Chinese
金刚橛续部中的利益损害事业法门。 金刚橛续部中的利益损害事业法门。 金刚橛续部中，利益损害事业法门。 顶礼薄伽梵大吉祥饮血尊！ 利益损害之二种事业法门中，首先是： 出自《隐蔽轮续》： 大菩萨请为我宣说利益品。 事业金刚谛听！ 十方三世的一切如来加持后宣说了此咒： 嗡 呼尔空 玛哈扎那泽 呼热则 比玛纳谢 比达卓地。嗡 希玛郭库灵 吽吽 啪啪 梭哈。嗡 呼尔空 霍热热呢 霍亚 贝友。 惹那 卡嘿 比玛纳谢 摩。 兴摩 库鲁库鲁 吽吽 啪啪 梭哈。嗡 呼尔空 玛哈扎那泽 比玛纳谢。 乌楚玛 卓达 吽 啪。 如来宣说了此心髓后隐没。 大菩萨，遣除违缘的物品是什么？ 事业金刚谛听！ 这些是物品： 如果想要医治，就用古古鲁熏香，念咒加持后焚烧，念诵一百零八遍就能医治。 如果下冰雹，就示现期克印，冰雹就会停止，雷电也会停止，霹雳也会停止。 流行病发作时，用黑母鸡的骨灰用水涂抹。 如果有龙的依附，就用干净的灰烬念咒加持，那个人就不会有恶念。 如果有食肉的魔鬼，就从口中取出食物念咒加持后布施。 如果头痛，就在疼痛的地方对橛念咒加持，或者用藏红花或者檀香等。 如果患有羊毛病，就对羊毛念咒加持，然后挤出汁液喂服。 如果人患有疠病，就把病人的名字写在纸上，放在病人的床下念咒加持。 肿胀就日夜念咒加持。 如果要使对方能说话，就把他的名字和姓氏放在口中。 如果绵羊山羊有狼来，就在熊公熊母的脖子上写上咒语佩戴。 此咒对稻米和疖肿等，焚烧古古鲁进行修持。 对林伽念此咒吹气加持。 如果小便不通，就对麝香和酥油加持。 如果肿胀疼痛，就混合酒糟水加持。 对此念诵那个咒语。 如果鬼的损害大，就对水和芥子念咒加持后涂抹。
English
Phurba Lineage: Practices of Benefit and Harm, Vajra Kilaya. Phurba Lineage: Practices of Benefit and Harm, Vajra Kilaya. From the Phurba Lineage: Practices of Benefit and Harm, Vajra Kilaya. Homage to the Bhagavan, Great Glorious Blood-Drinker! Among the two types of practices, benefit and harm, the first is: From the Hidden Wheel Tantra: Great Bodhisattva, please explain the chapter on benefit. Karma Vajra, listen! All the Tathagatas of the ten directions and three times, having blessed this mantra, spoke it: Om Bhur Khung Maha Prana Tse Bhurtse Bhi Manase Bhyi Ta Kroti. Om Shi Ma Go Khu Ling Hum Hum Phat Phat Svaha. Om Bhur Khung Ho Ra Re Ni Ho Ya Bhyo. Ratna Kha He Bhi Manase Mo. Shing Mo Kulu Kulu Hum Hum Phat Phat Svaha. Om Bhur Khung Maha Prana Tse Bhi Manase. Utsushma Krodha Hum Phat. Having spoken this essence, the Tathagatas became invisible. Great Bodhisattva, what are the substances for averting obstacles? Karma Vajra, listen! These are the substances: If you want to heal, fumigate with guggulu, consecrate it with mantra, burn it, and recite it one hundred and eight times to heal. If hail comes, show the threatening mudra, and the hail will stop. Thunder and lightning will stop, and thunderbolts will stop. For epidemic diseases, apply water mixed with the ashes of a black hen's bones. If there is a Naga's influence, consecrate clean ashes with mantra, and that person will have no evil thoughts. If there is a flesh-eating demon, take food from your mouth, consecrate it with mantra, and give it away. If there is a headache, consecrate the kila with mantra at the place of pain, or use saffron or sandalwood, etc. For wool disease, consecrate the wool and squeeze the juice to feed. If a person is sick with leprosy, write the patient's name on paper, place it under the patient's bed, and consecrate it with mantra. For swelling, consecrate it day and night. If you want to make the other person speak, put his name and clan in your mouth. If wolves come to sheep and goats, write the mantra on the necks of male and female bears and wear it. This mantra is for rice and boils, etc., burn guggulu and practice. Blow this mantra on the lingam to consecrate it. If urination is blocked, consecrate musk and butter. If there is swelling and pain, mix water with beer dregs and consecrate it. Recite that mantra for that. If the harm of ghosts is great, consecrate water and mustard seeds and apply it.
