Chinese
忏悔违犯和破损，念诵三遍智慧身圣尊。为了消除成就的障碍和魔障，念诵吽吽吽 毗湿瓦 瓦日拉。以四个吽驱除魔障。观想守护轮稳固。对于成就的物品，汇集遍布虚空的诸佛菩萨的加持。祈请圣观世音等六降四逝降临加持。之后，在根本咒语上加上祈请成就的下文，念诵一百零八遍。手持装满药酒的颅器，从正文的药供“嗡 吽 诸佛一切”等开始，供养上师传承和坛城本尊众。以甘露咕雅的手印抛洒，从智慧甘露的微粒如云般在虚空中形成，降下甘露大雨。观想所有本尊众皆欢喜，获得身语意的所有成就。之后，享用朵玛和成就的物品，各种食物和饮料。观想这些物品是本尊的体性，因此三处的光芒融入自身。观想获得身语意功德事业的一切成就，念诵嗡 瓦日拉 萨玛等，以及嗡 智慧国王等。前方的坛城融入自身，观想获得无二的成就，安住于平等舍。之后，进行供养赞颂、简略收摄、分发食物、身体守护等后续仪轨。从那天起，到几天内保持闭关，并尽力供养酬谢本尊的荟供。进行各种补充的息灾火供。之后，进行供奉四大天王的朵玛，解除禁斋，停留几天。之后，逐渐与持守清净誓言的金刚道友和道友母见面。如果解除禁斋，与很多人见面等，据说会像被鬼压床一样突然死亡，所以要适度。这些是按照确定道次第的次第而做的。对于初学者，仅仅进行亲近联系，白天两座，晚上两座，共四座容易入门，所以在白天的早晨一座中，详细进行事业仪轨。开启念诵室，以及坛城仪轨的念诵祈请等，尽力进行亲近，最后进行结尾时，赞颂、忏悔、收摄智慧尊三者中的第一个。
English
Confess transgressions and impairments, recite the wisdom body holy ones three times. To eliminate obstacles and hindrances to accomplishment, recite Hum Hum Hum Vishva Vajra. Drive away hindrances with four Hums. Meditate on the protective wheel being stable. For the substances of accomplishment, gather the blessings of all the Buddhas and Bodhisattvas pervading space. Invoke blessings from the noble Avalokiteshvara and others through the six descents and four departures. Then, add the following to the root mantra to urge accomplishment, and recite it one hundred and eight times. Holding a skull cup filled with medicinal alcohol, offer the medicinal offering from the text, starting with "Om Hum All Buddhas," etc., to the lineage gurus and the mandala deity assembly. By scattering with the nectar guhya hand gesture, from the particles of wisdom nectar forming like clouds in the sky, a great rain of nectar descends. Contemplate that all the deity assembly is pleased, and that all the accomplishments of body, speech, and mind are obtained. Then, partake of the torma and the substances of accomplishment, various foods and drinks. Contemplate that these substances are understood to be the nature of the deity, so the rays of light from the three places dissolve into oneself. Contemplate obtaining all the accomplishments of body, speech, mind, qualities, and activities, and recite Om Vajra Sama, etc., and Om Wisdom King, etc. The mandala of the front generation dissolves into oneself, contemplate obtaining non-dual accomplishment, and rest in equanimity. Then, perform the subsequent rituals of offering praise, brief gathering, distributing food, and body protection. From that day on, maintain retreat for a few days, and offer as much tsok as possible to repay the yidam. Perform various supplementary peaceful fire offerings. Then, perform the torma offering to the great kings, release the vows, and stay for a few days. Then, gradually meet with vajra brothers and sisters who hold pure vows. If one releases the vows and meets with many people, it is said that one may suddenly die like being pressed by a ghost, so one should be moderate. These are done according to the order of the definite path completion stage. For beginners, just do the approach and connection. Two sessions during the day and two sessions at night, a total of four sessions, are easy to enter, so in the morning session of the day, perform the activity ritual in detail. Opening the recitation room, and the recitation invocation of the mandala ritual, etc., do as much approach as possible, and finally, when concluding, the first of the three: praise, confession, and gathering the wisdom being.
