Chinese
饮血怒尊金刚舞仪轨，普贤遍游戏舞。达玛室利。 饮血怒尊金刚舞仪轨，普贤遍游戏舞。达玛室利。 饮血怒尊金刚舞仪轨，名为普贤遍游戏舞。吉祥圆满！饮血怒尊金刚舞仪轨，名为普贤遍游戏舞。恭敬顶礼尊贵上师黑汝嘎之自性。 空性无别金刚之大坛城， 以慈悲三种之舞姿， 示现于有寂中游戏之身黑汝嘎， 皈命大乐幻化之舞者。 金刚怒尊游戏之大印， 为于金刚身中无别印持故， 如金刚持之仪轨， 于此阐明金刚舞之身变。 复次，见解通达轮涅平等性，以堪能之三摩地，一切显现受用皆印以本尊之手印，行持融入于舞之聚集中之咒师，理应精勤于生起次第手印金刚舞之行，何以故？以依于金刚身之行，能增长二资粮之巨浪，且为易于成办事业及悉地之殊胜稀有方便之故。如是亦于《怖畏电光》中云：若证悟诸法平等性，则一切动摇摇曳皆为手印，勇士如是说。以自本尊之三摩地，于此姿势安住者，佛陀亦将惊恐，何况骄慢之众？又如《方便网》中云：以此等手印束缚后，若大力勇猛跳跃，则将超越三界。此外，一切果位皆将成就，毋庸置疑。如是宣说。其修持之方式如下：如是续部之王《吉祥幻化网根本续》与《越世间经》、《黑汝嘎嘎拉布》等金刚部之无上续部中所说，藏汉之持明者所阐释之实修次第中，《黑汝嘎集密》中，首先是地
English
The Vajra Dance Ritual of the Blood-Drinking Wrathful One, A Play of Samantabhadra's Complete Joy. Dharma Shri. The Vajra Dance Ritual of the Blood-Drinking Wrathful One, A Play of Samantabhadra's Complete Joy. Dharma Shri. The Vajra Dance Ritual of the Blood-Drinking Wrathful One, called "A Play of Samantabhadra's Complete Joy," is present. Om Siddhi Rastu! The Vajra Dance Ritual of the Blood-Drinking Wrathful One, called "A Play of Samantabhadra's Complete Joy." I respectfully prostrate to the essence of the glorious and venerable Lama Heruka. The great mandala of indivisible emptiness-vajra, With the dance steps of the three aspects of compassion, Heruka, who shows the body playing in existence, Having paid homage to that great bliss illusory dancer. The great mudra of the Vajra Wrathful One's play, In order to indivisibly seal it on the Vajra body, According to the practice of the Vajra Holder, Here is clarified the bodily transformation of the Vajra Dance. Furthermore, understanding the view as the equality of samsara and nirvana, and with the samadhi being workable, all appearances and experiences are sealed with the mudra of the deity. It is indeed appropriate for a mantra practitioner, whose actions are integrated into the gathering of dance, to strive in the practice of the generation stage, mudra, and Vajra Dance. Why? Because relying on the practice of the Vajra body propagates the great waves of the two accumulations, and it is a supremely wonderful means to easily accomplish activities and siddhis. Thus, in "Fearsome Lightning," it is said: If one realizes the equality of all dharmas, then all movements and gestures are said by the hero to be mudras. If one abides in this posture with the samadhi of one's own deity, even the Buddhas would be frightened, what need is there to mention the arrogant beings? And in "Net of Means," it is said: Having bound these mudras, if one leaps greatly and fiercely, one will transcend the three realms. Moreover, all states will be accomplished without doubt. Thus it is said. The method of accomplishing it is as follows: As it is said in the king of tantras, the glorious Root and Explanatory Tantra of the Net of Illusion, and in the Sutra Beyond the World, Heruka Galpo, and other unsurpassed tantras of the Vajra family, in the order of practice as explained by the Tibetan and Chinese vidyadharas, in the Heruka Assembly, first is the earth.
