Tibetan
【处理错误】 [ { "chinese_translation": "寂静和合之首要观点。 布达跋折罗。", "english_translation": "The Main View of Peaceful Harmony. Buddha Vajra." }, { "chinese_translation": "寂静和合之首要观点。 布达跋折罗。", "english_translation": "The Main View of Peaceful Harmony. Buddha Vajra." }, { } ] ============================================================
Chinese
光芒供养善逝心， 净化众生意的障碍。 从聚集圆满转变中， 变成四十二微细。 光芒供养善逝身， 净化众生身的障碍。 从聚集圆满转变中， 变成四十二圆满。 柔软纤细缠绕娇嫩状， 明亮闪耀庄严威光具。 光芒照射的巨大群体， 燃烧的链条缠绕的光。 无边无际遍布的， 坛城不可思议自然成。 识是虚空的自性， 心之故不生自性。 不动佛父母的自性中， 禅定心中灌顶后， 所有成就愿成就。 吽 瓦日ra 德利（藏文：ཧཱུྃ་བཛྲ་དྷྲྀཀ྄，梵文天城体：हुं वज्र धृक्，梵文罗马拟音：hūṃ vajra dhṛk，汉语字面意思：吽 金刚 持）。 色蕴的自性， 心之故不生自性。 毗卢遮那佛父母的自性中， 禅定心中灌顶后， 所有成就愿成就。 嗡 积那积（藏文：ༀ་ཛི་ན་ཛིཀ྄，梵文天城体：ओम् जिन जिक्，梵文罗马拟音：oṃ jina jik，汉语字面意思：嗡 胜者 胜）。 受是水的自性， 心之故不生自性。 宝生佛父母的自性中， 禅定功德灌顶后， 所有成就愿成就。 梭 惹那 德利（藏文：སྭ་རཏྣ་དྷྲྀཀ྄，梵文天城体：स्व रत्न धृक्，梵文罗马拟音：sva ratna dhṛk，汉语字面意思：梭 宝 持）。 想是火的自性， 心之故不生自性。 无量光佛父母的自性中， 禅定语灌顶后， 所有成就愿成就。 嗡 阿若利（藏文：ༀ་ཨ་རོ་ལིཀ྄，梵文天城体：ओम् अरो लिक्，梵文罗马拟音：oṃ aro lik，汉语字面意思：嗡 阿若 利）。 行是风的自性， 心之故不生自性。 不空成就佛父母的自性中， 禅定事业灌顶后， 所有成就愿成就。 哈 扎亚 德利（藏文：ཧཱ་པྲཛྙཱ་དྷྲྀ་ཀ྄，梵文天城体：हा प्रज्ञा धृ क，梵文罗马拟音：hā prajñā dhṛ ka，汉语字面意思：哈 智慧 持）。 眼识是色的自性， 心之故不生自性。 地藏王佛父母的自性中， 禅定菩提心灌顶后， 所有成就愿成就。 耳识是声的自性， 心之故不生自性。 金刚手父母的自性中， 禅定菩提心灌顶后， 所有成就愿成就。 鼻识是香的自性， 心之故不生自性。 虚空藏
English
Light offering to the Sugata's heart, Purifying the mental obscurations of sentient beings. From the gathering and completion of transformation, It becomes forty-two subtle ones. Light offering to the Sugata's body, Purifying the physical obscurations of sentient beings. From the gathering and completion of transformation, It becomes forty-two complete ones. Soft, supple, entwined, and youthful in form, Clear, radiant, majestic, beautiful, and glorious. A great assembly of radiating light, A chain of blazing, intertwined light. Without beginning or end, pervading, A mandala spontaneously accomplished beyond thought. Consciousness is the essence of space, Due to mind, its characteristics are unborn. In the nature of the unmoving father and mother, Having received empowerment into the samadhi heart, May all accomplishments be achieved. Hūṃ vajra dhṛk (藏文：ཧཱུྃ་བཛྲ་དྷྲྀཀ྄，梵文天城体：हुं वज्र धृक्，梵文罗马拟音：hūṃ vajra dhṛk，汉语字面意思：吽 金刚 持). The essence of the aggregate of form, Due to mind, its characteristics are unborn. In the nature of Vairocana father and mother, Having received empowerment into the samadhi heart, May all accomplishments be achieved. Oṃ jina jik (藏文：ༀ་ཛི་ན་ཛིཀ྄，梵文天城体：ओम् जिन जिक्，梵文罗马拟音：oṃ jina jik，汉语字面意思：嗡 胜者 胜). Feeling is the essence of water, Due to mind, its characteristics are unborn. In the nature of Ratnasambhava father and mother, Having received empowerment into the samadhi qualities, May all accomplishments be achieved. Sva ratna dhṛk (藏文：སྭ་རཏྣ་དྷྲྀཀ྄，梵文天城体：स्व रत्न धृक्，梵文罗马拟音：sva ratna dhṛk，汉语字面意思：梭 宝 持). Perception is the essence of fire, Due to mind, its characteristics are unborn. In the nature of Amitabha father and mother, Having received empowerment into the samadhi speech, May all accomplishments be achieved. Oṃ aro lik (藏文：ༀ་ཨ་རོ་ལིཀ྄，梵文天城体：ओम् अरो लिक्，梵文罗马拟音：oṃ aro lik，汉语字面意思：嗡 阿若 利). Formation is the essence of wind, Due to mind, its characteristics are unborn. In the nature of Amoghasiddhi father and mother, Having received empowerment into the samadhi activity, May all accomplishments be achieved. Hā prajñā dhṛ ka (藏文：ཧཱ་པྲཛྙཱ་དྷྲྀ་ཀ྄，梵文天城体：हा प्रज्ञा धृ क，梵文罗马拟音：hā prajñā dhṛ ka，汉语字面意思：哈 智慧 持). Eye consciousness is the essence of form, Due to mind, its characteristics are unborn. In the nature of Ksitigarbha father and mother, Having received empowerment into the samadhi bodhicitta, May all accomplishments be achieved. Ear consciousness is the essence of sound, Due to mind, its characteristics are unborn. In the nature of Vajrapani father and mother, Having received empowerment into the samadhi bodhicitta, May all accomplishments be achieved. Nose consciousness is the essence of smell, Due to mind, its characteristics are unborn. Akasagarbha
