Chinese
基于幻化网忿怒尊坛城的寂静火供，为圆满念诵而作的《日光》。莲花金刚。 基于幻化网忿怒尊坛城的寂静火供，为圆满念诵而作的《日光》。莲花金刚。
English
The Sunlight, made for the purpose of completing the recitation of the peaceful fire offering based on the Wrathful Mandala of the Magical Net. Padma Vajra. The Sunlight, made for the purpose of completing the recitation of the peaceful fire offering based on the Wrathful Mandala of the Magical Net. Padma Vajra.
Chinese
仅仅通过念诵咒语来加持两个容器。将工作瓶中的水洒在祭品和焚烧物上。念诵 吽 毗伽那达 克里达 帕特 和 斯瓦巴瓦 来净化。从空性中，从“མ་(藏文，梵文天城体，ma，汉语字面意思：母)”和“ཨ་(藏文，梵文天城体，a，汉语字面意思：阿)”中，在日月形状的容器中，从自己的心间将食子的位置显现为三粒谷物，将焚烧物的位置显现为五个“吽(藏文，梵文天城体，hūṃ，汉语字面意思：吽)”，然后光芒四射并收摄，完全转变，从而产生寂静事业的珍宝食子，放射出白色光芒。观想所有焚烧物都充满了百味俱全、无漏智慧的甘露，充满虚空，具有无碍地成就寂静事业的能力。念诵 嗡 阿 吽，吽 吽 吽 吽 吽 来加持。然后净化火炉。从空性中，在前方，从“བྷྲཱུྃ་(藏文，梵文天城体，bhrūṃ，汉语字面意思：种子字)”字光芒四射并收摄，完全转变，从而产生位于轮中心的寂静火炉，白色且圆形，具有三个开口和台阶，放射出白色光芒。观想从自己的心间，将“རཾ་(藏文，梵文天城体，raṃ，汉语字面意思：让)”字射入火炉中，智慧之火放射出白色光芒。念诵 嗡 阿格内耶 匝瓦拉 匝瓦拉 吽 帕特。持续念诵，或者点燃从摩擦木中产生的无烟之火。在火炉的火焰中央，从“མ་(藏文，梵文天城体，ma，汉语字面意思：母)”和“དཱིཿ(藏文，梵文天城体，dīḥ，汉语字面意思：长音)”中，在太阳和鹿皮的座垫上，“ༀ་(藏文，梵文天城体，oṃ，汉语字面意思：嗡)”字白色光芒四射并收摄，完全转变，从而产生 阿格内 德瓦 瑞希 吽，寂静的白色火神，寂静而微笑，具有仙人的装束，手持昆提和念珠。用镜子等来加持。观想从心间的“吽(藏文，梵文天城体，hūṃ，汉语字面意思：吽)”字放射出光芒，从东南方迎请火神及其眷属。念诵 阿格内 德瓦 萨玛雅 吽 匝，交叉摇动钹。挥舞红色箭幡，念诵：吽！以信心和誓言，前来！前来！伟大的存在！火神，仙人，婆罗门至尊！祈请您降临此处！以铁钩手印，念诵 阿格内 德瓦 瑞希 匝 匝 来迎请。以 匝 吽 棒 霍 来安住。用普贤四交足印来供养。观想火神稍微张开嘴，引导焚烧供品的甘露之流并享用。双手结成如来拳印，拿着盛满的勺子，念诵 嗡 阿格内耶 斯瓦哈。用右手的七个勺子盛满左手的勺子，然后将勺子口对口地合上。
English
Bless the two vessels with just the mantra. Sprinkle water from the activity vase on the sacrificial cake and the substances for burning. Purify by reciting Hūṃ Vighnāntakṛt Phat and Svabhāva. From emptiness, from ma (藏文，梵文天城体，ma，romanization: ma, meaning: mother) and a (藏文，梵文天城体，a，romanization: a, meaning: a), in a container shaped like the sun and moon, from one's own heart, manifest the place of the offering cake as three grains, and the place of the burning substances as five Hūṃs (藏文，梵文天城体，hūṃ，romanization: hūṃ, meaning: hūṃ), then radiate and gather, completely transforming, thereby producing the peaceful activity offering cake, a precious offering pillar radiating white light. Visualize that all the burning substances are filled with nectar of immaculate wisdom, possessing a hundred flavors, filling the sky, and having the power to accomplish peaceful activities without obstruction. Bless by reciting Oṃ Āḥ Hūṃ, Hūṃ Hūṃ Hūṃ Hūṃ Hūṃ. Then purify the hearth. From emptiness, in front, from the syllable Bhrūṃ (藏文，梵文天城体，bhrūṃ，romanization: bhrūṃ, meaning: seed syllable) radiating and gathering, completely transforming, thereby producing a peaceful hearth, white and round, located at the center of the wheel, with three openings and tiers, radiating white light. Visualize that from one's own heart, the syllable Raṃ (藏文，梵文天城体，raṃ，romanization: raṃ, meaning: raṃ) is emitted into the hearth, the fire of wisdom blazing with white light. Recite Oṃ Agnaye Jvāla Jvāla Hūṃ Phat. Continuously recite, or ignite a smokeless fire produced from rubbing wood. In the center of the hearth's fire, from ma (藏文，梵文天城体，ma，romanization: ma, meaning: