Chinese
橛业之箭明示。 橛业之箭明示。 橛业之箭明示完毕。初夜，于铜橛等起金刚童子之身，于身语意灌顶。于铁围山中依次安立，之后仪轨如法而行，念诵毕，如事业之结合所出，使者持来，缠绕铜橛。顶礼。金刚童子怖畏炽燃之坛城，使者与化身等之教令谛实，及大悲之加持力。祈愿我等之仇敌与破誓者某某，以此铜橛从识蕴处持来。如是说诵咒语。从三摩地之橛，明观金刚童子之身，化身持铁钩遍布世间，执持所诛者之心，思维真实来到橛孔之前。之后缠绕旃檀木橛，陈述谛实。愿我所仇之敌破誓者之命，融入我之掌控。如是说，于明观橛之身，四印之化身无量散发，思维凡是命所在之处皆被持来，来到橛孔之前。之后以根本激发。成就障碍之魔，凶残怀恨者等，束缚，令其完全屈服。如是说，以达塔雅（藏文：ཏ་ཐཱ་ཱཡ，梵文天城体：तथाया，梵文罗马拟音：tathāyā，汉语字面意思：如是）之咒语击中，思维能力受损。陈述谛实。愿我等之仇敌某某之能力受损。如是结手印念诵咒语，思维形与命能力受损。之后又，成就障碍之魔，凶残怀恨者等，束缚，令其远离友伴。吽。混合分离之五物，及成就之物。如是说。赞颂而陈述谛实。将某某之守护父神与战神等助伴者等分离。如是说，以沐浴橛向上沐浴，并以古古熏香。从明观之橛，明观金刚童子，化身之天女古古母散发，将其助伴之神，送往超越百千万亿之他方，令诸神
English
The arrow of karma clarifies. The arrow of karma clarifies. The arrow of karma clarifies is complete. In the first watch of the night, generate the form of Vajrakumara from copper nails, etc., and empower the body, speech, and mind. Arrange them sequentially within the iron fence. Then, perform the ritual correctly and complete the recitation. As the combination of actions arises, have the messenger bring it and wrap the copper nail. Homage. By the command of the mandala of Vajrakumara, the terrifying and blazing one, with messengers and emanations, and by the blessing of great compassion, may this enemy and oath-breaker of ours, so-and-so, be brought from the place of consciousness by this copper nail. Saying this, recite the mantra. From the samadhi nail, visualize the clear form of Vajrakumara. Emanations holding iron hooks spread throughout the world, seizing the heart of the one to be slain, and think that they actually come to the opening of the hole. Then, wrap the sandalwood nail and declare the truth. May the life of the enemy and oath-breaker be brought under my control. Saying this, from the clear form of the nail, countless emanations of the four seals spread out, and think that wherever the life is, it is seized and comes to the opening of the hole. Then, urge with the root. Obstacles to accomplishment, the wicked and hateful ones, bind them, make them completely submissive. Saying this, strike with the mantra of Tathaya (藏文：ཏ་ཐཱ་ཱཡ，梵文天城体：तथाया，梵文罗马拟音：tathāyā，汉语字面意思：如是), thinking that their power is damaged. Declare the truth. May the power of our enemy, so-and-so, be damaged. Saying this, make the mudra and recite the mantra, thinking that the form and life force are damaged. Then again, obstacles to accomplishment, the wicked and hateful ones, bind them, separate them from their companions. Hum. Mix the five separating substances and the accomplished substance. Saying this, praise and declare the truth. Separate the guardian father god and war god, etc., who are helping companions of so-and-so. Saying this, bathe upwards with the bathing nail, and fumigate with gugul. From the clear visualization of the samadhi nail as Vajrakumara, emanate the goddess Gugulma. Send the gods who are helping companions to the other side, beyond hundreds of millions of leagues, and make the gods
Chinese
我思远离。 成就之障碍，作祟之鬼。 凶残且怀恨者们。 抓住，束缚，完全地束缚。 大束缚母，现在就束缚吧！ 等等，以此来役使。 念诵“玛玛 帕香”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等，作结索手印，并说谛实语。念诵咒语，令此女鬼着魔。 观想以定解智慧之索，用红色缠绕束缚，令其着魔，束缚至脚底，使其无法逃脱。 成就之障碍，作祟之鬼。 凶残且怀恨者们。 迅速抓来，完全击倒。 “阿贝夏亚 阿贝夏亚 阿”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。观想女鬼的形象清晰地显现在粪坑中。 说谛实语。 成就之障碍，作祟之鬼。 凶残且怀恨者们。 折磨，令其完全哭喊。 说谛实语。 以此女鬼被山楂木橛威胁，变得惊恐害怕。 念诵“匝拉巴亚 匝拉巴亚”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等，观想山楂木橛清晰显现，显现为金刚童子，如右脚踩踏般，展示安插之法。 观想加害者惊恐颤抖。 成就之障碍，作祟之鬼。 凶残且怀恨者们。 成为我的奴仆后， 听从我的命令。 ”念诵，缠绕胜橛，说谛实语。 令此女鬼被胜橛降伏。 念诵“宾达亚 宾达亚”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），观想我已降伏敌人。 成就之障碍，作祟之鬼。 凶残且怀恨者们。 镇压，完全折磨，念诵后，首先缠绕铁橛。观想橛子清晰显现，从中发出光芒，折磨并压制，使其无处可逃，只能待在那里。 观想以“嗡 朗 吽 朗”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）之意压制，另作观察。 之后，进行猛厉事业，进行事业之念诵。供养赞颂，洒 золотой напиток，焚香，用芥子粉抛洒。按照次第，在二十一个地点，如仪轨中所述般安插。以上是观想之传承。制作形象之材料，应知晓其意义已总结于下文。 文字记载为：达塔。
