Chinese
我们这里有带丝绸飘带的白伞，顶端是金刚宝。每个伞有三个半小伞柄。其他经典中说，伞柄是猴子抓握的。伞顶的伞盖周围，以及伞座上方的四个角和框架的布边上，都悬挂着安放在珍宝瓶中的胜幢和幡。其中，胜幢是：珍宝杖顶端，有一个圆形的顶座，顶座上下有各种线条的台阶。顶座中央是珍宝和金刚顶。从顶座和杖的连接处，左右两侧悬挂着带有铃铛的丝绸飘带或长幡，随风飘动，呈三折状。幡与胜幢相似，只是不需要顶座。其他经典中也有人认为胜幢的顶端应该是动物的形象。从宫殿中央顶端的金线小伞盖口的长杖上，缠绕着幡的颈部，一直延伸到伞座的轮子上方的伞顶之间。悬挂着金铃、拂尘和日月风动装置，发出悦耳的声音。《怖畏金刚》中说：“伞座的顶端，金铃闪耀，发出三宝的声音。”《集密和平仪轨》中说：“幡和铃铛装饰精美。”这就是所说的意思。门的装饰是：《怖畏金刚》中说：“宫殿的四个门，用大象来装饰。”或者，有些版本说：“用大象和狮子来装饰。”按照后一种说法，《九次第》中说：“四个门的墙壁上，画着大象和狮子。”说的是在门墙上绘画。功德释中说：“外面的门卫是大象和狮子。”如果想详细说明，在《法义》中说：“门房内的九种装饰是：地基镇压烦恼，大象、狮子、天鹅，力量、无畏、无量。如果是娑罗树的园林，中间分别布置各种事业，野兽、人、秤杆和，摇动、分开和力量，大臣珍
English
Here we have a white umbrella with silk streamers, topped with a vajra jewel. Each umbrella has three and a half small handles. Other texts say that the handle is held by a monkey. Around the top of the umbrella cover, and on the four corners above the umbrella seat and the edges of the frame's cloth, are hung victory banners and flags placed in precious vases. Among them, the victory banner is: At the top of the jewel staff, there is a round top seat, with various levels of lines above and below the top seat. In the center of the top seat is a jewel and a vajra top. From the junction of the top seat and the staff, silk streamers or long flags with bells are hung on the left and right sides, fluttering in the wind, forming a three-fold shape. The flag is similar to the victory banner, except that it does not need a top seat. Other texts also suggest that the top of the victory banner should be in the shape of an animal. From the long staff of the golden thread small umbrella cover at the top of the center of the palace, the neck of the flag is wrapped around it, extending to the top of the umbrella above the wheel of the umbrella seat. Golden bells, whisks, and sun and moon wind-powered devices are hung, producing pleasant sounds. In the Bhairava Vajra it says: "At the top of the umbrella seats, golden bells shine, emitting the sound of the Three Jewels." The Peaceful Ritual of the Guhyasamaja says: "The flags and bells are beautifully decorated." This is what is meant. The door decorations are: The Bhairava Vajra says: "The four doors of the palace are decorated with elephants." Or, some versions say: "Decorated with elephants and lions." According to the latter statement, the Nine Successive Stages says: "On the walls of the four doors, draw elephants and lions." It speaks of painting on the door walls. The Commentary on Merit says: "The outer gatekeepers are elephants and lions." If you want to explain in detail, the Dharma Meaning says: "The nine decorations inside the gatehouse are: the foundation suppresses afflictions, elephants, lions, swans, strength, fearlessness, immeasurable. If it is a garden of sal trees, various activities are arranged separately in the middle, beasts, people, scales, shaking, separating, and strength, minister precious
Chinese
也是如此。上方承受痛苦，龙和鳄鱼揭路荼，是智慧慈悲的事业，如同琼鸟擒拿龙王一般。还有，大学者莲花生所著的《秘密圆满大瑜伽次第》中也说：门房装饰着黑暗阴凉，有鹏鸟、鳄鱼、龙子三者，善恶守门人、野兽、妙音鸟三者，狮子、大象、天鹅三者，这九者以莲花连接。因此，门房内门的左右分为三个层次，下方是大象、狮子、天鹅，中间是野兽沙拉巴，小人守门人，妙音鸟，上方是鳄鱼、龙子，门上方中央是鹏鸟，这些都用莲花图案连接，后面可以看到从沙罗树生长的树叶的间隙。又，在《法义》中说：灌顶的十种标志是：头饰、顶髻、花鬘，盔甲、胜幢、手印，伞和宝瓶、食物，五种心髓是智慧，信仰、神通、发愿，出生、寿命和受用，以及心自在的次第。在这些颂词中，也要安放头饰等十种标志。这些门饰的装饰，在一些印度和尼泊尔绘制的唐卡中也能见到。大学者布顿仁波切如是说。有些人认为不必单独安放灌顶的十种标志，因为前四种和手印被认为是门神。胜幢和伞在门房上方，食物是欲妙天女，宝瓶用五种心髓来装饰，放在马鞍的毡子上。如是说，应当加以考察。又，在那里面说：七宝是这样的：权力的轮宝，如意宝珠，天女宝、妃女宝，门官、军队将领九种，神通大臣守门人，十力象宝，神变野兽马的形象。八吉祥物是这样的：降魔不朽胜幢，慈悲伞和吉祥结，甘露宝瓶不忘之马，法螺和所需所欲，五身行进之轮。如是所说的七宝和八吉祥物也和上面的分开
