English
Please listen, all you holy sons! For the sake of so-and-so, I will create this great mandala. In order to take care of us, may the Sugatas bless this land with auspiciousness. Thus, I urge all the Tathagatas who dwell in the sky. Gather the blessings with the four "Hums" and dissolve them into oneself. Then, stand up with pride and look at all beings with compassion. Again, visualize oneself as the wrathful Vajra, transforming into a terrifying, fierce, and unbearable cloud of wrathful deities. The two eyes transform from "Ma" and "Ta" into the sun and moon, and the pupils transform from the syllable "Hum" into the fire of the eon, burning and looking everywhere. With the indivisible pride of the body, speech, and mind Vajra of all the Tathagatas, recite: Hum! I am the lord of all Buddhas. In this secret great mandala, as the one who performs the supreme empowerment, I banish all obstacles elsewhere! Thus reciting, from the "Hum" in the heart, emanate an unbearable cloud of wrathful deities. Visualize each of the soles of the feet marked with a burning Vajra transformed from the syllable "Hum". Raise the Vajra, ring the bell, and recite the fierce mantra of the four "Hums", starting from the empowered one, circumambulating clockwise in the manner of Vajra, blessing the foundation of the mandala to be firm as the nature of Vajra, never to be destroyed. Seventh, protection: From emptiness, from the "Hum" situated on the lotus and sun disc, emanate various Vajras. From there to "E ra pa ti ye dza Hum Bam Hoh," follow the method of the sadhana. Again, emanate ten wrathful deities from one's own heart, becoming inseparable from the kila that are placed in front, reciting: Om Vajra Krodha Hum Kara Hum, Garza Garza Hum Phet. And so on. Thus reciting, after transforming into ten wrathful deities, up to "Then emanate the wrathful deity Ambrosia Swirl, holding a mallet." At the end of each of the ten wrathful deities' mantras, recite: Om Gha Gha Ghataya, from the burning protective wheel, fill all directions, visualizing it as never to be destroyed. Perform according to the sadhana method. Circumambulate clockwise, and circumambulate counterclockwise at the corners. Plant the upper kila to the east and the lower kila to the west, and perform various Vajra dances and postures as appropriate.
Chinese
在太阳的座垫上，从吽字生出各种金刚，以吽字为标志完全形成。念诵“吽 尾格南 达格里 达 帕特”。观想化为忿怒尊的不死之法，手持绿黑色十字杵和铃的形象。以事业部主身份，由五种智慧灌顶。身语意加持。以“班杂 萨玛扎”令其倾听。以“诶 嘿 嘿”迎请。以“扎 吽 榜 霍”融入无二。以“嘎雅 瓦嘎 चित्त 班杂”使其稳固。普贤。洗足。四交错的供养。以单尖金刚的印触碰瓶。念诵“吽 尾格南 达 格里 达 帕特”一百零八遍后，观想本尊化为光融入智慧甘露之海。用孔雀翎从瓶中取水，念诵“嗡 梭巴瓦 协达 达玛达 班杂 悉地 吽”，洒向自身住所和一切用具，观想罪业过失得以清净。这是为了对所有剩余之处进行净化和布施。然后是线的剩余之处：材料、助手、尺寸、数量、加持、编织方法和行为七种。无论是本智线还是事业线，线的材料都是田地的棉花，或者说是上等的材料。虽然说是用上等材料，但也可以用本智线的材料，或者共同用誓言和本智的丝绸棉花等，用勇士的价格购买，并混合少许特殊的材料。纺织的助手是年轻的处女，具有特征，年龄在十六岁以上等等。尺寸，除了作为长度的标准外，是坛城的两倍，粗细是门的二十分之一，也就是小部分的五分之一。数量，智慧的线，用五种颜色的线编织成五组五根线，或者一组五根线。誓言的线，白色、红色、蓝色，三组三根线，或者一组三根线。加持、编织方法和行为三种将在下面说明。然后是金刚和铃的加持：念诵“吽 尾格南 达 格里 帕特”，用事业瓶的水净化。用梭巴瓦净化。从空性中，五峰金刚的中心是大吉祥。向上的五个角是饮血五部。向下的五个角是部的五母。上下莲花八瓣是八处母和八境母。铃的中心和莲花八瓣的四个方向是部的五母。角落
English
