Chinese
普巴根本下部仪轨之行。 普巴根本下部仪轨之行。 普巴根本下部仪轨之行完毕。 顶礼薄伽梵吉祥金刚童子。 此普巴下部事业有三义：成就之获得，灌顶，以及施用于猛厉事业。 施用于猛厉事业的普巴橛的安插，此乃不同于其他事业的隐秘窍诀，有三义：转轮，安插，以及镇压。 其中，转轮有两种：围绕林伽书写文字之轮，以及折磨之轮。 安插有三种：以隐秘六字真言安插，以具誓者的猛咒安插，以及以普巴橛安插。 镇压有两种：有对治和无对治。 取决于窍诀。 其中，以隐秘六字真言安插应如此行：从两种驱使中，结合情况使用。 然后，竖立沐浴橛，以此折磨。 达塔亚 达塔亚 吽 啪！ 哈萨亚 惹 赫日达纳 吽 啪！ 希仲 阿纳亚 吽 啪！ 匝拉巴亚 匝拉巴亚 吽 啪！ 阿贝夏亚 阿贝夏亚 吽 啪！ 班达亚 班迪亚 吽 啪！ 然后，以威慑橛威慑，使其昏厥。 然后，以威权橛摄伏。 然后，以解脱橛。 劝请道：大誓言之时已至！ 嗡 班匝 几里 几拉亚 吽 啪拉 毕达 恶毒之敌魔！ 嗡 朗 吽 朗 斯瓦姆巴亚 南。 摩哈嘎亚 巴嘎万 希日 克日 毕克日 班匝 吽 嘎拉 吽 吽 啪 啪！ 班匝 几里 几拉亚 吽 吽 啪 啪！ 匝 吽 瓦姆 霍！ 萨瓦 毕格南 班匝 几里 几拉亚 吽 吽 啪 啪！ 班匝 吽 嘎拉 阿！ 恶毒之敌玛拉 匝！ 如是安插，乃是续命之时的做法。 从“成就”开始，以“劝请之教令”劝请并安插。 班匝 几里 几拉亚 吽 啪拉 毕达 恶毒之敌 切达 切达 吽 啪！ 嗡 班匝 几里 几拉亚 吽 啪拉 毕达 恶毒之敌 班达 班达 吽 啪！ 嗡 班匝 几里 几拉亚 吽 啪拉 毕达 恶毒之敌 格日哈纳 格日哈纳 吽 啪！ 嗡 班匝 几里 几拉亚 吽 啪拉 毕达 恶毒之敌 哈纳 哈纳 吽 啪！ 嗡 班匝 几里 几拉亚 吽 啪拉 毕达 恶毒
English
Practice of the Lower Section of the Root Kilaya. Practice of the Lower Section of the Root Kilaya. Herein is the Practice of the Lower Section of the Root Kilaya. Homage to the Bhagavan, Glorious Vajrakumara. This lower activity of Kilaya has three meanings: obtaining accomplishments, bestowing empowerment, and applying to wrathful activities. Applying the Kilaya dagger to wrathful activities, this hidden instruction, different from other activities, has three meanings: turning the wheel, impaling, and suppressing. Among these, turning the wheel has two aspects: turning the wheel of letters on the lingam and the wheel of torment. Impaling has three aspects: impaling with the six hidden mantras, impaling with the fierce mantras of the oath-bound ones, and impaling with the Kilaya dagger. Suppressing has two aspects: with antidote and without antidote. It depends on the instruction. Among these, impaling with the six hidden mantras should be done as follows: combine with the occasion from the two urgings. Then, erect the bathing dagger and torment with this: ta thā ya ta thā ya hūṃ phaṭ! ha sa ya ra hri da na hūṃ phaṭ! śī kroṃ a na ya hūṃ phaṭ! jva la pa ya jva la pa ya hūṃ phaṭ! a be śa ya a be śa ya hūṃ phaṭ! bin dha ya ban dhi ya hūṃ phaṭ! Then, threaten with the threatening dagger and cause fainting. Then, subdue with the power dagger. Then, with the liberation dagger, urge: The time of the great samaya has come! oṃ vajra kīli kīlaya hūṃ para vid dhaṃ gdug pa'i dgra bgegs (藏文) oṃ vajrakīlī kīlaya hūṃ para vid dhaṃ gdug pa'i dgra bgegs (梵文天城体) om vajrakili kilaya hum para vid dham gdug pai dgra bgegs (梵文罗马拟音) 嗡 瓦吉拉 吉利 吉拉亚 吽 啪啦 维达 恶毒之敌魔！ oṃ laṃ hūṃ laṃ stvaṃ bhaya nan. mo ha ga ya bhā ga vān śrī kri bi kri vajra hūṃ kā ra hūṃ hūṃ phaṭ phaṭ! vajra kīli kīlaya hūṃ hūṃ phaṭ phaṭ! jaḥ hūṃ vaṃ hoḥ sarva bighnāṃ vajra kīli kīlaya hūṃ hūṃ phaṭ phaṭ! vajra hūṃ kā ra ā! gdug pa'i dgra bo mā ra jaḥ (藏文) gdug pa'i dgra bo mā ra jaḥ (梵文天城体) gdug pai dgra bo ma ra jah (梵文罗马拟音) 恶毒之敌 玛拉 匝！ Thus impale, this is the occasion for prolonging life. From "accomplishment," urge and impale with "the command of exhortation": vajra kīli kīlaya hūṃ para vid dhaṃ gdug pa'i dgra bo tsin dha tsin dha hūṃ phaṭ! oṃ vajra kīli kīlaya hūṃ para vid dhaṃ gdug pa'i dgra bo bin dha bin dha hūṃ phaṭ! oṃ vajra kīli kīlaya hūṃ para vid dhaṃ gdug pa'i dgra bo grihṇa grihṇa hūṃ phaṭ! oṃ vajra kīli kīlaya hūṃ para vid dhaṃ gdug pa'i dgra bo hana hana hūṃ phaṭ! oṃ vajra kīli kīlaya hūṃ para vid dhaṃ gdug pa'