Chinese
父母本性中，于禅定心授予灌顶，愿成就所有悉地！ 怛朗阿嘎尔巴亚，怛朗玛列萨玛亚吼。 舌识味的自性，心之外境无生性，观世音父母本性中，于禅定心授予灌顶，愿成就所有悉地！ 舍利哈吽莲花布拉达玛，舍利吉尔地拉嘎亚吼。 眼根已逝的自性，心之外境无生性，慈氏父母本性中，于禅定心授予灌顶，愿成就所有悉地！ 麦地拉尼梭哈，杂度什贝扎威夏亚阿。 鼻根现在的自性，心之外境无生性，除盖障父母本性中，于禅定心授予灌顶，愿成就所有悉地！ 特林萨让巴耶梭哈，吽布什贝阿威夏亚。 鼻根未来的自性，心之外境无生性，普贤父母本性中，于禅定心授予灌顶，愿成就所有悉地！ 吽梭拉拉亚梭哈，班地庞苏吉尼。 舌根后来出现的自性，心之外境无生性，文殊父母本性中，于禅定心授予灌顶，愿成就所有悉地！ 穆姆西里阿让嘎亚梭哈，吼甘德则达。 意为自明无生之意，心之外境无生性，普贤父母本性中，于禅定心授予灌顶，愿成就所有悉地！ 吽吽吽班杂则达吽，阿阿阿班杂巴扎萨曼达阿。 我慢天之自性，心之外境无生性，天王帝释的自性，于禅定化身授予灌顶，愿成就所有悉地！ 嗡牟尼扎姆梭哈。 嫉妒非天之自性，心之外境无生性，善索之种姓的自性，于禅定化身授予灌顶，愿成就所有悉地！ 嗡牟尼森梭哈。 贪欲人之自性，心之外境无生性，释迦牟尼佛的自性，于禅定化身授予灌顶，愿成就所有悉地！ 嗡牟
English
In the nature of father and mother, having conferred empowerment upon the mind of meditation, may all accomplishments be achieved! Tram Agarbhaya, Tram Malye Samaya Ho. The very essence of tongue-consciousness taste, Since the mind's external characteristics are unborn, In the nature of Avalokiteśvara father and mother, Having conferred empowerment upon the mind of meditation, may all accomplishments be achieved! Hrih Ha Hum Padma Bradama, Hrih Girti Ragaya Ho. The very essence of the past sense of sight, Since the mind's external characteristics are unborn, In the nature of Maitreya father and mother, Having conferred empowerment upon the mind of meditation, may all accomplishments be achieved! Maidhira Ni Svaha, Ja Dushpe Praveshaya A. The very essence of the present sense of smell, Since the mind's external characteristics are unborn, In the nature of the Remover of Obscurations father and mother, Having conferred empowerment upon the mind of meditation, may all accomplishments be achieved! Thlim Sa Ram Paye Svaha, Hum Pushpe Aveshaya. The very essence of the future sense of smell, Since the mind's external characteristics are unborn, In the nature of Samantabhadra father and mother, Having conferred empowerment upon the mind of meditation, may all accomplishments be achieved! Hum Sva Raraya Svaha, Bam Dhi Pam Su Ki Ni. The very essence of the later arising tongue sense, Since the mind's external characteristics are unborn, In the nature of Manjushri father and mother, Having conferred empowerment upon the mind of meditation, may all accomplishments be achieved! Mum Shri Aram Gaya Svaha, Hoh Gandhe Citta. The mind is self-aware, the unborn essence, Since the mind's external characteristics are unborn, In the nature of Samantabhadra father and mother, Having conferred empowerment upon the mind of meditation, may all accomplishments be achieved! Hum Hum Hum Vajra Citta Hum, A A A Vajra Bhadra Samanta A. The very essence of the prideful god, Since the mind's external characteristics are unborn, In the nature of the lord of gods, Indra, Having conferred empowerment upon the emanation of meditation, may all accomplishments be achieved! Om Mune Trem Svaha. The very essence of the jealous asura, Since the mind's external characteristics are unborn, In the nature of the good thread lineage, Having conferred empowerment upon the emanation of meditation, may all accomplishments be achieved! Om Mune Srum Svaha. The very essence of the desirous human, Since the mind's external characteristics are unborn, In the nature of Shakyamuni Buddha, Having conferred empowerment upon the emanation of meditation, may all accomplishments be achieved! Om Mu
