Chinese
对于门守护者和自在者们，是其四分之一。如果以简略的方式来算，主尊父母与如鲁（藏文：རུ་ལུ）相连有四十万。饮血五部各有十万。卡桑门守护者和二十八自在者等，各自的咒语和如鲁（藏文：རུ་ལུ）相连各有万遍。如果非常简略，主尊父母的单独咒语四十万。同样，四部的咒语各有十万。眷属们的咒语各有万遍。单独的如鲁（藏文：རུ་ལུ）有一百万，这是以道之欲乐来修持的方式。如果是道之决定圆满的方式，据说要做到以征兆、时间、数量的念诵来区分的上、中、下等的征兆圆满为止。所有入座期间，都要完成赞颂、忏悔和收摄智慧。座间休息时，从近摄、劝诫、护身等开始，都要按照仪轨进行。这里除了讲述施幻怒尊的特殊法门外，连接、正行、后行的行为大多可以从寂静本尊的念诵仪轨中得知。再次说：听闻《经》、《幻》、《心》三部续和善说论典，仅是听闻其名便有不可思议的福德。那么，以讲、辩、著来确定此理，我想是来自 বহু劫的福德之力吧。当诸佛的教法在末法时期衰落，自以为是的享乐盛宴开始显现之时，即使我听闻、思维、修行的智慧低下，也为了利益一些有缘的志同道合者而书写。对于未理解和错误理解的过失，在上师、本尊、空行母、护法以及具有法眼的圣者们面前，与无始以来积累的罪业一同忏悔。愿以此获得的善业，如同百万阳光般，使前译宁玛派的莲园兴盛，并通过如意成就二利的喜宴，圆满所有众生的愿望。如是，关于施幻怒尊的念诵方式，是应我寺的转世化身土旦谢珠嘉措以实际和文字的方式多次劝请，以及嘉惹堪布衮波也特意劝请，由受持嘉托巴大师司徒确吉嘉措恩德的莲花业缘者，以三观察清净的方式撰写而成。善哉！ 《幻网》中于怒尊坛城念诵方式之辅助，名为《持明者之喜宴》。语自在。
English
For the gatekeepers and the powerful ones, it is one-fourth of that. If calculated in a condensed manner, the main deities, father and mother, connected with Rulu (Tibetan: རུ་ལུ) have four hundred thousand. The five blood-drinking families each have one hundred thousand. The twenty-eight Kaseng gatekeepers and powerful ones, etc., each connected with their own mantras and Rulu (Tibetan: རུ་ལུ) have ten thousand each. If extremely condensed, the main deities, father and mother, have four hundred thousand single mantras. Similarly, the four families each have one hundred thousand mantras. The retinues each have ten thousand mantras. The single Rulu (Tibetan: རུ་ལུ) has one million, which is the way to practice with the desire for the path. If it is the way of definite completion of the path, it is said that one should practice until the signs of the upper, middle, and lower levels, distinguished by the recitation of signs, time, and number, are completed. During all sessions, the praises, confessions, and absorption of wisdom should be completed. During the breaks between sessions, the activities from the near absorption, exhortation, body protection, etc., should be performed according to the ritual text. Here, apart from explaining the special Dharma of the Illusory Wrathful One, most of the activities of connection, main practice, and subsequent practice can be known from the recitation manual of the peaceful deity. Again, I say: Hearing the three root tantras of Sutra, Illusion, and Mind, and the well-spoken treatises, just hearing their names brings unimaginable merit. So, to establish this through explanation, debate, and composition, I think it comes from the power of merit accumulated over many eons. When the teachings of the Buddhas decline in the degenerate age, and the feast of self-cherishing pleasures begins to appear, even though my wisdom of hearing, thinking, and meditating is low, I write this with the intention to benefit some fortunate and like-minded individuals. For the faults of not understanding and misunderstanding, I confess together with the sins accumulated since beginningless time before the gurus, yidams, dakinis, protectors, and the noble ones who possess the eye of Dharma. May the virtue gained from this, like a million suns, cause the lotus garden of the Early Translation Nyingma school to flourish, and through the joyous feast of accomplishing the two benefits like a wish-fulfilling jewel, may it fulfill the hopes of all beings without exception. Thus, the manner of how to perform the recitation of the Illusory Wrathful One, was written in response to the repeated requests of my monastery's incarnate Tulku Thubten Shedrup Gyatso, both in person and in writing, and also at the special request of Gyara Khenpo Gonpo, by Pema Leldrel Tsal, who is sustained by the kindness of the great Katokpa Situ Chokyi Gyatso, through the three-fold examination. May it be virtuous! An auxiliary to the manner of recitation in the mandala of the Wrathful One from the Net of Illusion, called "The Feast of Vidyadharas." Speech Empowerment.
Tibetan
【处理错误】 [ { "chinese_translation": "我是吉祥。", "english_translation": "I am Palzang (Glorious and Excellent)." } ] ============================================================