Chinese
从边际胜出的正等觉佛陀们之传承，被称为持明者，是做如是之事者。在《总集经》中说：最初从彼生，中间彼之传承持，最终彼之事业行，是为持明之教。特别是对于我们这些进入金刚橛之门的修行者来说，有身语恶行而损害自他的敌人，有进入三恶道之门并夺取他人安乐的凶猛魔障，有阻碍无上菩提的魔等。如果自己修持菩提时，魔会制造障碍，那是因为他心想，进入修持菩提的道路，一个一个两个两个地，最终轮回空尽，恐怕黑色一方会失败。此外，还会抢夺殊胜共同的成就，并进行各种损害。那也有自相续所摄持和它相续所摄持的两种损害。第一种是，自己的烦恼五毒积累业力，使自己遭受痛苦。第二种是，他方欲界天众所摄持的天子魔，向进入佛法之门的人们投射五欲之箭。以大忿怒尊之加持，调伏自相续所摄持的烦恼，以无二智慧之大忿怒尊之加持调伏；天子魔则以大手印之忿怒尊，身躯高大、肢体粗壮者调伏。刹那间，将其勾招至此，仅以认识到自相续的烦恼即是智慧；对于他者，仅以派遣忿怒尊使者，便能如法进行降伏。如同自相续的往昔如来以金刚喻定，使所知和烦恼的障碍灭尽一样，他者的往昔则如大吉祥以猛厉之事业调伏鲁扎一样。因此，认识到自己的烦恼无自性，对于他者，则以命咒和沐浴咒加持，使所降伏者的身语意三如微尘般摧毁。做什么事呢？就是让自相续的烦恼证悟为智慧。此外，降伏者能使暂时的痛苦消失
English
Those who have overcome the limits, the lineage of the perfectly enlightened Buddhas are called Vidyadharas, who perform such deeds. In the Kun Dus it says: "First, arising from that, in the middle, holding that lineage, finally, doing that work, is taught as Vidyadhara." In particular, for us practitioners who have entered the gate of Vajrakila, there are enemies who harm themselves and others by engaging in misdeeds of body and speech, fierce obstructors who enter the gate of the three lower realms and steal the happiness of others, and demons who obstruct the unsurpassed Bodhi. If demons obstruct one's own practice of Bodhi, it is because they think that by entering the path of practicing Bodhi, one by one, two by two, eventually the cycle of existence will be emptied, fearing that the black side will be defeated. Furthermore, they steal the supreme and common accomplishments and cause various harms. There are two types of harm: those gathered by one's own continuum and those gathered by another's continuum. The first is that one's own afflictions, the five poisons, accumulate karma and cause oneself to suffer. The second is that the sons of the gods, gathered by the desire realm gods of others, shoot the five arrows of desire at those who have entered the gate of Dharma. By the blessings of the Great Wrathful One, the afflictions gathered by one's own continuum are subdued by the blessings of the Great Wrathful One of non-dual wisdom; the sons of the gods are subdued by the Wrathful One of the Great Seal, who is tall and has coarse limbs. In an instant, having summoned them here, merely by recognizing that the afflictions of one's own continuum are wisdom; for others, merely by sending forth emanated wrathful messengers, one can properly subdue them. Just as the Tathagata of one's own continuum has exhausted the obscurations of knowledge and afflictions with the Vajra-like Samadhi, so too, the past of others is like the Great Glorious One subduing Rudra with fierce actions. Therefore, realizing that one's own afflictions are without inherent existence, and for others, by applying life mantras and bathing mantras, the body, speech, and mind of the one to be subdued are shattered like dust particles. What is to be done? It is to realize the afflictions of one's own continuum as wisdom. Furthermore, the subduer can make the temporary suffering disappear.