mother) and dīḥ (藏文，梵文天城体，dīḥ，romanization: dīḥ, meaning: long vowel), on a seat of the sun and deer skin, the syllable Oṃ (藏文，梵文天城体，oṃ，romanization: oṃ, meaning: oṃ) white radiating and gathering, completely transforming, thereby producing Agne Devā Ṛṣi Hūṃ, the peaceful white fire god, peaceful and smiling, with the appearance of a sage, holding a kuṇḍī and a rosary. Consecrate with a mirror, etc. Visualize that from the Hūṃ (藏文，梵文天城体，hūṃ，romanization: hūṃ, meaning: hūṃ) in the heart, light radiates, inviting the fire god and retinue from the southeast. Strike the cymbals crossed, reciting Agne Deva Samaya Hūṃ Jaḥ. Wave the red arrow banner, reciting: Hūṃ! With faith and samaya, come here! Come here! Great being! Fire god, sage, supreme Brahmin! I invite you to come to this very place! With the iron hook mudra, invite by reciting Agne Deva Ṛṣi Jaḥ Jaḥ. Stabilize with Jaḥ Hūṃ Baṃ Hoḥ. Offer with the all-good four-crossed foot washing. Visualize that the fire god slightly opens his mouth, drawing the stream of nectar from the burnt offerings and enjoying it. With both hands making the Tathāgata fist mudra, holding the filled ladle, recite Oṃ Agnaye Svāhā. Fill the left ladle with the seven ladles of the right, then join the ladles mouth to mouth.
Chinese
不要超出膝盖的范围，右绕。（藏文：ༀ་ཨགྣེ་དེ་ཝ་རྀ་ཥི་ཧ་བྱ་ཀ་བྱ་དི་བྱ，梵文天城体：ओम् अग्ने देवरिषि हव्य कव्य दिव्य，梵文罗马拟音：Om Agne Devarishi Havya Kavya Divya，汉语字面意思：嗡，火天，天仙，祭品，食物，神圣的）我等师徒眷属的疾病、邪魔、罪障、障碍、不顺的一切方面，息灭吧，做吧，愿成！念诵三遍，供养甘露。之后仅以咒语供养柴木、酥油等焚烧物，各自五次或七次等，按所知数量供养。吽！梵天世间怙主之子，火神之王，正直仙人中最殊胜者，为了救护一切有情，以慈悲力化现身，明咒成就的正直仙人之相，焚烧烦恼的智慧之光，如劫末之火般光辉炽盛，具有神通神变之足，以方便化现的乘具为座驾，手持念珠，口诵明咒，怀抱具有甘露精华的军持，以佛法甘露普降清凉，远离罪过的过失，行持梵行，安住世间却已证得涅槃，虽已获得寂静，却具大慈悲。赞颂您，也向您顶礼。如此赞颂，并将芥子撒入火中。顶礼，明咒之王，您能成办一切事业，因此将焚烧物供养于天神之口，并将火加持为智慧之火，祈请您息灭我等师徒眷属的一切疾病、邪魔、罪障。如此祈愿。之后是祭祀已逝的火神：在火神宽广的腹部中央，从（藏文：བྷྲཱུྃ，梵文天城体：भ्रूम，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）字放射、收摄、完全变化，（藏文：བྷྲཱུྃ，梵文天城体：भ्रूम，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）比湿哇，比须提，转变为智慧珍宝自性的（藏文：བྷཉྫ，梵文天城体：भञ्ज，梵文罗马拟音：bhañja，汉语字面意思：容器），四方形四门燃烧的宫殿，内外两层燃烧，具有两个走廊的神殿，各自的座位都清晰显现。从“燃烧的四辐轮”至“执持自在天等大神”之间进行观想。从我的心间，五部嘿汝嘎的处所，生出五个（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）字，八忿怒母的处所，生出八个哈字，八药叉女的处所，生出八个嘿字，四门母的处所，生出四个啪特字，诸自在母的处所，生出二十八个bhyaḥ字，观想他们安住在各自的座位上。（藏文：སྥ་ར་ཎ་ཕཊ，梵文天城体：स्फरण फट्，梵文罗马拟音：spharaṇa phaṭ，汉语字面意思：散发 啪特！），（藏文：སཾ་ཧ་ར་ཎ་ཧཱུཾ，梵文天城体：संहारण हुं，梵文罗马拟音：saṃhāraṇa hūṃ，汉语字面意思：收摄 吽！），从光芒的放射和收摄中完全变化，嗡，佛陀室利
English
Do not go beyond the range of the knees, circumambulate clockwise. (Tibetan: ༀ་ཨགྣེ་དེ་ཝ་རྀ་ཥི་ཧ་བྱ་ཀ་བྱ་དི་བྱ，Sanskrit Devanagari: ओम् अग्ने देवरिषि हव्य कव्य दिव्य，Sanskrit Romanization: Om Agne Devarishi Havya Kavya Divya, Literal Chinese Meaning: Om, Fire God, Heavenly Immortal, Sacrifice, Food, Divine) May all diseases, evil spirits, sins, obstacles, and unfavorable aspects of us, the teachers, disciples, and retinue, be pacified, do it, may it be accomplished! Offer the nectar three times while reciting. After that, offer firewood and ghee, etc., as burnt offerings with mantras only, each five