Tibetan
དཔལ་རྡོ་རྗེ་ཕུར་པའི་གཏོར་ཆོག དཔལ་རྡོ་རྗེ་ཕུར་པའི་གཏོར་ཆོག
Chinese
吉祥金刚橛的朵玛仪轨 吉祥金刚橛的朵玛仪轨 吉祥金刚橛的朵玛仪轨正文。此后，在盟主邬孜的东门居住的时候，莲花生大师赐予了朵玛的诀窍。如果朵玛精美且数量众多，那么加持巨大且吉祥。其中，大的朵玛是在初八、二十二、退潮日、修法成就之时、会供轮之时以及灌顶之时供养。小的朵玛通常在日出和中午进行。在朵玛之前，加持为天神的坛城。通过三摩地摄持，诸神化为光融入主尊。主尊融入心间的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）融入明点。明点观想为超越痛苦。然后，从自身观想为金刚童子的心间，放射出蓝色的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）到朵玛上。然后，以其本性的坚定智慧抓住朵玛，观想其清净。再次，从自身的心间放射出白色的阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）。然后，观想朵玛的甘露增长，成为具有牛奶颜色和一百种殊胜味道的海洋。再次，从自身的心间放射出各种颜色的嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡），朵玛上出现各种光芒。在光芒中放射出不可思议的五种妙欲，观想充满虚空界。举起左手的三根手指，指向朵玛，念诵嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）、阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）、吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）、梭哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），尽力念诵。在朵玛上布置五个字，从中放射出光芒。触及所有智慧本尊，五种智慧的各种光芒，以及佛陀口中的成就，名为品尝之精华，即使以一粒果实供养无数佛陀也用不完，观想以甘露的自性成就的这种智慧精华融入朵玛，使其增多且精华圆满，永不耗尽。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！ 世尊金刚橛，是诸佛的真实化身。 根本是盟主，化身是手印母。 智慧门母，四业之善逝。 供养智慧朵玛，请享用！ 嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 哎 嘿 嘿 班杂 枳里 枳拉亚 乍 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 榜 霍 额当，杜贝，布贝，迪巴，根德，内维迪亚，那那卡德，班匝布匝巴拉。
English
The Torma Offering Ritual of Glorious Vajrakila The Torma Offering Ritual of Glorious Vajrakila The Torma Offering Ritual of Glorious Vajrakila is present. Then, when residing at the eastern gate of the Lord of Ütsé, Guru Padmasambhava gave the instructions for the torma. If the torma is good and offered in large quantities, it is greatly blessed and auspicious. The great torma is offered on the eighth, twenty-second, and waning days of the month, at the time of accomplishment of practice, at the time of the tsok khorlo, and at the time of empowerment. The small torma should be done regularly at sunrise and noon. Before the torma, bless it as the mandala of the deities. Gather it with samadhi, and the deities dissolve into light and merge into the main deity. The main deity merges into the Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) at the heart. The Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) merges into the bindu. Think of the bindu as being beyond suffering. Then, from the heart of oneself, visualized as Vajrakumara, emanate a blue Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) onto the torma. Then, hold the torma with the firm wisdom of suchness and think of it as pure. Again, from one's own heart, emanate a white Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿). Then, think of the nectar of the torma increasing and becoming an ocean with the color of milk and possessing a hundred supreme tastes. Again, from one's own heart, emanate various colors of Oṃ (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡), and various rays of light appear on the torma. Emanate inconceivable five desirable qualities on the rays of light, and think of them as filling the expanse of space. Extend the three fingers of the left hand and point them at the torma, reciting Oṃ (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Svāhā as much as possible. Arrange the five syllables on the torma, and from them, rays of light radiate everywhere. They strike all the wisdom deities with various rays of light of the five wisdoms, and the accomplishment of the Buddha's mouth, called the supreme taste of flavor, even if countless Buddhas were to partake of a single grain, it would not be exhausted. Think that the essence of wisdom, accomplished as the nature of nectar, dissolves into the torma, making it abundant and the essence complete, never to be exhausted. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)! Victorious Vajrakila, the reality of all Sugatas, The root is the Lord, the emanation is the mudra-hand. Wisdom gatekeeper, the Sugatas of the four karmas, I offer the wisdom torma, please enjoy! Oṃ (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) e hye hi vajra kīlī kīlaya jaḥ hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) baṃ hoḥ idam, dhūpe, puṣpe, dīpa, gandhe, naivedya, nānā khādye, pañca pūja bala.