English
It is also like that. Above, suffering is endured, dragons and crocodiles, garudas, are the activities of wisdom and compassion, like the garuda capturing the dragon king. Also, in the Guhyagarbha Mahayoga Tantra by the great scholar Padmasambhava, it is said: The gatehouse is decorated with darkness and coolness, with the garuda, crocodile, and dragon child, the virtuous and non-virtuous gatekeepers, wild animals, and shangs, the lion, elephant, and swan, these nine are connected by lotuses. Therefore, the left and right sides of the inner door of the gatehouse are divided into three levels, with the elephant, lion, and swan at the bottom, the wild animal Sharabha in the middle, the small gatekeeper, the shangs, the crocodile and dragon child at the top, and the garuda in the center above the door. These are all connected with lotus patterns, and behind them, the gaps between the leaves of the Sal tree can be seen. Also, in the Dharma Meaning, it says: The ten symbols of empowerment are: headdress, topknot, garland, armor, victory banner, hand seal, umbrella and vase, food, the five essences are wisdom, faith, magical power, aspiration, birth, life and enjoyment, and the order of mind control. In these verses, the ten symbols such as the headdress should also be placed. These decorations of the door ornaments can also be seen in some Thangkas painted in India and Nepal. The great scholar Buton Rinpoche said so. Some people think that it is not necessary to place the ten symbols of empowerment separately, because the first four and the hand seal are considered to be the door gods. The victory banner and umbrella are above the gatehouse, the food is the goddess of desire, the vase is decorated with the five essences, and placed on the felt of the saddle. It is said, and should be examined. Also, in that it says: The seven precious things are like this: the wheel jewel of power, the wish-fulfilling jewel, the goddess jewel, the queen jewel, the doorkeeper, the nine kinds of army generals, the omniscient minister gatekeeper, the ten powers elephant jewel, the magical transformation wild animal horse form. The eight auspicious substances are like this: the demon-subduing immortal victory banner, the compassionate umbrella and the auspicious knot, the nectar vase, the unforgettable horse, the conch of Dharma and the desired and needed, the wheel of the five bodies moving. The seven precious things and the eight auspicious substances mentioned are also separate from the above.
Chinese
认为没有必要记载，因为在《秘密圆满大瑜伽次第》中也说：“七宝和八吉祥，十自在即是意义的圆满。”我想这是（该论典）的意旨。然而，我认为按照其他地方出现的方式记载也没有冲突。因此，总的来说，与大众一致的是，八辐轮是黄色的，六牙白象是白色的，绿色的马，青蓝色的女子，八角宝珠是蓝色的，大臣是红色的，将军是黑色的，这些都应安住在外面的如意树上。八吉祥物应分别安放在马车台阶的两侧。东方是吉祥结和轮，南方是莲花和胜幢，西方是伞和宝瓶，北方是海螺和鱼。这些是大学者桑结桑瓦为了佛法目的所说的门饰，如果不能成就，那么这里不可或缺的装饰是：在门内画上狮子。在外围，门的左右两侧各有一棵多罗树，也各有一棵如意树，这些树用金线连接，悬挂着铃铛和摇铃，这些树上装饰着杜鹃等鸟类，还有沐浴池，以沐浴女神来美化，四个方向各有两堆闪耀光芒的宝藏，共八堆环绕着。正如《怖畏电光》中所说：“每个门旁，都连接着多罗树，具有香气、形状和光芒。在那些多罗树上，杜鹃等吉祥鸟发出悦耳的声音。每个门旁，都有形状优美的沐浴池，具有八支的甘露水。在无数的沐浴池中，有不可思议的天神和天女。”以及《支分》中所说：“多罗树自然存在，如意树的珍宝闪耀，如意宝藏被八宝环绕。”以及其释论中所说：“由于在第三真谛的境界中，三时中没有生起，所以用四棵多罗树来装饰。为了满足愿望，用八堆宝藏来环绕。”以及《光明次第》中所说：“四门左右有树木，如意树成双成对相连，铃铛和摇铃发出大乘之声，吉祥鸟发出悦耳的声音。”