or seven times, or according to the number known. Hūṃ! Son of Brahma, protector of the world, King of the Fire Gods, most excellent of the righteous sages, for the sake of saving all beings, you emanate through the power of compassion, in the form of a righteous sage who has accomplished the knowledge mantra, the light of wisdom that burns away afflictions, blazing with glory like the fire of the eon. You possess the feet of clairvoyance and miraculous power, riding on the vehicle of skillful emanation, holding a rosary and reciting knowledge mantras, carrying a kuṇḍī filled with the essence of nectar, bestowing coolness upon all with the nectar of Dharma, free from the faults of wrongdoing, practicing pure conduct, abiding in the world yet having attained nirvana, though having attained peace, you possess great compassion. I praise you and also prostrate to you. Thus praising, scatter mustard seeds into the hearth. Homage, King of Knowledge, you accomplish all actions, therefore offer the burnt offerings to the mouth of the deity, and bless the fire as the fire of wisdom, and request that you pacify all diseases, evil spirits, and sins of us, the teachers, disciples, and retinue. Thus make the request. Then, the offering to the deceased Fire God is as follows: In the center of the Fire God's wide and vast belly, from the letter (Tibetan: བྷྲཱུྃ，Sanskrit Devanagari: भ्रूम，Sanskrit Romanization: bhrūṃ, Literal Chinese Meaning: Seed Syllable) radiating, gathering, and completely transforming, (Tibetan: བྷྲཱུྃ，Sanskrit Devanagari: भ्रूम，Sanskrit Romanization: bhrūṃ, Literal Chinese Meaning: Seed Syllable) Vishva, Vishuddhe, transforming into the nature of the wisdom jewel (Tibetan: བྷཉྫ，Sanskrit Devanagari: भञ्ज，Sanskrit Romanization: bhañja, Literal Chinese Meaning: Container), a square palace with four doors, burning with two layers inside and out, with two corridors, the abodes of the deities, each with their respective seats, clearly manifest. From "the burning four-spoked wheel" to "holding the great gods such as the powerful deity," visualize in this way. From my heart, in the place of the five families of Herukas, generate five (Tibetan: ཧཱུྃ，Sanskrit Devanagari: हुं，Sanskrit Romanization: hūṃ, Literal Chinese Meaning: Seed Syllable) syllables, in the place of the eight wrathful mothers, generate eight Ha syllables, in the place of the eight Yaksha women, generate eight He syllables, in the place of the four gatekeepers, generate four Phat syllables, in the place of the goddesses of power, generate twenty-eight bhyaḥ syllables, and contemplate them seated on their respective seats. (Tibetan: སྥ་ར་ཎ་ཕཊ，Sanskrit Devanagari: स्फरण फट्，Sanskrit Romanization: spharaṇa phaṭ, Literal Chinese Meaning: Scatter Phat!), (Tibetan: སཾ་ཧ་ར་ཎ་ཧཱུཾ，Sanskrit Devanagari: संहारण हुं，Sanskrit Romanization: saṃhāraṇa hūṃ, Literal Chinese Meaning: Gather Hūṃ!), from the radiation and gathering of light, completely transformed, Om, Buddha Shri
Chinese