Chinese
内 吽 准 梭哈。 愚痴畜生的自性，为了心性而没有产生的相，于狮子稳固的自性，以等持化身灌顶，愿成就所有悉地。 嗡 牟尼 班 梭哈。 悭吝饿鬼的自性，为了心性而没有产生的相，于口燃母的自性，以等持化身灌顶，愿成就所有悉地。 嗡 牟尼 雄 梭哈。 嗔恨地狱的自性，为了心性而没有产生的相，于法王的自性，以等持化身灌顶，愿成就所有悉地。 嗡 牟尼 耶 梭哈。 常执的自性，为了心性而没有产生的相，于阎罗父母的自性，以等持忿怒尊灌顶，愿成就所有悉地。 吽 亚曼达 哥利达 啪。 嗡 班杂 达若 嘛哈 哥若地 效日 杂瓦利尼 吽 啪。 聚集处断灭的自性，为了心性而没有产生的相，于大威力父母的自性，以等持忿怒尊灌顶，愿成就所有悉地。 吽 般若达 哥利达 啪。 嗡 惹那 达若 嘛哈 哥若达 效日 杂瓦利尼 吽 啪。 身权我执的自性，为了心性而没有产生的相，于马头明王父母的自性，以等持忿怒尊灌顶，愿成就所有悉地。 吽 贝玛达 哥利达 啪。 嗡 贝玛 达若 嘛哈 哥若地 效日 杂瓦利尼 吽 啪。 触觉相的自性，为了心性而没有产生的相，于甘露父母的自性，以等持忿怒尊灌顶，愿成就所有悉地。 吽 比格南达 哥利达 啪。 嗡 噶玛 达若 嘛哈 哥若地 效日 杂瓦利尼 吽 啪。 自显无别坛城中，将心之坛城收摄于自身 吽 吽 吽。 如是念诵之间，融入法界。 吽 班杂 德热。 我之殊胜大乐，大手印显现之后，于一切行住坐卧中，不退失，愿自身恒常稳固修持。 依靠续部和印度论典的修法，寂静金刚界坛城的，仪轨补遗由布达金刚所作。
English
Né hūṃ truṃ svāhā. The very nature of delusion, the animal realm, whose characteristics are unborn for the sake of mind, upon the steadfast nature of the lion, having empowered the emanation of samadhi, may all siddhis be accomplished. Oṃ muni breṃ svāhā. The very nature of miserliness, the preta realm, whose characteristics are unborn for the sake of mind, upon the nature of the flaming-mouthed mother, having empowered the emanation of samadhi, may all siddhis be accomplished. Oṃ muni ṣaṃ svāhā. The very nature of hatred, the hell realm, whose characteristics are unborn for the sake of mind, upon the nature of the Dharma King, having empowered the emanation of samadhi, may all siddhis be accomplished. Oṃ muni ye svāhā. The very nature of the perception of permanence, whose characteristics are unborn for the sake of mind, upon the nature of the Yama father and mother, having empowered the wrathful one of samadhi, may all siddhis be accomplished. Hūṃ yamāntakṛt phaṭ. Oṃ vajradharo mahākrotiśvarījvalini hūṃ phaṭ. The very nature of the severed gathering place, whose characteristics are unborn for the sake of mind, upon the nature of the powerful father and mother, having empowered the wrathful one of samadhi, may all siddhis be accomplished. Hūṃ prajñāntakṛt phaṭ. Oṃ ratnadharo mahākrotaśvarījvalini hūṃ phaṭ. The very nature of the ego's control over the body, whose characteristics are unborn for the sake of mind, upon the nature of Hayagriva father and mother, having empowered the wrathful one of samadhi, may all siddhis be accomplished. Hūṃ padmāntakṛt phaṭ. Oṃ padmadharo mahākrotiśvarījvalini hūṃ phaṭ. The very nature of the characteristic of tactile consciousness, whose characteristics are unborn for the sake of mind, from the nature of the amrita father and mother, having empowered the wrathful one of samadhi, may all siddhis be accomplished. Hūṃ bhighnāntakṛt phaṭ. Oṃ karmadharo mahākrotiśvarījvalini hūṃ phaṭ. In the mandala of self-appearance, indivisible, gather the mandala of the heart into itself, hūṃ hūṃ hūṃ. By reciting up to this point, it becomes absorbed into the dharmadhatu. Hūṃ vajradhṛk. After the great bliss of my supreme essence, the great mudra has become clear, without diminishing in all conduct, may I constantly and steadfastly meditate on myself. Relying on the tantras and Indian treatises for the method of accomplishment, the ritual supplement of the peaceful Vajradhatu mandala was composed by Bhūdhāvajra.