Chinese
隐秘明咒六法的窍诀汇编。 隐秘明咒六法的窍诀汇编。 隐秘明咒六法的窍诀汇编。 顶礼吉祥金刚童子！ 事业金刚童子之，诛杀要诀之义有六： 第一，使神与（目标）分离。 第二，降于形像之上。 第三，施加诅咒。 第四，使其疯狂。 第五，使其化为微尘。 第六，使其入于口中。 六明咒： 嗡 班匝 枳里 枳拉亚 恰莫 玛热亚 哈萨亚 惹西达纳 吽 啪！ 嗡 班匝 枳里 枳拉亚 恰莫 玛热亚 阿贝夏亚 阿贝夏亚 吽 啪！ 嗡 班匝 枳里 枳拉亚 恰莫 玛热亚 希 枳让 阿纳亚 吽 啪！ 嗡 班匝 枳里 枳拉亚 恰莫 玛热亚 匝拉 巴亚 匝拉 巴亚 吽 啪！ 嗡 班匝 枳里 枳拉亚 恰莫 玛热亚 达塔亚 达塔亚 吽 啪！ 嗡 班匝 枳里 枳拉亚 恰莫 玛热亚 班达亚 班达亚 吽 啪！ 六三摩地： 观想从父母本尊的身语意化现出无数手持古古鲁香，不可思议，如以石击乌鸦般打击敌人的父神等。 观想从诸神化现出无数化身，勾招敌人，使其神识融入林伽中。 观想以五色彩线将施术者的身体紧紧捆绑。 观想施术者感到羞愧和后悔，不由自主地胡言乱语。 观想将蕴、界等聚合之物击打得粉碎。 观想供养于诸神之口。 六种驱使： 与神分离的驱使是： 断绝吧！使其与朋友和同伴分离。 如是说。 降于形像之上的驱使是： 降临吧！使其遭受折磨。 如是说。 施加诅咒的驱使是： 抓住吧！束缚吧！完全禁锢。 如是说。 使其疯狂的驱使是： 迅速带过来，使其说话。 如是说。 使其化为微尘的驱使是： 身语化为微尘般消散。 如是说。 使其入于口中的驱使是： 班匝 雅夏 卓达 贝匝亚 卡嘿！ 如是说。 六种物质： 与神分离的物质是： 古古鲁香、大脂油、蓬莪术、狗粪。 涂于形像之上： 以白芥子和黑芥子涂抹。 施加诅咒的： 阿都萨白色和黑色，以及五色彩线。 使其疯狂的：
English
The Compilation of Essential Instructions for the Six Hidden Mantras. The Compilation of Essential Instructions for the Six Hidden Mantras. The Compilation of Essential Instructions for the Six Hidden Mantras. Homage to Śrī Vajrakumāra! From the activities of Vajrakīla, the essential instructions on subjugation have six meanings: First, separate the deity from (the target). Second, bring (it) down upon an image. Third, inflict a curse. Fourth, drive (it) to madness. Fifth, reduce (it) to dust. Sixth, offer (it) into the mouth. The Six Mantras: Oṃ Vajra Kīlī Kīlāya Chage Mo Māraya Hāsaya Rahṛdaṇa Hūṃ Phaṭ! Oṃ Vajra Kīlī Kīlāya Chage Mo Māraya Abeśaya Abeśaya Hūṃ Phaṭ! Oṃ Vajra Kīlī Kīlāya Chage Mo Māraya Śī Kṛiṃ Ānaya Hūṃ Phaṭ! Oṃ Vajra Kīlī Kīlāya Chage Mo Māraya Jvala Paya Jvala Paya Hūṃ Phaṭ! Oṃ Vajra Kīlī Kīlāya Chage Mo Māraya Tatathāya Tatathāya Hūṃ Phaṭ! Oṃ Vajra Kīlī Kīlāya Chage Mo Māraya Bindaya Bindaya Hūṃ Phaṭ! The Six Samādhis: Visualize that from the body, speech, and mind emanations of the Father and Mother deities, countless ones holding guggulu incense arise, beyond comprehension, striking the enemy's father deities and so forth like throwing stones at crows. Visualize that countless emanations radiate from the deities, summoning whichever enemy is there, and their consciousness dissolves into the lingam. Visualize the body of the one being attacked bound tightly with threads of five colors. Visualize the one being attacked feeling ashamed and remorseful, involuntarily babbling. Visualize the aggregates, elements, sense bases, and so forth being beaten to pieces. Visualize offering (them) into the mouths of the deities. The Six Impulsions: The impulsion to separate from the deity is: Sever! Separate (him/her) from friends and companions. Thus it is said. The impulsion to bring down upon an image is: Descend! Inflict torment. Thus it is said. The impulsion to inflict a curse is: Seize! Bind! Completely restrain. Thus it is said. The impulsion to drive to madness is: Quickly bring (him/her) here, make (him/her) speak. Thus it is said. The impulsion to reduce to dust is: Body and speech vanish like particles of dust. Thus it is said. The impulsion to offer into the mouth is: Vajra Yakṣa Krodha Vijaya Khāhi! Thus it is said. The Six Substances: The substances to separate from the deity are: Guggulu incense, great fat, Acorus calamus, dog feces. To smear upon the image: Smear with white mustard and black mustard. To inflict a curse: White and black Adusa, and threads of five colors. To drive to madness:
Chinese
毒药和朵玛，恐吓橛。摧毁成粉末的，芥末，刺山柑和，二十一根桩橛，铁粉和，铜粉，石粉。口中喂食的，婆罗门的火供，一个满容器，如法进行火供。六个祈愿文中，手中拿着古古尔等的物品，依次念诵坛城诸神，与违背誓言的丑女之神分离！这样说。拿着黑白线，匝（藏文，梵文天城体：ज，梵文罗马拟音：ja，汉语字面意思：生），吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字），榜（藏文，梵文天城体：बं，梵文罗马拟音：baṃ，汉语字面意思：种子字）， 霍（藏文，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：种子字）的手印，念诵坛城诸神，将违背誓言的丑女放入林伽中！将蕴、界、处放入林伽中！这样说。拿着五色线，念诵慢神众，让违背誓言的丑女中邪！将身体紧紧地捆成一团。拿着毒药朵玛，念诵慢神众，让违背誓言的丑女发疯！做了打桩橛的事业后，拿着铁粉、铜粉和石粉，念诵慢神众，将违背誓言的丑女的蕴、界、处全部摧毁成粉末！然后将林伽切成三份，一份在婆罗门的火供中，为四十六位根本神进行火供。一份喂食慢神众。一份进行镇压。用七种猛烈镇压仪轨，以及四种事业的舞蹈等进行镇压。放入断绝血统的黑色头盖骨，或被刀杀死之人的头盖骨中，在十字路口，或三岔路口，或寺庙，或附近进行如法镇压。因为违背誓言会造成损害，所以要宣告，不要隐瞒。隐秘的六咒之次第圆满了。 隐秘的六咒之次第。
English
Poisons and tormas, threatening phurbas. To be destroyed into dust: mustard, capers, twenty-one stakes and phurbas, iron powder, copper powder, stone powder. To be offered into the mouth: a full container of Brahmin homa, perform the fire offering according to the procedure. In the six aspirations, holding substances such as guggul in hand, recite the deities of the mandala in order, and separate from the deity of the oath-breaking ugly woman! Thus speak. Holding black and white threads, with the mudra of Ja (藏文，梵文天城体：ज，梵文罗马拟音：ja，汉语字面意思：Birth), Hūṃ (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Seed syllable), Baṃ (藏文，梵文天城体：बं，梵文罗马拟音：baṃ，汉语字面意思：Seed syllable), Ho (藏文，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：Seed syllable), recite the deities of the mandala, and place this oath-breaking ugly woman into the lingam! Place the aggregates, elements, and sources into the lingam! Thus speak. Holding five-colored threads, recite the assembly of slow deities, let this oath-breaking ugly woman be possessed by evil spirits! Bind the body tightly into a ball. Holding the poison torma, recite the slow deities, let this oath-breaking ugly woman go mad! After performing the action of striking with the phurba, holding iron powder, copper powder, and stone powder, recite the slow deities, and destroy all the aggregates, elements, and sources of this oath-breaking ugly woman into dust! Then cut the lingam into three parts, one part in the Brahmin homa, perform the fire offering to the forty-six root deities. One part should be offered to the slow deities. One part should be suppressed. Suppress with the seven fierce suppression rituals, and the dances of the four actions, etc. Place inside the skull of a black person whose lineage is cut off, or the skull of someone who died by the sword, and suppress it at a crossroads, or a confluence of three valleys, or a temple, or nearby, according to the procedure. Because harm will be caused by breaking the oath, it should be proclaimed and not concealed. The arrangement of the hidden six mantras is complete. The arrangement of the hidden six mantras.