Chinese
摧毁怨敌 班匝 班匝 吽 啪！然后要知道普遍的隐蔽咒语。然后从“奴仆”到“显现行为”之间进行祈请。嗡 班匝 噶里 噶拉雅 吽 啪啦 毕旦 凶猛的怨敌 哈纳 哈纳 班匝。嗡 班匝 噶里 噶拉雅（重复） 恰给 摩 达哈 达哈 班匝。吽 班匝 噶里 噶里雅（重复） 恰给 摩 啪匝 啪匝 班匝。嗡 班匝 噶里 噶拉雅（重复） 恰给 摩 玛塔 玛塔 班匝。嗡 班匝 噶里 噶拉雅（重复） 恰给 摩 匝拉 匝拉 班匝。嗡 班匝 噶里 噶拉雅（重复） 恰给 摩 苏如 苏如 班匝。嗡 班匝 噶里 噶拉雅（重复） 恰给 摩 穆如 穆如 班匝。嗡 班匝 噶里 噶拉雅 吽 啪啦 毕旦 凶猛的怨敌 嘎当 嘎得 匝耶 毕匝耶 阿匝得 阿啪啦 匝得 玛啦 赛纳 札玛 达尼耶 吽 啪！然后再次从金刚秘密的教言中说：“使其消失”。中间进行祈请。嗡 班匝 噶里 噶拉雅 吽 啪啦 毕旦 凶猛的怨敌 玛玛 啪香 咕如 玛当 尼雅 嘎啦 诶南 达德 玛玛 嘎玛 希 刚 嘎啦耶 吽 啪！从“障碍我者”到“使其神通和神变消失”之间进行祈请。嗡 班匝 噶里 噶拉雅 吽 啪啦 毕旦 凶猛的怨敌 萨瓦 阿纳雅 吽 啪！ 达塔雅 达塔雅 吽 啪！然后从“击打”到“使其毁灭”之间进行祈请。嗡 班匝 噶里 噶拉雅 吽 啪啦 毕旦 凶猛的怨敌 卡汤 卡汤 卡汤。吽 吽 吽。啪 啪 啪！这样念诵二十一遍。身语意的咒语和金刚的意旨，从欢喜到欢喜之间是口耳相传的教言。四种菩提心显示了真实的对境。然后出现三种治疗的意旨：治疗被伤害者，因为不能与慈悲菩提心分离，所以为了以猛烈的行为之成就来利益所要成就者。治疗金刚橛，因为手印本尊们以压制折磨的行为与不净的行为相结合，所以为了请求宽恕不转为福德之因。治疗自身，为了使猛烈行为的成熟不会沾染自身的相续。也要具备这些。吽 吽 吽。啪 啪 啪！噶里 噶拉雅 吽 啪！这样来治疗金刚橛，即口诀的七种行为和加持。
English
Destroy the enemy Ban dza Ban dza Hum Phat! Then know the general hidden mantra. Then from "servant" to "manifest action" invoke. Om Vajra Kili Kilaya Hum Para Biddan Fierce enemy Hana Hana Vajra. Om Vajra Kili Kilaya (repeat) Chagei Mo Daha Daha Vajra. Hum Vajra Kili Kiliya (repeat) Chagei Mo Patza Patza Vajra. Om Vajra Kili Kilaya (repeat) Chagei Mo Mata Mata Vajra. Om Vajra Kili Kilaya (repeat) Chagei Mo Dzala Dzala Vajra. Om Vajra Kili Kilaya (repeat) Chagei Mo Suru Suru Vajra. Om Vajra Kili Kilaya (repeat) Chagei Mo Muru Muru Vajra. Om Vajra Kili Kilaya Hum Para Biddan Fierce enemy Katang Kate Dzaye Bidzaye Atzite Aparatzite Mara Sena Pramar Dhaniye Hum Phat! Then again from the Vajra secret teaching say: "Make it disappear." Invoke in the middle. Om Vajra Kili Kilaya Hum Para Biddan Fierce enemy Mama Pasham Kuru Matam Nya Kara Inan Dati Mama Karma Shi Krang Karaye Hum Phat! From "obstructing me" to "make his power and miracles disappear" invoke. Om Vajra Kili Kilaya Hum Para Biddan Fierce enemy Sarva Anaya Hum Phat! Tataya Tataya Hum Phat! Then from "strike" to "make it destroyed" invoke. Om Vajra Kili Kilaya Hum Para Biddan Fierce enemy Khatam Khatam Khatam. Hum Hum Hum. Phat Phat Phat! Recite this twenty-one times. The mantra of body, speech, and mind and the Vajra's intention, from joy to joy are oral instructions. The four Bodhicittas show the true object. Then the intention of the three healings arises: Healing the injured, because it cannot be separated from compassion and Bodhicitta, therefore, in order to benefit the one to be accomplished by the accomplishment of fierce actions. Healing the