English
It is considered unnecessary to record, because in the Guhyapurnamaha Yoga Order it is also said, "The seven jewels and eight auspicious symbols, the ten powers are the perfection of meaning." I think this is the intention (of that treatise). However, I think there is no conflict in recording it as it appears elsewhere. Therefore, in general, in accordance with the majority, the eight-spoked wheel is yellow, the six-tusked elephant is white, the green horse, the blue-green woman, the eight-cornered jewel is blue, the minister is red, and the general is black, all of which should be placed on the wish-fulfilling tree outside. The eight auspicious substances should be placed one by one on either side of the horse landing. To the east are the auspicious knot and the wheel, to the south are the lotus and the victory banner, to the west are the umbrella and the vase, and to the north are the conch and the fish. These are the door ornaments spoken of by the great teacher Sangye Sangwa for the purpose of Dharma, and if they cannot be accomplished, then the indispensable ornament here is: draw a lion inside the door. On the outside, on the right and left sides of the door, there is one Tala tree each, and also one wish-fulfilling tree each, these trees are connected with golden threads, hanging bells and rattles, these trees are decorated with cuckoos and other birds, and there is a bathing pond, beautified by the bathing goddess, and in the four directions there are two piles each of treasures shining with light, a total of eight piles surrounding it. As it is said in the 'Frightening Lightning': "By each of those door sides, Tala trees are connected, possessing fragrance, form, and light. On those Tala trees, auspicious birds such as cuckoos make pleasant sounds. By each of those door sides, there is a well-shaped bathing pond, with nectar water possessing eight branches. In each of those countless bathing ponds, there are inconceivable gods and goddesses." And as it is said in the 'Limb': "The Tala tree exists naturally, the jewels of the wish-fulfilling tree shine, the wish-fulfilling treasures are surrounded by eight jewels." And as it is said in its commentary: "Because in the realm of the third truth, there is no arising in the three times, therefore it is decorated with four pairs of Tala trees. In order to fulfill wishes, it is surrounded by eight piles of treasures." And as it is said in the 'Light Order': "To the right and left of the four doors are trees, wish-fulfilling trees are connected in pairs, bells and rattles proclaim the Mahayana, auspicious birds make pleasant sounds."
Chinese
那些是屋顶的覆盖物。八星、日月的光芒具备。蛇和头盖骨的鬘。网和半网装饰着。为了调伏内外因果的恶毒，宣说了四种马步。指鬘和头盖骨的鬘，以感官和日月的鬘装饰。忿怒尊具备五肉和甘露，以及尸陀林中的欲妙。尸陀林的地面伴随着血，众生清晰，四面八方装饰着。八座血海波涛汹涌。头盖骨林穿连着尸陀林的风。具备恐怖的声音和火焰。田幡具备八个方位。大天在头盖骨的空腔上，从心（藏文：ཙིཏྟ，梵文天城体：चित्त，梵文罗马拟音：citta，汉语字面意思：心）的顶端发出光芒。黑汝嘎的坛城，全部描绘并修习。如是说，其他的容易理解。墙壁是：外层用五种头盖骨，内层用干、湿、旧三种砌成。从庭院到断头台，以台阶的形式，用干燥的头盖骨砌成的墙壁抬高。四种马步是：以四个方向的区分，每一个都有八个小块。其中，内外因果，意味着象征内外八乘的因之马步，以及圆满其功德的果之马步。此处，由于内坛位于台阶上，因此显然需要建造攀登它的阶梯。以这样的方式象征，如幻化网上师所说，挖掘土堆，做成三层门墙，或者对于像大会众那样门墙非常多的情况，也可以应用，从而形成类似楼房佛塔的层级，非常美丽。又如噶举派那样，在一个坛城中具备九座宫殿等情况，庭院的三部分以四方形的檐篷形式覆盖，庭院和檐篷的交界处，从直径到断头台的边缘线分为三部分，在内侧三分之一的外缘，每边各立一根柱子，上面用四方形的栋梁覆盖。在其上绘制四种多眼图案并覆盖。此处，对于所观修的，由于位于四根栋梁下方的四方形类似于方形镜子，因此据说四个角必须有支撑的柱子，也要建造这样的布局。