Chinese
荣 सोम द्वारा撰写的金刚橛修法三事目录 荣 सोम द्वारा撰写的金刚橛修法三事目录 荣 सोम द्वारा撰写的金刚橛修法三事目录完成。此事业金刚童子的修法有三个要点：念诵、修持和应用于事业。其中，在念诵的时候，根据《 Vidyottama 》：四大洲的班杂拉，八辐轮与埃字，堆积橛进行念诵。生起、迎请、安住，供养赞颂等全部完成。然后，对于根本心咒，三种念诵任何一种都可以。完成一个誓言后，开始伟大的修持，完成上述四个地基仪轨后，调整位置并建立坛城。五种颜色，两个戈耶的线，用五种颜色和五种谷物加持。然后，绘制坛城：包括埃字框架、轮辐和外墙，绘制成双层且有门。绘制渴望的供品、旗帜和网，绘制旗帜和柱子，绘制马头、伞等，绘制栅栏、火焰等。这样坛城完成后，对于神祇数量齐全的金刚橛，完成七、二、三的事业后，安放在坛城中。用箭和武器绘制，铺设旗帜、镜子、宝剑和装饰品等。然后，供品的物品是，供奉包括长寿瓶等的食子，以及姜黄和红色的供品。然后，事情完成后，把学生留在外面后，向之前的神供养。混合已经混合的，然后，混合未混合的，在外面进行瓶浴后，用丝绸等遮住眼睛，然后进行引导的仪式。用多巴给予降临的神，宣告誓言并倒入誓言之水，给予秘密名称并放在队列中。这样也给予他报酬。然后进行忏悔等，圆满生起坛城后，圆满完成供养赞颂等。然后进入念诵，伴随着各自的鼓励，从主尊到眷属依次进行，伴随着忏悔圆满完成。接受殊胜的成就，依次授予灌顶。
English
A Catalogue of the Three Activities of Vajrakila Sadhana, Written by Rongzom. A Catalogue of the Three Activities of Vajrakila Sadhana, Written by Rongzom. A Catalogue of the Three Activities of Vajrakila Sadhana, Written by Rongzom, is complete. This practice of Wrathful Vajrakumara has three main points: recitation, practice, and application to activities. Among them, during the recitation, according to the Vidyottama: In the Bhanyala of the four continents, an eight-spoked wheel with the letter E, pile up the kīlas and recite. Generate, invite, and request to abide, complete offerings, praises, and so on. Then, for the root mantra essence, any of the three recitations is fine. After completing one vow, begin the great practice, after completing the above four ground rituals, adjust the position and construct the mandala. Five colors, lines of two goyes, bless with five colors and five grains. Then, draw the mandala: including the E-frame, wheel spokes, and walls, draw it as a double layer with doors. Draw desired offerings, flags, and nets, draw flags and pillars, draw horse heads, umbrellas, etc., draw fences, flames, etc. After the mandala is completed in this way, for the Vajrakila with a complete number of deities, after completing the activities of seven, two, and three, place it in the mandala itself. Draw with arrows and weapons, lay out flags, mirrors, swords, and decorations, etc. Then, the items for offering are, offer tormas including longevity vases, as well as turmeric and red offerings. Then, after the matter is completed, after leaving the student outside, offer to the previous deity. Mix what has been mixed, then, mix what has not been mixed, after performing a vase bath outside, cover the eyes with silk, etc., then perform the ritual of guiding. Give the descending deity with dorba, proclaim the vows and pour the vow water, give a secret name and place in the queue. In this way, also give him compensation. Then perform confession, etc., after fully generating the mandala, fully complete offerings, praises, etc. Then enter the recitation, accompanied by their respective encouragements, from the main deity to the retinue in order, complete with confession. Receive the supreme accomplishment, and bestow empowerment in order.
Chinese
完成大成就之后，就开始从事事业。 首先转动六个轮。 念诵千万遍后，立下誓愿。 转轮圆满后，所立誓愿是， 与最初的仪轨和颜料加持相符。 然后绘制坛城， 绘制包含十三个“埃昌”的坛城， 并具备庭院和门。 加持其为本母之城。 迎请殊胜之子安住其中。 将轮和林伽置于中央。 生起、供养等与之前相同。 使者在四个时辰准确召请。 对每一个都进行压制。 念诵四种根本咒语的集合咒， 并加持于所要修持的事物上。 如此念诵圆满后， 用二十一个橛， 击中二十一个要害。 斩击和捶打等完成后， 将其切成三段。 据说一段用于焚烧。 一段供奉于阿耆尼之口。 一段用于镇压之事业。 进行具备四种“波德”的， 三种治疗之仪轨。 观想诸佛融入且无所缘， 不急不缓地融入。 念诵百字明忏悔。 然后从空性之中， 观想为深蓝色“吽”（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 从中生起嗔怒金刚为自身。 生起并修持常时的本尊。 为了利益那些智慧低下之人， 我撰写了这篇念修、修持和事业的目录。 如有任何过失、违越或错误， 祈请诸圣者、智者和善知识们， 宽恕并赐予清净。 荣 सोम（Rongzom）所著的金刚橛念修、修持和事业目录。
English
Having completed the great accomplishment, one begins to engage in activities. First, turn the six wheels. After reciting millions of times, make aspirations. After the wheel is completed, the aspirations made are, Consistent with the initial rituals and the blessing of colors. Then, draw the mandala, Draw a mandala containing thirteen "E-chams," And possessing courtyards and doors. Bless it as the city of the Mother. Invite the supreme son to reside within it. Place the wheel and linga in the center. Generation, offerings, etc., are the same as before. The messenger accurately summons at the four times. For each one, perform subjugation. Recite the combined mantra of the four root mantras, And apply it to the object to be accomplished. Having completed the recitation in this way, With twenty-one kīlas, Strike the twenty-one vital points. After the cutting and pounding, etc., are completed, Cut it into three pieces. It is said that one part should be burned. One part should be offered into the mouth of Agni. One part should be used for the activity of suppression. Perform the ritual of the three healings, Which possesses the four "Bodes." Meditate on the dissolution of the deities into non-objectification, Dissolving without haste. Recite the hundred-syllable confession. Then, from within emptiness, Visualize as a dark blue Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). From that, generate oneself as Wrathful Vajra. Generate and practice the continuous yidam. For the benefit of those with inferior intellect, I have composed this catalog of recitation, practice, and activities. Whatever faults, transgressions, or errors there may be, I request the noble ones, the wise, and the virtuous spiritual friends, to forgive and grant purification. A catalog of Vajrakīla recitation, practice, and activities, composed by Rongzom.