Chinese
以དྟ་གྷྲྀ་ཧྞ་གྷྲྀ་ཧྞ་ཁཱ་ཧི་ཁ་ཧི་ཧཱུྃ་ཕཊ供养。 吽！ 祈请薄伽梵金刚童子， 大母轮圆满， 化身忿怒尊父母， 以及化身食肉速行者， 坛城秘密之门四尊母， 享用供施朵玛后， 于我等瑜伽行者， 消除违缘、障碍、魔障， 禳解灾难与恶咒。 从菩提心之云团中， 降下清净甘露之雨， 令所有眷属空行母， 以喜乐平等之殊胜布施充满。 如是说。将上方朵玛的一部分倒入残食朵玛中混合，此举象征着舍弃分别念，是无二的象征。 然后，迎请空行母们。从我的心间放射出红色铁钩状的光芒。从所有刹土和先前成就之地，迎请具有誓言的空行父母们。观想她们安住于前方的尸陀林之地，并以此咒语迎请：ༀ་ཨེ་ཧྱེ་ཧི་སརྦ་ཌཱ་ཀི་ནི་སརྦ་ཡོ་གི་ནཱི་རུ་ལུ་རུ་ལུ་ས་མ་ཡ་ཛཿཛཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）从所有刹土、修行地、尸陀林， 所有安住于誓言者，请降临！ 迎请至此秘密坛城之地， 以誓言之
English
HŪM! I beseech the Bhagavan Vajrakumara, The great mother who develops the wheel of Dharma, The emanation wrathful king, father and mother, And the emanation flesh-eating swift one, The four secret gatekeepers of the mandala, Having accepted the offering and the torma, For us yogis who practice, May you reverse unfavorable conditions, obstacles, and hindrances, And avert calamities and curses. Sprinkle rakta on the torma while reciting "BHYO." Having thought that the wisdom deities are satisfied by the offering, gently lower the torma and place it on the black triangular stand. The deities are gathered into the heart of glorious Vajrakumara with the syllable HŪM. Slightly bless the torma, make the three-pointed banner mudra with the left hand, bending the thumb and little finger, separating the three fingers, and pointing to the torma. Recite "OṂ ĀḤ HŪṂ SVĀHĀ" five times. Meditate on the deities as before for a moment. Bless the collected remnants set aside. Visualize your upper palate as glorious Hayagriva, and your lower palate as the Vajrakila mother. Thinking of the bodhicitta nectar from the union of the two as being like pearls, scatter the remnants filling your cheeks three times with the sound "JA GAḌ." Visualize the remnants as an inexhaustible ocean of nectar, radiating the light of wish-fulfilling jewels. With this mouth-rinsing mantra: OṂ GURU TRA HA KA SAMAYA BHAKṢA SU GAṆA SU TRI ŚI TRI LA TIṢṬHA THAṂS YA SAMAYA SVĀHĀ. (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) This is the method of applying the subjugation of commands. From the cloud mass of bodhicitta, Falls the rain of pure nectar, Filling all the retinue of mothers, With the supreme offering of joy and equality. Thus it is said. Pour a portion of the upper torma into the leftover torma and mix it, which symbolizes abandoning conceptualization and is a symbol of non-duality. Then, summon the dakinis. From my heart, radiate red rays of light in the shape of iron hooks. From all the realms and places of previous accomplishment, summon the oath-bound dakas and dakinis. Visualize them dwelling in the charnel ground in front, and summon them with this mantra: OṂ EH YE HI SARVA ḌĀKINĪ SARVA YOGINĪ RULU RULU SAMAYA JAḤ JAḤ. (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) From all realms, practice places, and charnel grounds, As many as abide by the oath, please come! Inviting you to this secret mandala place, By the power of your oath,
Chinese