未正确计数念诵次数，念诵数量少，修持时间短，三摩地变得松懈等等，所有这些衰损和损坏，夏安当 咕如 梭哈。然后，在“汝鲁”之后，加上“玛哈巴林达 卡嘿”，用于超度亡者的食子；“玛哈ra嘎达 卡嘿”，“玛哈班匝 阿姆日达 卡嘿”用于供奉药、血和祭品。吽。猛烈如末劫之火般燃烧。以此等赞颂。在火炉中撒上芥子，吽。在智慧广阔的坛城火口中，供奉誓言物甘露燃烧的火供。我已圆满寂静的事业，祈愿获得身语意的成就。这样祈祷后，诸佛身放白色光芒。接触到所修之物，观想所有疾病、邪魔、罪障都平息。然后，进行酬谢的供养和赞颂，以及忏悔。智慧尊返回自性之地。观想誓言尊连同坛城和座垫融入自身。再次，嗡 阿格涅 耶 匝拉 匝拉 吽 啪。用勺子供奉酥油，使火燃烧起来。观想世间火神如前一样显现。嗡 阿格涅 德瓦 热西 哈 佳 等等，供奉剩余的焚烧物。用普贤等供养。嗡 阿格涅 德瓦 热西 玛哈巴林达 卡嘿。玛哈ra嘎达 卡嘿。玛哈班匝 阿姆日达 卡嘿，供奉事业食子和药血。赞颂火神和焚烧物。用百字明忏悔过失。班杂 穆，火神智慧尊返回自性之地。观想誓言尊化为火焰的形象。收集事业的残余，并以回向和吉祥来结尾。像这样完成火供后，结束事业的方法是：让火自然熄灭，或者，如果没有时间，就用牛奶和白香水熄灭，然后将灰烬倒入流水中。这段文字是莲花金刚为了那些与自己有缘，但对仪轨实践不太熟悉的人而写的，愿吉祥增长。吉祥！吉祥！ 依于幻化网忿怒本尊坛城的寂静火供，为圆满念诵而作，名为“太阳光芒”。莲花金刚。
English
Not counting the recitations correctly, reciting few mantras, short period of retreat, the samadhi becoming lax, etc., all such deficiencies and deteriorations, Shāntaṃ Kuru Svāhā. Then, after "Rulu," adding "Mahā Baliṃta Khāhi," for the offering cake for the deceased, and "Mahā Rakta Khāhi," "Mahā Pañca Amṛta Khāhi" for offering medicine, blood, and sacrificial offerings. Hūṃ. Burning fiercely like the fire at the end of the eon. Praising with these and others. Scattering mustard seeds into the hearth, Hūṃ. In the homa pit, the expanse of the vast wisdom sphere, offering the burning fire offering of the nectar of samaya substances. Having perfected the peaceful activity by myself, may I attain the siddhi of body, speech, and mind. After praying in this way, white rays of light emanate from the bodies of all the deities. By touching the object to be accomplished, think that all diseases, evil spirits, sins, and obscurations are pacified. Then, make offerings and praises of gratitude, and apologies. The wisdom being departs to its natural abode. Think that the samaya being, together with the palace and seat, dissolves into oneself. Again, Oṃ Agne Ye Jvala Jvala Hūṃ Phaṭ. By offering ghee with a ladle, kindle the fire. Think that the worldly fire god appears as before. Oṃ Agne Deva Ṛṣi Havyā, etc., offer the remaining burnt substances. Offer with Kunsang and others. Oṃ Agne Deva Ṛṣi Mahā Baliṃta Khāhi. Mahā Rakta Khāhi. Mahā Pañca Amṛta Khāhi, offer the activity cake and medicine blood. Praise the fire and the burnt offerings. Confess faults with the Hundred Syllable Mantra. Vajra Muḥ, the wisdom fire god departs to its own abode. Think that the samaya being transforms into a form of flames. Collect the remnants of the activity and adorn the end with dedication and auspiciousness. Thus, after completing the fire offering, the method of concluding the activity is: let the fire extinguish naturally, or, if there is no time, extinguish it with milk and white perfume, and then carry the ashes to a flowing stream. This was written by Padma Vajra for the benefit of some individuals who are of equal fortune to myself but are not very familiar with the practice of the ritual, may auspiciousness increase. Good! Good! Based on the wrathful maṇḍala of the illusion web, the peaceful fire offering done for the purpose of completing the retreat, named "Rays of the Sun." Padma Vajra.