Chinese
息止。如果守护病人，不间断地念诵咒语，邪魔就不会到来。在春季，如果对芥子施咒，就能抵抗酒力。也能抵抗酸奶。如果想亲近神灵，就焚烧柴火并念诵咒语。如果牛腹泻，就对白芥子施咒。如果田地里有虫子，就用白芥子和大戟在田地周围播撒，虫子就会朝一个方向走。如果牙齿里有虫子，就砍伐树木直接栽种。如果眼睛里有虫子，就栽种木柴。如果仓库受到损害，就对十二指长的檀香木或杉木橛子施咒，用装满恶名黑豆的头盖骨，以及黑色丝绸头饰，以吽（藏文：ཧཱུཾ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）或尊胜佛母加持，放置在中央。如是说。第二部分是，在《秘密续》中，金刚萨埵这样说道：对于修行正法、经论和瑜伽的人来说，如果出现障碍和身敌，为了让其他人感到恐惧，降冰雹和冰雹，传播人畜疾病，导致疯狂、癫痫、醉酒和哑巴，引发争斗和驱逐，应该采取什么方法和步骤呢？请勇士您来讲述。这样祈请后，领会了祈请的含义，进入了使他人恐惧的三摩地，这样说道：如果想要降冰雹，就用五种金属制作忿怒橛，在黑龙的地方制作黑色的三角形坛城，用米饭制作龙王像，然后迎请、安住和融入龙王。修持金刚橛的本尊法一百万遍，然后向龙王投掷，如果击中龙的要害，冰雹就会按时降临。如果想要降冰雹，就用黑色的舍树制作橛子，用黄色米饭制作遍入天和星曜之王像，自己要具备本尊瑜伽的信心，用黑色的舌头香熏，在遍入天运行的时候，将遍入天降临到像上，用橛子投掷并击中要害，冰雹就会按时降临。如果想要传播人病，就取用死于瘟疫之人的右腿骨橛，制作红色的半月形坛城，用瘟疫
English
End. If you protect the patient, by reciting the mantra without interruption, demons will not come. In the spring season, if you consecrate mustard seeds with mantras, you will be able to withstand the effects of alcohol. It will also withstand yogurt. If you want to be close to the deities, burn firewood and recite mantras. If a cow has diarrhea, consecrate white mustard seeds with mantras. If there are insects eating the crops in the field, scatter white mustard seeds and Euphorbia around the edge of the field, and the insects will move in one direction. If there are insects eating the teeth, cut down trees and plant them directly. If there are insects eating the eyes, plant firewood. If the storehouse is being harmed, consecrate a twelve-finger-long peg made of sandalwood or fir, fill a skull with black beans of ill omen, and with a black silk headdress, empower it with Hūṃ (Tibetan: ཧཱུཾ་, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, literal Chinese meaning: Hum) or the Victorious Mother, and place it in the center. Thus it is said. The second part is, in the Secret Tantra, Vajrasattva said this: For those who practice the sacred Dharma, scriptures, and yoga, if obstacles and body enemies arise, in order to frighten others, to bring down hail and hailstones, to spread diseases among humans and livestock, to cause madness, epilepsy, drunkenness, and muteness, to incite conflict and expulsion, what methods and steps should be taken? Please, warrior, tell us. After this request, having understood the meaning of the request, he entered into the samadhi of frightening others, and said this: If you want to bring down hail, make a wrathful peg out of five metals, make a black triangular mandala in the place of the black nāgas, make an image