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KMG013 0004.The order of rituals for explaining the Tantra. Minling Trichen Pema Wangyal..The order of rituals for explaining the Tantra. Minling Trichen Pema Wangyal..g2.0f

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Chinese

吉祥秘密藏续幻化网根本续释讲仪轨次第。敏林赤钦贝玛旺嘉著。 吉祥秘密藏续幻化网根本续释讲仪轨次第。敏林赤钦贝玛旺嘉著。

English

The Order of Ritual for Explaining the Root Tantra of the Glorious Secret Essence Magical Net. Written by Minling Trichen Pema Wangyal. The Order of Ritual for Explaining the Root Tantra of the Glorious Secret Essence Magical Net. Written by Minling Trichen Pema Wangyal.

Chinese

心想如果能圆满获得智慧金刚的四种灌顶,使心相续受到加持就好了,所以请求一并赐予百字明作为祈祷。念诵了很多百字明。从“怙主我”等开始祈请。(停顿)如此祈祷后,顶上的上师金刚萨埵化为光,融入各自自身。之后,从上师舌头坛城的中央,以及各自耳朵的根脉处,各有一个红色和黄色的勃隆(བྷྲཱུཾ,梵文天城体:भ्रूं,梵文罗马拟音:bhrūṃ,含义:勃隆)字化为光。从那之中,各自显现出四辐轮的四方形、四门、带座的宫殿。之后,上师舌头坛城的中央,两个舍(ཧྲཱིཿ,梵文天城体:ह्रीः,梵文罗马拟音:hrīḥ,含义:舍)字融化,化为红色无量光佛,右手持莲花,左手持铃,与白色衣服的佛母交合之身。从四辐的东方开始依次,每个舍(ཧྲཱིཿ,梵文天城体:ह्रीः,梵文罗马拟音:hrīḥ,含义:舍)字融化,完全化为金刚法和金刚琵琶女、金刚利器和金刚灯光女、金刚轮和金刚锁链女、金刚语和金刚明光女。所有这些都化为身色鲜红、一面二臂的形象。各自耳朵坛城两半的中央,每个幢(ཏྲཱཾ,梵文天城体:त्राम्,梵文罗马拟音:trāṃ,含义:幢)字融化,完全化为黄色宝生佛,右手持宝,左手持铃,与佛母嘛嘛嘎交合之身。从四辐的东方开始依次,每个幢(ཏྲཱཾ,梵文天城体:त्राम्,梵文罗马拟音:trāṃ,含义:幢)字融化,完全化为金刚宝和金刚鬘女、金刚日和金刚花女、金刚幢和金刚索女、金刚笑和金刚乐女。所有这些都化为身色如纯金,一面二臂之身。如此,三个坛城的所有四门,以吽 扎(ཧཱུཾ་ཛཿ,梵文天城体:हुं जः,梵文罗马拟音:hūṃ jaḥ,含义:吽 扎)、吽 吽(ཧཱུཾ་ཧཱུཾ,梵文天城体:हुं हुं,梵文罗马拟音:hūṃ hūṃ,含义:吽 吽)、吽 榜(ཧཱུཾ་བཾ,梵文天城体:हुं वं,梵文罗马拟音:hūṃ vaṃ,含义:吽 榜)、吽 霍(ཧཱུཾ་ཧོཿ,梵文天城体:हुं होः,梵文罗马拟音:hūṃ hoḥ,含义:吽 霍)这几个字,使东门阎魔敌、南门大力明王、西门马头明王、北门甘露漩明王等各自与自己的佛母铁钩女等交合之身。之后,上师的舌头坛城被授予灌顶。嗡 玛哈 扎德 贝卡纳等五句咒语。再次,耳朵的