On the sun seat, from the syllable Hūṃ arise various vajras marked with Hūṃ, completely transformed. By reciting "Hūṃ Vighnāṃ Ta Kṛta Phaṭ," visualize transforming into the wrathful form of the deathless practice, holding a green-black cross vajra and bell. Empowered by the five wisdoms as the lord of activities. Bless body, speech, and mind. Cause to listen with "Vajra Samājaḥ." Invite with "Ehy ehi." Dissolve into non-duality with "Jaḥ Hūṃ Baṃ Hoḥ." Make firm with "Kāya Vāka Citta Vajra." Samantabhadra. Foot washing. Four intertwined offerings. Touching the vase with the single-pointed vajra seal, after reciting "Hūṃ Vighnānta Kṛta Phaṭ" one hundred and eight times, contemplate the deity dissolving into light and merging into the ocean of wisdom nectar. Taking vase water with a peacock feather, and reciting "Oṃ Svabhāva Viśuddhe Dharmatā Vajra Siddhi Hūṃ," sprinkle it on oneself, dwelling place, and all utensils, contemplating that faults and defects are purified. This is for the purpose of purifying and offering to all remaining places. Then, the remaining aspects of the thread are seven: material, assistant, measurement, number, consecration, method of application, and conduct. Whether it is the wisdom thread or the action thread, the material for the thread is cotton from the field, or a superior material. Although it is said to use superior material, one can also use the material of the wisdom thread, or commonly use silk, cotton, etc., for both the samaya and wisdom threads, purchased at the price of a hero, and mixed with a small amount of special material. The assistant for spinning is a young maiden with characteristics, sixteen years of age or older, etc. The measurement, apart from the part held as the length, is twice the mandala, and the thickness is one-twentieth of the door, that is, one-fifth of the small part. The number: the wisdom thread, woven with five colors of thread, is five sets of five threads, or one set of five threads; the samaya thread, white, red, and blue, is three sets of three threads, or one set of three threads. The three, consecration, method of application, and conduct, will be shown below. Then, the consecration of the vajra and bell: reciting "Hūṃ Vighnāntā Kṛ Phaṭ," purify with water from the action vase. Purify with Svabhāva. From emptiness, in the center of the five-pointed vajra is the Great Glorious One. On the five upward points are the five blood-drinking families. On the five downward points are the five mothers of the families. On the eight petals of the upper and lower lotuses are the eight place mothers and the eight realm mothers. In the center of the bell and in the four directions of the eight lotus petals are the five mothers of the families. Corners
Chinese
寂静秘密四母。面为般若波罗蜜多，顶髻金刚饮血五部尊，于彼等之身明观生起。祈请，赞颂，降临，迎请，融入，安住，供养后。念诵“吽啊”，诸天化光融入。念诵“班杂，甘碟”，金刚为方便之自性，五智之体性；铃为智慧之自性，空性法之音声宣扬；二者皆为胜义菩提心之自性，坚定此信解。吽。金刚铃持明，方便与智慧，二者无别性，轮回与寂灭，于法如是愿，自在而转动。如是念诵，摇动金刚杵，振动铃。之后顶水之加持是，如前一般，清净。于空性中，于誓言物之上，由吽哈嘿啪的布哟，生起饮血尊嬉戏之坛城的一切轮。祈请，赞颂，降临，迎请，融入，安住，供养后。稍稍念诵如如。念诵“吽”，观想化光融入，凝结成智慧甘露。之后颜色的剩余是，必要，材料，数量，加持，安置方式，过失之避免等六者。必要是，所表征之五智，显现为能表征之颜料。材料是，上等为五宝之粉末，中等为谷物之粉末改变颜色，下等为砖瓦等之粉末以五种颜色改变颜色。无论如何，都稍微混合大量灰尘。数量是，五种颜色各自，分为五组，或者一组五种颜色也可以。加持是，此时线条和颜色共同进行，清净。于空性中，于智慧之线条和五种颜色各自之上，日月所依之五对吽字，以及誓言之线条之上，日月所依之三对吽字，显现。斯帕拉纳 啪的。桑哈拉纳 吽。放射和收摄各自以手印种子字标记者，全部转变，由此，饮血五部和三部各自与彼等之明妃成为身。祈请，赞颂，降临，迎请，融入，安住，供养。念诵“吽”，观想诸天化光融入，融入各自之线条和颜色。再次观想心间的吽