Chinese
谁体验而获得最终的安乐，发誓者投生为胜者父母之子。嗡 朗，以朗使身如须弥山般雄伟。吽 朗，以吽使心如须弥山般雄伟。斯瓦姆 巴亚 南，镇压凶猛者。莫哈亚 纳，也镇压连同名字和种姓者。以何者而使结合清晰？舍利 悉底 毗吉利，这被称为薄伽梵以方便智慧的结合。班杂 吽 嘎拉 吽 班杂 吉利 吉拉亚 吽，以事业者于吽嘎拉中生起的金刚橛获得。扎 吽 榜 霍，将所调伏之识，勾引、束缚、捆绑、摧毁。萨瓦 维格南 班杂 吉利 吉拉亚 吽，对所有敌对障碍也以金刚橛获得。嗡 班杂 吉利 吉拉亚 班杂 吽 嘎拉 吽 阿，这是于吽嘎拉中生起的金刚般的寿命。以寿命灌顶和沐浴灌顶来消灭。吽 巴拉 维迪亚 南，完全压制他者的语言。切 钦达 切 钦达 吽 啪特，切断，切断。班达 班达 吽 啪特，领悟，领悟。格里合纳 格里合纳 吽 啪特，抓住，抓住。哈纳 哈纳，击打，击打。温达 温达 吽 啪特，捆绑，捆绑。从开始做事业起，以仆人和语言成就，无论派遣到何处听命行事的使者众。你们的誓言是此时到来。因为先前发菩提心并立誓，如所有众生各自的份额一样行事，不可违越。特别是成办利益的事业，也不是寂静的，而是以猛烈显现的方式，迅速地调伏凶猛者。哈纳 哈纳 班杂，使之消失的金刚。达哈 达哈 班杂，使之毁灭的金刚。巴杂 巴杂 班杂，使之寂静的金刚。玛塔 玛塔 班杂，使之空虚的金刚。卓拉 卓拉 班杂，使之言说的金刚。苏如 苏如 班杂，使之勾招的金刚。木如 木如 班杂，使之控制的金刚。嘎当 嘎耶 班杂，无我的金刚。扎耶 维扎耶 班杂，使未胜者得胜。阿吉杰 阿巴拉吉杰，其他众生不能胜。
English
Who experiences and attains ultimate bliss, the one who vows is born as the son of the victorious parents. Om Lam, with Lam, the body is as majestic as Mount Meru. Hum Lam, with Hum, the mind is as majestic as Mount Meru. Svam Bhaya Nan, subdue the fierce ones. Mohaya Nana, also subdue those with names and lineages. By what is the union made clear? Hrih Shti Vikri, this is called the Bhagavan with the union of skillful means and wisdom. Vajra Hum Kara Hum Vajra Kili Kilaya Hum, obtain with the Vajra Kilaya generated in Hum Kara by the worker. Jah Hum Bam Hoh, attract, subdue, bind, and destroy the consciousness to be tamed. Sarva Vighnan Vajra Kili Kilaya Hum, obtain with the Vajra Kilaya for all hostile obstacles as well. Om Vajra Kili Kilaya Vajra Hum Kara Hum Ah, this is the life like a vajra generated in Hum Kara. Eliminate with life empowerment and bathing empowerment. Hum Para Vidyān, completely suppress the speech of others. Chinda Chinda Hum Phet, cut, cut. Bandha Bandha Hum Phet, realize, realize. Grihna Grihna Hum Phet, seize, seize. Hana Hana, strike, strike. Vindha Vindha Hum Phet, bind, bind. From the beginning of doing the work, with the servant and speech accomplishment, the assembly of messengers who go wherever they are sent to obey orders. Your oath is due here. Because previously, having generated Bodhicitta and made vows, acting according to the respective shares of all sentient beings, it is not appropriate to transgress. In particular, the activity of accomplishing benefit is not peaceful, but through the means of fierce manifestation, quickly subdue the fierce ones. Hana Hana Vajra, the vajra that makes disappear. Daha Daha Vajra, the vajra that destroys. Paca Paca Vajra, the vajra that pacifies. Matha Matha Vajra, the vajra that empties. Jvala Jvala Vajra, the vajra that speaks. Suru Suru Vajra, the vajra that attracts. Muru Muru Vajra, the vajra that controls. Katam Kaye Vajra, the vajra of selflessness. Jaye Vijaye Vajra, the one who makes the unvictorious victorious. Ajite Aparajite, unconquerable by other sentient beings.
Chinese
说：把……的头或脑髓剁成一百块，把身体剁成碎片，把心超度到色究竟天。因此，听着，因为你拥有如此的力量。然后，你们这些立即降临的使者，作害的鬼怪，夺走长久安乐并引入歧途的眷属们。不要违背我这个在三禅定中修行的瑜伽士的命令。嘛嘛巴香 咕噜，请将我置于您的掌控之下。玛当 娘雅 阿阿阿 卡拉 依丹 达帝 嘛嘛 噶玛，这个执持我者，以猛厉的事业。希格让 卡拉耶，令其消尽。这些被称为从敌人处获取成就。从天神处获取，就像从上部获取食物等成就一样。总的来说，通过压制、焚烧、抛掷这三种方式来补全事业有两种：自己单独修持，以及作为事业的助伴。如果自己单独修持，就按照各自仪轨的用法来进行。作为事业的助伴，因为在之前的法会中已经愤怒了，所以没有必要单独进行。火供是在获取成就之后进行。压制是在送走食子并返回时进行。然后跳四种事业的金刚舞。以三种方式来完成事业的结尾有三种：语义、总义、词义。第一种有三种：自我恢复、金刚橛恢复、诅咒者恢复。自我恢复是：法性的真谛。秘密真言的加持。诸佛的力量。阿毗遮迦（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）之时到来的坚定信念。这样激励并念诵一百零八遍金刚橛，然后将上述的金刚橛忿怒尊都观想成光团。那些光融入我，就像火上添柴一样，观想我从原本的明亮中变得更加高大，肢体更加粗壮。金刚橛恢复是：将之前安插的金刚橛拔出，念诵二十一遍金刚橛，然后将金刚橛在头顶旋转三圈，使三界和三千世界都充满金刚橛。观想那些金刚橛也变得高大，肢体粗壮，伴随着嗡嗡的声音和闪电，上部是三面六臂，下部是充满铁金刚橛和三棱尖。诅咒者恢复