English

Thinking, "If I could perfectly receive the four empowerments of Yeshe Dorje, and my mind-stream be blessed," I request that the Hundred Syllable Mantra be bestowed together as a prayer. Reciting many Hundred Syllable Mantras. Praying from "Protector, I" etc. (Pause). Having prayed in this way, the guru Vajrasattva on the crown of the head dissolves into light and merges into each individual. Then, from the center of the mandala of the guru's tongue, and at the root of each individual's ears, a red-yellow Bhrum (བྷྲཱུཾ,梵文天城体:भ्रूं,梵文罗马拟音:bhrūṃ,Meaning: Bhrum) syllable each dissolves into light. From that, a four-spoked wheel, a square mansion with four doors, each with a seat, becomes clear. Then, in the center of the mandala of the guru's tongue, two Hrih (ཧྲཱིཿ,梵文天城体:ह्रीः,梵文罗马拟音:hrīḥ,Meaning: Hrih) syllables dissolve, transforming into red Amitabha, holding a lotus in the right hand and a bell in the left, in union with the white-clad consort. From the east of the four spokes, in sequence, each pair of Hrih (ཧྲཱིཿ,梵文天城体:ह्रीः,梵文罗马拟音:hrīḥ,Meaning: Hrih) syllables dissolves, completely transforming into Vajra Dharma and Vajra Pipa Woman, Vajra Sharp and Vajra Torch Woman, Vajra Wheel and Vajra Chain Woman, Vajra Speech and Vajra Clear Light Woman. All of them transform into forms with a clear red body color, one face, and two arms. In the center of each individual's ear mandala, each pair of Tram (ཏྲཱཾ,梵文天城体:त्राम्,梵文罗马拟音:trāṃ,Meaning: Tram) syllables dissolves, completely transforming into yellow Ratnasambhava, holding a jewel in the right hand and a bell in the left, in union with the consort Mamaki. From the east of the four spokes, in sequence, each pair of Tram (ཏྲཱཾ,梵文天城体:त्राम्,梵文罗马拟音:trāṃ,Meaning: Tram) syllables dissolves, completely transforming into Vajra Jewel and Vajra Garland Woman, Vajra Sun and Vajra Flower Woman, Vajra Banner and Vajra Lasso Woman, Vajra Laughter and Vajra Bliss Woman. All of them transform into forms with a body color like pure gold, one face, and two arms. Thus, at all four doors of the three mandalas, with Hum Dza (ཧཱུཾ་ཛཿ,梵文天城体:हुं जः,梵文罗马拟音:hūṃ jaḥ,Meaning: Hum Dza), Hum Hum (ཧཱུཾ་ཧཱུཾ,梵文天城体:हुं हुं,梵文罗马拟音:hūṃ hūṃ,Meaning: Hum Hum), Hum Bam (ཧཱུཾ་བཾ,梵文天城体:हुं वं,梵文罗马拟音:hūṃ vaṃ,Meaning: Hum Bam), Hum Hoh (ཧཱུཾ་ཧོཿ,梵文天城体:हुं होः,梵文罗马拟音:hūṃ hoḥ,Meaning: Hum Hoh), Yama, Mahabala, Hayagriva, and Amrita Kundali in the east, south, west, and north gates respectively, transform into forms in union with their respective consorts, such as the Iron Hook Woman. Then, the mandala of the guru's tongue is empowered. Om Maha Pratye Vesana, etc., five mantra phrases. Again, the ear