祈请全部降临！供养盛大的祭品，敲击颅骨鼓，用柳枝扇动。做拍手和嘘声的表示。然后以威猛之势压制。从我的心间，每个光芒中化现出无数的忿怒金刚童子，放置于眷属们的头顶，以“萨玛雅 惹叉 塔姆”之语压制。以此咒语布施朵玛。 嗡 诶嘿 嘿！嘎当嘎德！ 匝耶 贝匝耶！ 阿则德 阿巴惹则德 亚！ 玛惹 萨尼 札玛达尼 亚！ 玛玛 巴香 咕噜亚！ 玛达 达雅 嘎惹亚！ 诶南亚！ 达迪 玛玛亚！ 希章 嘎玛 嘎惹亚！ 玛塔 玛塔 班匝亚！ 匝拉 匝拉 班匝亚！ 苏如 苏如 班匝亚！ 萨瓦 达吉尼！ 萨瓦 约吉尼！ 根嘎惹 擦日！ 哈哈哈！ 诶丹！ 杜巴！ 布贝！ 迪巴！ 根德！ 内威德！ 纳纳 卡德！ 巴林达！ 玛塔 玛塔 玛亚！ 惹达！ 切给 莫诶 泽达 郭若匝那 巴苏达！ 班达 匝扎 卓达！ 格日哈那！ 泽哈！ 欧达 班匝 斯甘达！ 桑布然！ 格日哈那 卡嘿 卡嘿 帕 帕 帕！ 吽！ 大自在母四姐妹，丹坚贝的四位女神，犬面母四姐妹，空行母和护法众，二十八自在天女，连同侍女和使者，连同仆人和婢女以及更小的仆人，享用此供奉的朵玛，请完成所托付的任务。对于瑜伽自在的我们，请消除违背誓言的敌人和障碍，以及不祥和不顺，以及其他的诅咒。请回遮并摧毁它们！ “布哟 布哟”这样催促。然后拿着颅骨鼓，在住所外面敲击腿骨笛和颅骨鼓，向十二位坚固母神供奉朵玛。吽！ 安住于誓言的坚固母众，天之女王光芒炽燃母，天神白女真实知，卡拉克琼尊是光荣之母，贡尊德莫守护藏地，雪山之母大玉奔玛，牧地之母火虎女，牧地女王杂沃玛，北方女王月光母，北方药女黄金母，雪白无肉皆为贤，大地之主香丹吉祥，龙女光芒炽燃，不驯服，具有神通加持，美丽的身体上装饰着珍宝，绸缎的飘带和珍珠，具备铃铛和耳环等装饰，是百万药女的首领。
English
Please all come! Offer a grand feast, beat the skull drum, and wave the willow branch. Make gestures of clapping and hissing. Then, with overwhelming force, suppress. From my heart, from each ray of light, emanate countless wrathful Vajrakumara, placing them on the heads of the retinue, suppressing with the words "Samaya Raksha Tam." With this mantra, offer the torma. Om Ehyehi! Katam Kate! Jaye Bijaye! Acite Aparajite Ya! Mara Sani Pramartani Ya! Mama Pasham Kuruya! Mata Dada Jnya Karaya! Inanya! Dhati Mamaya! Shighram Karma Karaya! Matha Matha Vajraya! Jwala Jwala Vajraya! Suru Suru Vajraya! Sarva Dakini! Sarva Yogini! Ging Kara Tsari! Haha Ha! Idan! Dhupa! Pushpe! Dipa! Gandhe! Naivedye! Nana Khadhe! Balinta! Matha Matha Maya! Rakta! Chege Moei Tsitta Gorochana Basuta! Bhandha Chakra Prota! Grihna! Jiha! Oda Pancha Skandha! Samburam! Grihna Khahi Khahi Phat Phat Phat! Hum! The four great self-existing sisters, the four goddesses of Damchen Bse, the four dog-faced sisters, the Dakinis and the Ging hosts, the twenty-eight great powerful goddesses, along with their ministers and servants, along with servants, maids, and lesser servants, partake of this offering torma, please accomplish the tasks entrusted to you. For us, the yogic masters, please eliminate enemies who break vows and obstacles, as well as inauspiciousness and disharmony, and other curses. Please avert and destroy them! "Bhyo Bhyo," thus urging. Then, holding the skull drum, outside the dwelling, play the leg-bone flute and skull drum, offering torma to the twelve Tenma goddesses. Hum! The assembly of steadfast goddesses who abide by their vows, the Queen of Heaven, Palbarma, the White Goddess of Heaven, Yangdak She, Kharak Khyunjung is the mother of Pal, Kongtsun Demo protects the land of Tibet, the Great Mother of the Snow Mountains, Yu Bunma, the Mother of the Wilderness, Metakma, the Queen of the Wilderness, Zaokma, the Queen of the North, Daodma, the Northern Medicine Queen, Serthangma, Snow White Fleshless, Kuntu Zang, the Great Earth Lord, Shintam Pal, the Naga Daughter, Zibarma, untamed, possessing miraculous blessings, adorned with jewels on her beautiful body, with silk ribbons and pearls, adorned with bells and earrings, is the leader of a million medicine maids.