Chinese
如四赞所说，吽。以“清净识，薄伽梵”等赞颂。第二，以“本来无二”等忏悔罪过。第三是自性和三摩地的坛城二者。为了证悟自性无别，嗡 班匝 萨玛雅 嗡 等。嗡。以智慧国王等抛掷明觉之花，祈请成就后，念诵“嗡 班匝 萨玛雅 吽”。由此，智慧之轮与誓言者如水入水般无别融入。念诵“嗡 班匝 萨玛雅 霍”，成为自在，欢喜而贪着。念诵“扎 吽 榜 霍”，以四手印稳固并明晰后，念诵百字明。之后进行收摄、穿甲、护身。同样，所有座次中都要确定。之后在后三个座次中，如果不能详细进行仪轨和生起本尊的正文，念诵全知大尊者的《休息引导》之意即可，即“我与无边众生”等。“诶玛霍！稀有奇妙之法”等，生起世俗和胜义菩提心后，念诵三摩地三种，“诸法自性”等偈颂。舍弃中间的散文，念诵“殊胜字母当修习”等，以及“阿，极稳固”等，“稳固生起是智慧之因”等，以及“之后心性阿白色无垢”等，直到“如虚空般无边燃烧”。念诵“须弥山顶上，从根本阿生起榜，斯帕ra纳 帕特，桑哈ra纳 吽，榜 维夏 维秀提 班匝 嘉纳 扎格ra 曼达拉 榜”后，观察智慧四方和中央等，直到“如乐器云聚”。念诵“狮子大象马和琼，空中飞翔之大座上，日月莲花珍宝”等，以及“阿自显现为种种”等，直到“现证圆满之王即是彼，阿 斯帕ra纳 帕特”。以及“座上圆满和菩萨之相”等，直到“坛城不可思议自然成”，以此明观后，迎请，赞叹，降临，安住，融入，稳固，以咒语进行供养后，念诵正文的赞颂，“十方四时圆满”等，直到“身语意之明点切 霍”之间
English
As stated in the Four Praises, Hūṃ. Praise with "Pure consciousness, Bhagavan," etc. Second, confess transgressions with "Primordially non-dual," etc. Third, there are two mandalas of self-nature and samādhi. In order to realize the inseparability of self-nature, Oṃ Vajra Samaya Oṃ, etc. Oṃ. Throw the flower of awareness with the King of Wisdom, etc., and urge accomplishment. By reciting "Oṃ Vajra Samaya Hūṃ," the wheel of wisdom and the samaya being merge indistinguishably like water into water. By reciting "Oṃ Vajra Samaya Hoḥ," become empowered and delighted and attached. By reciting "Jaḥ Hūṃ Baṃ Hoḥ," stabilize and clarify with the four mudrās, and then recite the hundred-syllable mantra. Then, perform the gathering, armoring, and body protection. Similarly, it is certain in all sessions. Then, in the last three sessions, if it is not possible to elaborate on the ritual and the root text of deity generation, it is sufficient to recite the intention of the Great Omniscient One's Resting Guidance, such as "I and limitless sentient beings," etc. "Emaho! Wondrous and amazing Dharma," etc., generate conventional and ultimate bodhicitta, and then recite the three samādhis, the verses such as "The nature of phenomena," etc. Abandon the prose in between, and recite "The supreme letter should be meditated upon," etc., and "A, extremely stable," etc., "Stable arising is the cause of wisdom," etc., and "Then the mind itself, A white and stainless," etc., until "Burning boundlessly like the sky." Recite "On the summit of Mount Meru, from the root A arises Bhrūṃ, Spharaṇa Phaṭ, Saṃharaṇa Hūṃ, Bhrūṃ Viśva Viśuddhe Vajra Jñāna Cakra Maṇḍala Bhrūṃ," and then examine the wisdom in the four directions and the center, etc., until "Like a cloud of musical instruments." Recite "Lion, elephant, horse, and garuda, on the great throne of the sky-soarer, sun, moon, lotus, and jewel," etc., and "A itself appears in various ways," etc., until "The fully enlightened king is certainly that, A Spharaṇa Phaṭ." And "Complete on the seat and in the form of a bodhisattva," etc., until "The inconceivable mandala is spontaneously accomplished," clarify with this, and then invite, praise, descend, dwell, merge, stabilize, and make offerings with mantras. Then, recite the praise from the root text, "Perfect in the ten directions and four times," etc., until "The bindu of body, speech, and mind, Che Hoḥ."
Chinese
为了劝请具有意义，将密咒幻化的处所视为道路，由莲花事业巧妙地开展，愿一切时处吉祥如意！
English
For the sake of meaningful encouragement, may it be auspicious and fortunate in all directions and times, as the devotion to the place of secret illusion is made into a path, propagated by the skillful activity of Padma.