English
The four peaceful secret mothers. Clearly generate the faces as Prajnaparamita and the crown as the five families of Vajra Blood Drinkers. Invoke, praise, descend, invite, merge, stabilize, and offer. By reciting "Hum Ah," the deities dissolve into light. By reciting "Vajra, Ghante," the vajra is the nature of skillful means, the essence of the five wisdoms; the bell is the nature of wisdom, proclaiming the sound of emptiness and dharma; both are the nature of ultimate bodhichitta, firmly establish this belief. Hum. Vajra bell, holder of knowledge, inseparable from skillful means and wisdom. By samsara and nirvana, may I thus have power over the Dharma! Saying this, ring the vajra and shake the bell. Then, the consecration of skull-cup water is: as before, purify. From within emptiness, on top of the samaya substances, from Hum Ha He Phat Bhyo, generate clearly all the wheels of the mandala of the Blood Drinker's play. Invoke, praise, descend, invite, merge, stabilize, and offer. Recite Rulu a little. By saying "Hum," think that it dissolves into light and congeals into the nectar of wisdom. Then, the remaining aspects of the colors are: necessity, material, number, consecration, arrangement, and avoidance of faults, these six. The necessity is: the five wisdoms to be represented are shown as the pigments that represent them. The material is: the best is the powder of the five precious substances, the medium is the powder of grains with altered colors, the lowest is the powder of bricks and so on with the colors altered by five colors. In any case, mix a little bit of a lot of ash. The number is: each of the five colors is divided into five groups, or even one group of five colors is sufficient. The consecration is: at this time, the lines and colors are done together, purify. From within emptiness, on top of the wisdom lines and the five colors individually, the five pairs of Hum syllables abiding on the sun and moon, and on top of the samaya lines, the three pairs of Hum syllables abiding on the sun and moon, become clear. Spharana Phat. Samharana Hum. Those marked with hand symbols and seed syllables of emission and gathering, all transform, thereby, the five families of Blood Drinkers and the three families each become the form with their consorts. Invoke, praise, descend, invite, merge, stabilize, and offer. By saying "Hum," think that the deities dissolve into light and merge into the respective lines and colors. Again, visualize the Hum at the heart.
Chinese
当事业之光芒放射时，迎请所有如来至前方虚空。持金刚杵，念诵： 吽！不住大智慧之主， 十方四时之如来， 恳请垂听并忆念。 金刚持我， 欲建立 怖畏金刚黑汝嘎之坛城， 祈请所有如来， 赐予我力量与加持。 祈请赐予我金刚智慧之 线、彩、成就。 如是祈请后，观想自之双眼为从匝（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jah，汉语字面意思：匝）字所生之日月，念诵： 嗡 迪普达 德利舍达 咕雅 嘉那 匝 匝。 并以转动眼睑、燃烧之姿态催请，信解虚空之如来众正在交合。 念诵嗡 玛哈 效涅达等五种智慧之咒语，念诵彼等之故，从彼等之心间生起五种智慧自性之五色光芒。 观想融入智慧之线绳与各色彩中，彼即转为五种智慧之体性。 念诵五字的同时，师徒等首先将五股线绳各自缠绕，之后将五股合为一股缠绕，放置于黄金等器皿中。 如是，念诵噶雅 瓦吉ra等身语意之三咒，从虚空如来众之三处生起金刚三性之白红蓝三色光芒。 观想融入各别之誓言线绳中，彼即转为身语意之体性。 念诵三字的同时，将三股线绳各自缠绕，之后将三股合为一股缠绕，如前放置。 于彩料上，念诵：嗡 阿 萨瓦 班匝 惹那 萨玛耶 吽 吽 吽。 观想珍宝之微尘彩料燃烧，所书写之字亦隐没聚集并揉搓。 彩料之增减及过失之补救于下文宣说。 第二，具支分之开光中，有瓶、弟子、本尊特别安住三者。 首先，瓶之开光中，有备办与真实开光二者。 首先是，广而言之，具足特征之瓶与本尊数量相等，若略而言之，则摄为五部，即五部本尊瓶。 极略