Vajrakilaya, because the hand seal deities are combined with impure actions by the act of suppressing and tormenting, therefore, in order to ask for forgiveness for not turning into a cause of merit. Healing oneself, in order to prevent the maturation of fierce actions from contaminating one's own continuum. One must also possess these. Hum Hum Hum. Phat Phat Phat! Kili Kilaya Hum Phat! In this way, the Vajrakilaya is healed, namely the seven actions of the oral instructions and the blessings.
Chinese
用七次波浪来治疗，用三种药物来滋养，并用丝绸包裹在袋子里。所谓的“ཀཱི་ལི་ཀཱི་ལ་ཡ་”是治疗被鬼神附身者，根除阿赖耶识，提取心之精华，关闭产生感觉之门，关闭三恶道之门，汇集于身语意，提升至父母虚空，使其无生。所谓的“ཀཱི་ལི་ཀཱི་ལ་ཡ་”是自我治疗，将法性融入无生之中，从中生起奇妙庄严之身，利益普天下有情众生。嗡嗡嗡，啪啪啪！嗡嗡嗡啪啪啪有绿光、红光和蓝光三种。绿光是业的种子。红光是心的本质。蓝光是主宰。嗡嗡，啪啪！嗡嗡啪啪有二，一是方便，一是智慧。方便也显现为智慧的本质之身。嗡啪！嗡一啪一是心之如实智慧，远离戏论。从三种橛事业中，有获得成就的橛事业，有灌顶之方便的橛事业，以及猛烈的压制诅咒的橛事业三种次第。这里是压制诅咒的猛烈事业之橛，其中，压制诅咒的事业之顺序，将压制开始、悬挂和中间环节这三者全部组合成普拉引导，从而清晰地阐述了口诀的含义。成就和灌顶的橛事业应从口诀中了解。这是从金刚橛根本口诀中提取的精华，是莲花生大师的心髓。金刚橛根本橛事业之实修圆满。 金刚橛根本橛事业之实修。
English
Heal with seven waves, nourish with three substances, and conceal it in a silk bag. The so-called "Kīli Kīlaya" is to heal the possessed, eradicate the Alaya consciousness, extract the essence of the mind, close the door of arising sensations, close the door of the three lower realms, gather into body, speech, and mind, elevate to the space of the father and mother, and make it unborn. The so-called "Kīli Kīlaya" is self-healing, merging the Dharma nature into the unborn, from which arises the miraculous and glorious body, benefiting all sentient beings in the universe. Hūṃ Hūṃ Hūṃ, Phaṭ Phaṭ Phaṭ! The three Hūṃs and three Phaṭs have three lights: green, red, and blue. Green is the seed of action. Red is the essence of the heart. Blue is the master. Hūṃ Hūṃ, Phaṭ Phaṭ! The two Hūṃs and two Phaṭs have one method and one wisdom. The method also appears as the body of the essence of wisdom. Hūṃ Phaṭ! One Hūṃ and one Phaṭ are the true wisdom of the heart, free from elaboration. Among the three types of lower activity of the kila, there are the lower activities for obtaining accomplishments, the lower activities for the method of empowerment, and the three stages of fierce activities of subjugation and pressing down. Here, it is the lower kila of fierce activity of subjugation, in which the sequence of activities of pressing down and subjugating, combining the suppression of the beginning, the hanging, and the middle sections all into the Pra guidance, thereby clearly explaining the meaning of the oral instructions. The lower activities of accomplishment and empowerment should be understood from the oral instructions. This is the essence extracted from the root oral instructions of Vajrakila, the heart essence of Guru Padmasambhava. The practice of the root lower kila activities of Vajrakila is complete. The practice of the root lower kila activities of Vajrakila.