English
Saying, "Chop off the head or brain into a hundred pieces, cut the body into fragments, and liberate the mind into Akanishta." Therefore, listen, because you possess such power. Then, you hosts of messengers who immediately cause harm, obstructing demons, and those who steal long-lasting happiness and lead astray. Do not disobey the command of me, the yogi who meditates in the three samadhis. Mama Pasha Kuru, please bring me under your control. Matam Nyaya Ah Ah Ah Kara Idan Dhati Mama Karma, this one who holds me, through fierce activity. Shighram Karaye, cause it to be exhausted. These are called obtaining accomplishments from enemies. Obtaining from deities is like obtaining food and other accomplishments from the upper part. In general, there are two ways to complete the activity through suppression, burning, and throwing: practicing alone, and sending as an assistant for the activity. If practicing alone, it is done according to the usage of each ritual. To be done as an assistant for the activity, since anger has already arisen in the previous gathering, there is no need to do it separately. The fire offering is done after obtaining the accomplishment. Suppression is done when the torma is sent away and returns inside. Then, the Vajra dance of the four activities is performed. There are three ways to conclude the activity with the three restorations: verbal meaning, condensed meaning, and literal meaning. The first has three: self-restoration, Vajrakilaya restoration, and curser restoration. Self-restoration is: the truth of the Dharma nature. The blessing of secret mantra. The power of the Buddhas. The firm conviction that the time for Abhicharya (Tibetan, Devanagari, Romanized Sanskrit, literal meaning) has arrived. Thus, encourage and recite Kilaya one hundred and eight times, and then visualize the aforementioned Kilaya wrathful deities as balls of light. Those lights merge into me, like adding wood to a burning fire, visualize me becoming taller and limbs thicker than the original brightness. Vajrakilaya restoration is: pulling out the previously placed Vajrakilayas, reciting Kilaya twenty-one times, and then rotating the Vajrakilaya three times over the head, filling the three realms and the three thousand worlds with Vajrakilayas. Visualize those Vajrakilayas also becoming tall, limbs thick, accompanied by buzzing sounds and lightning flashes, the upper part is three faces and six arms, the lower part is filled with iron Vajrakilayas and three-edged points. Curser restoration
Chinese
是。被称为黑白分界处，念诵十八遍金刚橛（藏文：ཀཱི་ལ་ཡ་）后，将之前的修持橛打在诅咒者身上。诅咒者的心识变成种子字吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。将其置于阿字（藏文：ཨ）所生的月亮垫上。由扬字（藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）所生的风吹起，抛向色究竟天，于胜乐金刚父母的交合处。如果转移处所时，诅咒者见到或未见到法性真谛，又当如何？如果如前者所说，因为不依赖于自生的智慧和禅定，就能见到作为果的法性真谛，那么就会出现无因之果。如果如后者所说，转移处所后，生为佛子就退失了，又当如何？答：见到法性真谛，即使不是由自力的智慧和禅定产生，也没有无因之果的遍及，因为是由他力的智慧和禅定的果产生的。总而言之，有三：加持自身是“法性”等等。加持橛是“金刚橛金刚橛（藏文：བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་）”等等。加持诅咒者是“金刚橛（藏文：ཀཱི་ལ་ཡ་）念诵十八遍”等等。词义是：为何能以缓慢的方式诛杀诅咒者？因为法性自性的真谛之力，就像火的特性是热和能燃烧一样。而且，如果没有因缘就不会产生，因此有法之物是凭借暂时的力量，由咒语加持而产生的咒语和手印来诛杀。就像钻木取火，依靠钻木、钻孔和人的手力而产生火一样。那么，难道密咒的加持力非常大吗？诸佛以利益众生的发心力，会产生为了自他利益而转变的诛杀事业，就像生火的意乐之想一样。所诛杀的境是谁呢？就是阿毗遮迦（藏文：ཨ་བྷི་ཙརྱ）之时降临的执念，是进行现行事业的对境，心中所执念的对境就是十个诛杀之境。念诵二十一遍金刚橛（藏文：བཛྲ་ཀཱི་ལ་ཡ་）是殊胜佛子的身相。清晰观想身色、手印、如是的十六种装饰和舞蹈的姿态。念诵十八遍金刚橛（藏文：བཛྲ་ཀཱི་ལ་ཡ་）是在三界九地中游走