necessary to make offerings and praises. It is good to gather the meaning of the old texts and spread it in the name of "seed syllables." Wrathful deity's practice visualization, seed syllable.