Chinese
《前译教言甘露密释》，吉美林巴著。 《前译教言甘露密释》，吉美林巴著。 《前译教言甘露密释》正文。顶礼吉祥普贤王如来！甘露密释的意义是：第一句，“以不动智慧之乐的殊胜味供养”。不动，是不变之义。其自性智慧不转为其他，故为远离一切痛苦的大乐。由于没有超越其上的其他法，因此以具足一切殊胜之味的，以无漏智慧体验之缘故，为了获得所应获得之义而供养，即令诸佛欢喜。第二句等是，“为了唤醒菩提萨埵的至上之乐，从阻碍者中唤醒，请享用无执著的至上之乐，并供养”。菩提萨埵的法藏总的来说，特别是从金刚乘的三灌顶中产生的至上之乐，为了从以方便和智慧二者舍弃的声闻众，从仅仅是灭谛的菩提中唤醒并唤起，与各自种姓的明妃一同享用，成为无染、不染、无执著的大乐智慧之至上自性，在超越偶尔性的各种形象中，为了劝请体验结合七支的自性，将誓言甘露连同声音一起举起，请享用并供养，即劝请拥有任何地位。在极秘密的快乐中嬉戏，并发誓拯救世间。菩提生处至上之乐不离法界，成为喜悦的舞库。像这样，由于通达方便，甚至声闻等也不应听闻，因此是极秘密的大乐，经常在法性中嬉戏。像这样嬉戏之后，所有后得都显现为唯一的大悲，因此发誓劝请缘觉众行利他之事。主要以使他人自在的四种事业而努力拯救世间。因此，菩提生处，即各种
English
Commentary on Nectar of Secret Essence of the Early Translation Teachings by Jigme Lingpa. Commentary on Nectar of Secret Essence of the Early Translation Teachings by Jigme Lingpa. Herein is the Commentary on Nectar of Secret Essence of the Early Translation Teachings. Homage to glorious Samantabhadra! The meaning of Nectar of Secret Essence: The first line, "I offer it to the taste endowed with the supreme bliss of immovable wisdom." Immovable means unchanging. Since its nature, wisdom, does not transform into anything else, it is great bliss free from all suffering. Since there is no other dharma that goes beyond it, it is offered to the taste endowed with all supreme aspects, through the cause of experiencing it with uncontaminated wisdom, for the purpose of attaining what is to be attained, which is to please the Buddhas. The second line and so on, "In order to awaken the supreme bliss of Bodhisattvas, awaken them from those who obstruct it, please partake of the supreme bliss without attachment and offer it." The meaning is: the general collection of Bodhisattvas, and in particular, that supreme bliss arising from the three empowerments of Vajrayana, in order to awaken and arouse the Hearers who have abandoned both skillful means and wisdom, from the mere Bodhi of cessation, enjoying it together with the consorts of their respective families, becoming the supreme nature of great bliss wisdom without defilement, non-defilement, and non-attachment, in all forms beyond occasionality, raising the samaya nectar together with sound for the purpose of urging the experience of the nature of union of the seven limbs, please partake and offer it, which is to urge the possession of whatever state. Reveling in the supremely secret bliss and vowing to liberate the world. The abode of Bodhi, the supreme bliss, does not diminish from the expanse, becoming a treasury of joyful dance. Thus, since the perfection of such means should not even be heard by Hearers and so on, it is the supremely secret great bliss, always reveling in the nature of reality. After reveling in this way, all subsequent attainments arise as only great compassion, therefore vowing to urge the Pratyekabuddhas to engage in the benefit of others. Striving to liberate the world through the four activities that are primarily focused on subduing others. Therefore, the abode of Bodhi, that is, various
Tibetan
སྔ་འགྱ
Chinese
这是为了请求生起乐空智慧，即不住于三解脱门自性金刚瑜伽母的莲花，不改变且无有迁变，不为四喜智慧所损，乃是大乐之戏。由于执着和贪恋的边际，被烦恼的利刃所折磨，具备体验八种妙乐，请以方便之身来哀求。为一切众生指示梵行菩提之门，请赐予无有差别的胜乐甘露之会。这段话的意思是：众生的自性，如果执着于能取和所取，被贪欲的两种边际以烦恼的火焰所折磨，那么，处于轮回自性的世间贪欲之乐，其施予者唯有赐予喜乐的空行母您，除此之外别无他者，因此，请享用誓言的秘密甘露，以方便之身来哀求，这是空行母请求本尊生起乐空智慧。如此领受的因果在众生的界中成熟，一切众生以世间贪欲依靠密咒的甚深方便道而清净，不执着于无有贪执，这就是梵天之王。如是，不只是断绝漏乐的相续，而是贪欲清净显现为各别自证智慧的清净梵行大菩提之门，请指示这条道路，这是为了请求开示解脱之法的甘露。如果不依靠这种殊胜方便，就不会生起如此的胜乐甘露，请赐予一切众生的界，因为无有差别。如云：日日杀婆罗门，做一切五无间罪，以此道亦得解脱。这段话也是在雅仰登巴晋美嘎瓦面前，由持明者晋美林巴以总结要义为主，在短时间内从心中写下的。吉祥！吉祥！吉祥！吉祥！
English
This is to request the arising of the wisdom of bliss and emptiness, that is, not abiding in the lotus of the self-nature Vajrayogini of the three doors of liberation, unchanging and without alteration, not diminished by the wisdom of the four joys, but is the play of great bliss. Because of the edge of attachment and clinging, tormented by the sharp blade of afflictions, possessing the experience of eight kinds of supreme bliss, please implore with the body of skillful means. Guide all beings to the gate of pure conduct bodhi, please bestow the assembly of supreme bliss nectar without distinction. The meaning of this passage is: The nature of sentient beings, if clinging to the apprehended and the apprehender, tormented by the two edges of desire with the flames of afflictions, then, the ordinary worldly pleasure of desire, which is the nature of samsara, its giver is only the dakini who bestows joy, other than you there is no other, therefore, please enjoy the secret nectar of the oath, implore with the body of skillful means, this is the dakini requesting the deity to arise the wisdom of bliss and emptiness. The cause and effect of receiving in this way matures in the realm of sentient beings, all beings purify worldly desire by relying on the profound path of mantra skillful means, not clinging to non-attachment, this is the king of Brahma. Thus, not only cutting off the continuum of leaking pleasure, but the pure desire manifests as the great bodhi of pure conduct of individually self-realized wisdom, please indicate this path, this is to request the nectar of teaching liberation. If one does not rely on this special skillful means, such supreme bliss nectar will not arise, please bestow it to all sentient beings' realms, because there is no difference. As it is said: Killing Brahmins daily, committing all five heinous crimes, one will also be liberated by this path. This passage was also written down from the heart in a short time by the vidyadhara Jigme Lingpa in front of Yagyab Tenpa Jigme Gawa, mainly summarizing the key points. Auspicious! Auspicious! Auspicious! Auspicious!
Tibetan
【处理错误】 [ { "chinese_translation": "邬金噶玛的甘露秘密精要释。吉美林巴著。", "english_translation": "Commentary on the Secret Essence of the Nectar of Orgyen Kama. By Jigme Lingpa." } ] ============================================================