Chinese
是仪轨。第二是准备阶段。第三是进入的仪轨。如是，通过三个夜晚的行事次第进行展示。此处，第一个夜晚，在进行大坛城的地基仪轨时，直至禅定的修习都要圆满完成。之后，加持地基和守护土地这两项，要与金刚舞相结合来进行。对此，首先是总摄：穿法衣，献金酒，跳金刚舞前往场地。安住于自身位置，布置坛城。加持佛母，祈请，有两种方式。特别地，下达命令，驱逐邪魔。坛城本尊的姿势仪态，以及橛的安插，以此加持并守护。断除常断等边见，回向吉祥。如是共有十三项内容。༈ 首先是进入法衣：为了使自身不被障碍的邪魔所侵扰，将法衣穿在身上，并持握法器。前往穿法衣的房间。首先，加持所有物品，如《道次第》中所说：秘密等五种物品，为了智慧，不杂、清晰地显现。观修法性智慧的游舞。如是说，将法衣、法器等陈设在各自的面前，以皈依发心为先导。以空性（梵文：śūnyatā）净化一切法为空性。从空性中，瞬间生起本尊的慢心。观想自心与胜义谛无二无别的神变，显现为饮血忿怒尊的炽燃法衣、饰品、法器等一切，皆为法性智慧的游舞。帽子、法衣、发辫等从右侧威严地穿戴，从左侧穿上。以莲花手势的手拿起并持握法器。༈ 第二是献金酒：因为无法忍受本尊的印玺，并且会散乱和退缩，所以向所有地神献金酒。以真实语下达命令。因为为了不让天魔外道的魔力增长，所以献金酒。按照惯例，安住在外面的乐师们献金酒。以让（藏文：རཾ་，梵文天城体：ram，梵文罗马拟音：ram，火）、扬（藏文：ཡཾ་，梵文天城体：yam，梵文罗马拟音：yam，风）、康（藏文：ཁཾ་，梵文天城体：kham，梵文罗马拟音：kham，空）净化。以三字（藏文：འབྲུ་གསུམ་，梵文天城体：tri-akṣara，梵文罗马拟音：tri-akshara，三字）加持成为欲妙甘露的堆聚。在加持赐予殊胜的第二句的位置。本尊寂静与忿怒浩瀚坛城本尊。如是，在三个偈颂的第四句的位置。献上此金酒，瑜伽士增长威力。如是翻译并献出。
English
It is the ritual. Second is the preparation stage. Third is the ritual of entering. Thus, the sequence of actions for three nights is shown. Here, on the first night, when performing the ground ritual of the great mandala, the practice of samadhi up to that point should be completed. After that, the blessing of the ground and the protection of the land, these two should be done in conjunction with the Vajra dance. For this, first is the summary: Wear the robes, offer golden drink, go to the dance ground. Stay in your own place and arrange the mandala. Bless the yum, make requests, there are two ways. Especially, issue commands, dispel obstacles. The postures and gestures of the mandala deities, and the insertion of the phurba, thereby blessing and protecting. Eliminate eternalism and nihilism, dedicate auspiciousness. Thus, there are thirteen items. ༈ First, entering into the robes: In order to prevent obstacles from harming one's body, the robes are worn on the body and the implements are held. Go to the room for putting on the robes. First, bless all the items, as stated in the Lamrim: The five secret items, for the sake of wisdom, appear distinctly without confusion. Meditate on the play of dharmata wisdom. As it is said, arrange the robes, implements, etc. in front of each one, with refuge and bodhicitta as the preliminary. Purify all dharmas into emptiness with shunyata (藏文：ཤཱུ་ནྱ་ཏཱས་，梵文天城体：śūnyatā，梵文罗马拟音：shunyata，空性). From that state, instantly arise with the pride of the deity. Visualize your own mind as the magical display of the indivisible ultimate truth, appearing as the blazing robes, ornaments, implements, etc. of the blood-drinking wrathful deity, all as the play of dharmata wisdom. Put on the hat, robes, braids, etc. majestically from the right side, and from the left side. Take and hold the implements with the lotus-hand gesture. ༈ Second, offering golden drink: Because the seals of the deities are unbearable, and they cause scattering and aversion, offer golden drink to all the lords of the land. Issue commands with truthful words. Because in order to prevent the power of the maras and heretics from increasing, offer golden drink. According to custom, the musicians who are staying outside offer golden drink. Purify with ram (藏文：རཾ་，梵文天城体：ram，梵文罗马拟音：ram，火), yam (藏文：ཡཾ་，梵文天城体：yam，梵文罗马拟音：yam，风), kham (藏文：ཁཾ་，梵文天城体：kham，梵文罗马拟音：kham，空). Bless with the three syllables (藏文：འབྲུ་གསུམ་，梵文天城体：tri-akṣara，梵文罗马拟音：tri-akshara，三字) into a heap of desirable nectar. In the place of the second line of bestowing blessings. Peaceful and wrathful deities, vast mandala deities. Thus, in the place of the fourth line of all three shlokas. Accept this golden drink, yogis increase power. Thus, translate and offer.