Tibetan

དཔལ་གསང་བ་སྙིང་པོ་སྒྱུ་འཕྲུལ་དྲྭ་བ་རྩ་བའི

Chinese

成为灌顶的坛城。以嗡(藏文:ༀ,梵文天城体:ओ,梵文罗马拟音:o,汉语字面意思:嗡)、嘛哈萨玛达等五种灌顶。坛城三部分的三个位置都被加持。嗡(藏文:ༀ,梵文天城体:ओ,梵文罗马拟音:o,汉语字面意思:嗡)萨瓦达塔嘎达嘛哈嘎雅等。班杂萨玛扎。诶嘿耶嘿扎 吽 班 霍。身语意安住,以金刚使其稳固。以普贤四交式供养双运足莲。萨玛雅 霍,萨玛雅 斯瓦。这样念诵后,由于一切本尊都融入光中,弟子也融入光中,从黄色光团中生出宝生部主,上师融入光中,从红色光团中生出一切如来的语金刚自性无量光佛。凡诸广大等。念诵后,念诵一遍降伏魔军的咒语。然后依次讲述历史。经常在早课时念诵。达雅塔。夏弥夏玛瓦迪。夏弥达夏札。昂库热。芒库热。玛拉吉德。嘎若德。给玉热。德卓瓦迪。哦洛亚尼。比秀提 尼玛雷 萨拉巴纳耶。库库热。卡卡札赛。札萨内。嗡(藏文:ༀ,梵文天城体:ओ,梵文罗马拟音:o,汉语字面意思:嗡)木克。巴让玛克。阿木克。夏弥达尼。萨瓦札哈。班达纳尼。尼格里黑达。萨瓦巴拉普拉瓦迪纳。比木达玛拉帕夏。斯塔比达。布达穆札。阿努特嘎迪达。萨瓦玛热。布札日达。巴日秀提。比嘎灿度。萨瓦玛拉嘎玛尼。念诵一遍。下午课后,以此功德等回向善根。解脱时,在课末。祈请上师本尊坛城垂念。等如同东哲内部仪轨。一切圆满如意成就。这样回向。以及诸佛之大秘密等。邬金三时等。魔类千种等。不变任运等祈愿吉祥。也这样促成。上师作护法朵玛等后续仪轨,广为行持。此乃疯行瑜伽士根桑,上师金刚持所著。注:应法主根丹以法施上师之时供养天物与财物二者之请求,依循往昔所行之仪轨原本而记录成文。愿一切时中吉祥。 殊胜秘密藏续幻化网根本

English

May it become the empowerment mandala. Empowered by the five, such as Om Maha Samata. May the three places of the three parts of the mandala be blessed. Om Sarva Tathagata Maha Kaya, etc. Vajra Samaja. Ehy ehi jah hum bam hoh. Body, speech, and mind abide, made firm by the vajra. Offering the four crossed feet of Samantabhadra. Samaya Hoh, Samaya Tvam. Having recited this, due to all the deities dissolving into light, the disciple also dissolves into light, and from the yellow light mass, arises Ratnasambhava, and the master dissolves into light, and from the red light mass, arises the speech vajra nature of all the Tathagatas, Amitabha. Whatever is vast, etc. After reciting, recite the mantra for subduing the Maras once. Then, explain the history in order. Usually recited at the beginning of the morning session. Tadyatha. Shami Shama Vati. Shamita Shatrum. Ankure. Mankure. Mara Jite. Karote. Keyure. Tejo Vati. Olo Yani. Vishuddhe Nirmale Sala Panaye. Khukhure. Khakha Grase. Grasane. Om Mukhi. Param Mukhi. A Mukhi. Shamitani. Sarva Graha. Bandhanani. Nigrihita. Sarva Para Pravadini. Vimukta Mara Pasha. Sthapita. Buddha Mudra. Anudgatita. Sarva Mare. Pucharita. Pari Shuddhe. Vigachchantu. Sarva Mara Karmani. Recite once. After the afternoon session ends, dedicate the merit with "By this merit," etc. At the end of the liberation session. Guru Yidam Deities, please consider. Like the inner ritual of Dongtrug. May all perfections be attained as desired. Thus dedicate. And the great secret of all the Buddhas, etc. Orgyen three times, etc. Thousands of classes of obstacles, etc. Immutable Lhunpo, etc., pronounce auspicious words. Also, make it happen in this way, etc. The master performs the subsequent rituals such as Dharma protector Torma offering extensively. This was written down by the mad yogi Kunsang, the Vajra Master. Note: As requested by Dharma Lord Kuntun with offerings of divine substances and wealth when teaching Dharma as a master, it was recorded based on the original ritual performed in the past. May there be auspiciousness at all times. The Root of the Glorious Secret Essence Tantra, the Net of Illusion.

Tibetan

【处理错误】 [ { "chinese_translation": "密续讲授仪轨次第。敏林赤钦贝玛旺嘉。", "english_translation": "The order of rituals for explaining the Tantra. Minling Trichen Pema Wangyal." } ] ============================================================

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