English
I think of being separated. Obstacles to accomplishment, haunting spirits. The cruel and hateful ones. Grasp, bind, completely bind. Great Binder Mother, bind now! Etc., use this to employ. Recite "Mama Pasha" (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning) etc., make the lasso mudra, and speak the truth. Recite the mantra, let this female ghost be possessed. Visualize that with the lasso of samadhi wisdom, bind with red wrapping, let it be possessed, bind it to the soles of the feet, so that it cannot escape. Obstacles to accomplishment, haunting spirits. The cruel and hateful ones. Quickly grab and completely knock down. "Abeshaya Abeshaya A" (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning). Visualize the image of the female ghost clearly appearing in the cesspool. Speak the truth. Obstacles to accomplishment, haunting spirits. The cruel and hateful ones. Torment, make them cry out completely. Speak the truth. Let this female ghost be threatened by the hawthorn peg, becoming terrified and frightened. Recite "Jwalapaya Jwalapaya" (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning) etc., visualize the hawthorn peg clearly appearing, appearing as Vajrakumara, as if stepping on it with the right foot, showing the method of insertion. Visualize the perpetrator being terrified and trembling. Obstacles to accomplishment, haunting spirits. The cruel and hateful ones. After becoming my servants, Listen to my commands. " Recite, wrap the supreme peg, and speak the truth. Let this female ghost be subdued by the supreme peg. Recite "Bhindaya Bhindaya" (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning), visualize that I have subdued the enemy. Obstacles to accomplishment, haunting spirits. The cruel and hateful ones. Suppress, completely torment, after reciting, first wrap the iron peg. Visualize the peg clearly appearing, emitting light from it, tormenting and suppressing, so that it has nowhere to escape, and can only stay there. Visualize suppressing with the meaning of "Om Lam Hum Lam" (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning), and observe otherwise. After that, engage in fierce activities, and perform the recitation of activities. Offerings and praises, pour golden drink, burn incense, sprinkle with mustard powder. According to the order, insert in twenty-one places, as described in the ritual. The above is the lineage of visualization. The material for making the image should be known to have its meaning summarized below. The written record is: Tata.
Chinese
雅 在头顶上。哈萨 在前额上。匝拉 在舌头上。阿瓦夏 在心上。希章 在肢体上。班达亚 在秘密处。昂古夏 安置在喉咙上。在这些的顶上，名为 Vajrakili Kilaya Chgeimo（金刚橛）。阿特。 安橛事业之钥，开显。
English
Ya on the crown of the head. Ha Sa on the forehead. Dza La on the tongue. Awa Sha on the heart. Shi Trang on the limbs. Bhindaya on the secret place. Angusha placed on the throat. On the top of these, is named Vajrakili Kilaya Chgeimo. Atha. The key to the work of fixing, makes it clear.