Chinese
完成了。第三，前往跳神场：为了消除那些未成熟者的过失，应当修习这个意之坛城。如是说。光明经中说：为了无边众生的自明，任何事物都不是我之外的他者。如是说。如是了知诸法皆为自明自显之幻化，因为没有将所教之境和施教之人分别执著，因此，这里没有非器之有情。以这样的方式，即使不会发生泄密的过失，瑜伽士们对于那些尚未达到证悟稳固境界的人，由于他们相信一切众生从一开始就已成就为清净的轮涅，因此，通过具备将器情显现为坛城的等持，身体的姿态是共同珍视的支分。头部庄严，上身如狮子般雄伟，腰部纤细，臀部摇曳，四肢灵巧，脚部舒适，坐姿放松，姿态优雅，肌肉紧实，行为缓慢而庄重，手印右手结印则左手放松，左手结印则右手放松，中央的结印和放松则直接观看并保持优雅，精通结印、变换和解印。此外，解开裙子的束带，解开头发的缠绕，展现身体的微笑。次第如老鹰翱翔于天空，狮子抖动鬃毛，老虎在森林中漫步般的功德。从外面焚香，敲击大型乐器，以及小型乐器的交替演奏，以此来激励。内部的跳神者们由上师引导。之后，东方人、北方人、西方人和南方人，各自的眷属有多少，就让各方首领来到中央。按照顺序排列好。随着音乐的节奏，在黄金饮宴结束时的钹声中，第一次为跳神者，第二次钹声响起时分散开来，第三次钹声响起时开始演奏音乐。注释：的意思是，到达坛城绘制地点后，像队列一样整齐地在环绕的道路上行走。靠近环绕处时，上师逐渐进入中央。绕场一周。第一圈和第二圈过去后，从第三圈开始展示。
English
Completed. Third, going to the Cham dance ground: In order to eliminate the faults of those who are not yet mature, one should practice this mandala of the mind. Thus it is said. In the Clear Light it is said: For the sake of the self-awareness of limitless sentient beings, nothing is other than myself. Thus it is said. When one realizes that all phenomena are the magical display of self-awareness and self-appearance, because there is no separate grasping of the object to be taught and the person who teaches, therefore, there are no non-receptacles sentient beings here. In this way, even if the fault of divulging secrets does not occur, yogis, for those who have not yet attained a firm state of realization, because they believe that all beings from the beginning have been accomplished as pure realms, therefore, through having the samadhi of manifesting the container and contents as a mandala, the body postures are commonly cherished limbs. The head is majestic, the upper body is lion-like, the waist is slender, the hips sway, the four limbs are agile, the feet are comfortable, the sitting posture is relaxed, the demeanor is elegant, the muscles are firm, the behavior is slow and dignified, the hand gestures are that if the right hand is in a mudra, the left hand is relaxed, and if the left hand is in a mudra, the right hand is relaxed, and the central mudra and relaxation are directly observed and maintained elegantly, being skilled in mudras, transformations, and dissolutions. Furthermore, untie the sash of the skirt, untie the tangles of the hair, and show the smile of the body. The order is like the qualities of a garuda soaring in the sky, a lion shaking its mane, and a tiger striding in the forest. From the outside, incense is burned, large musical instruments are struck, and small musical instruments are played alternately to encourage. The Cham dancers inside are led by the master. Then, the easterners, northerners, westerners, and southerners, according to how many retinue each has, the leaders of each direction are brought to the center. Arrange them in order without confusion. With the rhythm of the music, at the end of the golden libation, with the first cymbal crash for the Cham leader, with the second cymbal crash they disperse, and with the third cymbal crash the music begins. Note: means that after arriving at the mandala drawing place, they walk in an orderly line on the surrounding path. When approaching the surrounding area, the master gradually enters the center. They circle the area. After the first and second rounds have passed, they begin to show from the third round.
Chinese
思维与眷属一起的三世怙主，以及所有眷属都醒悟于虚空之中。念诵“嗡 汝鲁 汝鲁 吽！”请聆听。通过“诶 嘿 嘿 阿纳 亚 匝 吽 瓦 霍”迎请之后，以“嗡 纳玛 萨瓦 达塔嘎 喋 贝 效 维 效 穆 凯”等供养普贤供。“嗡 阿 哈 啦”等供养洗足水。“嗡 舍利 班杂 啦嘎 杜 贝 杜”等四种供养交替进行。念诵“嗡 萨瓦 达塔嘎 达 玛哈 班匝 阿 弥 哩 达 卡让 卡嘿！玛哈 巴林 达 卡让 卡嘿！玛哈 惹达 卡让 卡嘿！”之后，献上药供、朵玛和血供。以法身虚空赞颂。第六，加持佛母。上师念诵四部佛母所生的咒语。将四方的四位弟子转化为四部忿怒空行母，进行加持、赐予、降临、迎请、融入和稳固。第七，弟子祈请。东方的主法者劝请后，四方的弟子共同对上师供养普贤供、洗足水和四种供养，伴随着鼓和钹的音乐以及旋律的变化。从东方开始：诶玛，自显无别的身！清净的福德以相好庄严，妙相和随好令人百看不厌，向五身之尊顶礼！寂静的智慧自显现，一切庄严都极其美丽，是所有佛陀的身之尊，祈请赐予大坛城！从南方开始：诶玛，大金刚萨埵！自明的智慧之光闪耀，怙主功德不可思议，向至尊胜者您顶礼！功德是珍宝之源，满足所有众生的愿望，是所有佛陀的功德之尊，祈请赐予大坛城！从西方开始：诶玛，清净的虚空之界！知晓所说的一切各种声音，不可思议、不可言说之金刚语，向五语之尊顶礼！自性清净，没有污染，已获得超越贪欲的彼岸，是所有佛陀的语之尊，祈请赐予大坛城！从北方开始：诶玛，不做而做大事！不染着，离贪欲而行贪欲之事，是度化一切的伟大事业者，向事业之尊顶礼！所有愿望都圆满，是度化一切的导师之尊，是所有佛陀的