English
For the sake of planting the stake, it is also said thus: The emanation body is the supreme of bodies, equal to the glorious lord. This place-protector is the eastern gate, to be planted for the wisdom deity. The mighty wrathful one, the great glorious All-Good Hayagriva, may he crush the hosts of misguiding obstructors in the northeast corner. Thus it is said. Of the two stakes, one should be made the nature of the Bhagavan Vajrakumara, and until this action is accomplished, without transgressing the samaya, act as a place-protector and plant it at the eastern gate. One stake should be made the nature of the wrathful Hayagriva, and until this action is accomplished, may you strike the obstructors at their vital points and enter into the action, and plant it in the northeast corner of the mandala. This is not to be reversed. Then, planting into the lingam, there are two: conventional and ultimate. In the intention of the ultimate, it is also said thus: Then, subject and object are non-dual, with the unmoving Mount Meru, in the comfortable abode of the space's pestle-hole, in the unfathomable expanse of reality, with the pervasive expanse of the wisdom body, all the stakes are skillful means and wisdom. Thus it is said. When combined with the three yogas, they are skillful means and wisdom, expanse and wisdom, subject and object being non-dual, which in reality is the awareness of the emptiness of dharmata. Plant with wisdom emptiness. The intention of planting in the conventional is said thus: The self with the pride of wrath, fully endowed with the three clarities, with the secret mantra and the binding mantra, and the hidden six-syllable structure, the pith instruction's root samaya, if planted, that itself will be destroyed. Thus it is said. When applying it to the action, bring the oath-bound ones to the vital point. The time of the great samaya has come. The display of power and strength is the throwing of the noose. Fiercely recite the kila. Shatter with ta tha! Split with ha sa! Bind with shi kri nga! Dissolve into the form with a be sha ya! Subdue with dzwa la pa ya! The curse mantra, subdue with om phat! Cut off the root of the alaya, and extract the expanse of mind! It is the truth of the Buddha. Contemplate with the great blessing of truth! The structure of the great emanation action is as before. The structure of the great hand-image action is as before. Shwa na m
Chinese
金刚橛下部事业的口耳相传，赐予君王。
English
Then, again, the relocation is said as follows: The samaya of liberation through compassion lies in killing and suppressing. Having filled the body with vajra, contemplate consciousness as vajra. Thus it is said. Furthermore, for those who have no doubt about the activity and are intelligent, transform consciousness into the immortal son of the victorious ones. Thus it is said. Therefore, it is necessary to know that the activity has been accomplished, and if the ritual of the place is not performed, the samaya will be broken. Therefore, the ritual of the place must be performed as it is. If the ritual of the place is performed before the activity is accomplished, the samaya will also be broken and the activity will not be accomplished, so it should not be practiced. This sequence of protective instructions is a sequence of instructions written down in conjunction with the scriptures. Therefore, the key point of the samaya should also be entrusted to the son. This was taken from the heart of Guru Padmasambhava and given to Emperor Trisong Detsen. The Emperor also entrusted this as a vast activity instruction to Master Vairochana with the key point of the samaya. Future yogis should also do the same. Secret! ATHA. The oral transmission of the lower activity of Vajrakila, given to the sovereign king.