Tibetan
【处理错误】 [ { "chinese_translation": "寂静修持时念诵，种子字。", "english_translation": "Mantra recitation during peaceful practice. Seed syllable." }, { "chinese_translation": "寂静修持时念诵，种子字。", "english_translation": "Mantra recitation during peaceful practice. Seed syllable." }, { "chinese_translation": "༈ 寂静修持时，有本尊与心识无二的修持，以及俱生圆满的修持两种。首先，第一种包括主尊身和眷属传承两种。第一，主尊是观修不动金刚并完成修持后，在中央观修毗卢遮那佛，将不动金刚观想在毗卢遮那佛的座垫上进行修持。同样，意和法两种圆满地交替进行。六能仁以下各自在那里观修并进行修持。第二种是眷属传承，自己的任何念头都清晰地显现为本尊，这很容易，不需要改变。从各个识蕴到虚空等，各自念诵，与任何观修的目标都相同。第二种是俱生圆满的修持，包括俱生圆满和俱生圆满大两种。第一，从自己心间的咒轮中，每个咒字都向上依次顺时针旋转。从自己的右鼻孔，经过佛母的左鼻孔。心间的咒轮从后面逆时针旋转。佛母的咒轮像之前一样脱落，从佛母的右鼻孔，进入自己的左鼻孔。观想心间的咒轮从后面顺时针旋转。将父佛母的修持结合起来念诵，在意和法两种之间交替进行。六能仁在各自的心间旋转。对弟子也像之前一样。这在近修时显现。或者，主尊和所修持的本尊之间，咒轮旋转，这是可以选择的。第二种是俱生圆满大，坛城的所有父佛都归摄为金刚萨埵不动佛，所有母佛都归摄为金刚界自在母。咒语可以长串念诵，或者依次念诵。智慧尊在前方的虚空中开启坛城，在那期间咒轮旋转，进行光芒放射和收摄两种作用，这在修法时显现。在这些时候，要做念诵的空性语。以普贤和八嬉女供养。如来一切之主，智慧海深广无涯，坛城如意生之宝，如意宝珍贵功德藏，我顶礼赞叹金刚意。念诵：吽。以安乐逝等立誓。主", "english_translation": "During peaceful practice, there are two types of practice: practicing the deity and mind as non-dual, and the practice of co-emergent completion. First, the first includes the main deity's body and the retinue lineage. First, the main deity is visualized as Vajra Akshobhya, and after completing the practice, visualize Vairochana in the center, visualizing Akshobhya on Vairochana's seat and practicing. Similarly, alternate between mind and Dharma completely. The six Thubpas (Sages) and below are visualized and practiced in their respective places. The second is the retinue lineage, where whatever your thought is, it easily appears as that deity, without needing to change. From each of the consciousness aggregates to space, etc., reciting the mantra one by one is the same as any object of meditation. The second is the practice of co-emergent completion, which includes co-emergent completion and great co-emergent completion. First, from the mantra wheel at your heart, each mantra syllable ascends in a clockwise direction. From your right nostril, it passes through the mother's left nostril. The mantra wheel at the heart rotates counterclockwise from behind. The mother's mantra wheel falls away as before, from the mother's right nostril, entering your left nostril. Visualize the mantra wheel at the heart rotating clockwise from behind. Combine the practice of the father and mother and recite, alternating between mind and Dharma. The six Thubpas rotate at their respective hearts. For the disciple, it is the same as before. This appears during the close retreat. Alternatively, the mantra wheel rotates between the main deity and the deity being practiced, which is optional. The second is the great co-emergent completion, where all the father deities of the mandala are gathered into Vajrasattva Akshobhya, and all the mother deities are gathered into Vajradhatvishvari. The mantras can be recited in a long string, or recited in order. The wisdom being opens the mandala in the space in front, and during that time the mantra wheel rotates, performing the two actions of radiating and withdrawing light. This appears during the practice. At these times, the emptiness words of recitation should be done. Offer with Samantabhadra and the eight alluring goddesses. Lord of all the Tathagatas, the ocean of wisdom is profound and boundless, the mandala is a treasure that fulfills wishes, a jewel, a precious store of qualities. I prostrate and praise the Vajra mind. Recite: Hum. Take vows with Sukhavati, etc. Main" } ] ============================================================
Chinese
因此，以四百万作为最低限度。其他则按一半的顺序计数。记录收集者名为毗扎。吉祥！
English
Therefore, taking four million as the minimum limit. Others are counted in the order of half. The recorder is named Bija. Mangalam!