of the nāga king out of rice dough, and then invite, dwell, and merge with the nāga king. Perform the recitation of the Vajrakīla deity one hundred thousand times, and then throw it at the nāga king, and if you hit the vital point of the nāga, the hail will come on time. If you want to bring down hail, make a peg out of black acacia wood, make an image of Vishnu and the king of the planets out of yellow rice dough, and you yourself should have confidence in the deity yoga, fumigate with the smoke of black calamus, and at the time when Vishnu is moving, bring Vishnu himself down to the image, throw the peg and hit the vital point, and the hail will come in due time. If you want to spread human disease, take the right thigh bone peg of a person who died of plague, make a red crescent-shaped mandala of power, and with the plague
Chinese
在死者的尸布上，用黑婆罗门的经血写上名字和姓氏，用黑孜然的烟熏，召唤并融入仇敌和邪魔。做一百万遍莲花聚集的修法，然后钉上金刚橛，藏在仇敌的睡处，那人就会染上疾病。如果想要传播牲畜疾病，就拿着桑邓木的金刚橛，用死于牲畜疾病的血，在水牛或骏马的皮上写上仇敌的牲畜财产的名字，然后钉上金刚橛，放在牲畜圈或畜栏里，牲畜疾病就会降临。如果想要使人疯狂，就拿着婆罗门最好的右金刚橛，在巨大的森林处做一个黄色四方形的坛城，用越冬草的叶子做一个替身，用曼陀罗花的烟熏，做一百万遍珍宝聚集的修法，然后转移到替身上，用金刚橛钉在舌头上，藏在夜叉居住的地方，那人就会发疯。如果想要使人中邪，就拿着榆树或酸刺的金刚橛，在布或茅草上用白芥子的汁液写上名字和姓氏，然后像之前一样做法，藏在精灵居住的地方，那人就会中邪。如果想要使人极度疯狂，就拿着王族最好的右金刚橛，在群山聚集的山顶做一个白色圆形坛城，用毒树的叶子做一个替身，用白檀香的水写上名字和姓氏，用人油的烟熏，做一百万遍佛陀聚集的修法，然后转移到替身上，用金刚橛钉在头顶，藏在空行母居住的地方，那人就会非常疯狂。如果想要使人变成哑巴，就拿着杉树或芦苇的金刚橛，在纸或树皮上用先前哑巴死者的脑血写上名字和姓氏，然后像之前一样用金刚橛钉在舌头上，藏在土地神居住的地方，那人就会非常变成哑巴。如果想要使人争斗，就拿着平民最好的右金刚橛，在独木树的地方做一个黑色三角形的坛城，在猫头鹰的皮上用乌鸦的血写上他和朋友的名字，然后召唤两条腹部相连的蛇和蜈蚣，用彩线捆绑，用黑煤炭的火焚烧，做一百万遍事业聚集的修法，然后在两个名字之间
English
On the shroud of a dead person, write the name and lineage with the menstrual blood of a black Brahmin, fumigate with the smoke of black cumin, summon and merge with enemies and obstacles. Perform a million recitations of the gathering of lotuses, then drive in the vajra stake and hide it in the enemy's sleeping place, and that person will become ill. If you want to inflict disease on livestock, take a Sengdeng wood vajra stake, write the names of the enemy's livestock and property on the skin of a buffalo or a fine horse with the blood of an animal that died from livestock disease, then drive in the vajra stake and place it in the livestock pen or corral, and livestock disease will descend. If you want to make someone insane, take the best right vajra stake of a Brahmin, make a yellow square mandala in a great forest, make an effigy from the leaves of winter grass, fumigate with the smoke of Datura, perform a million recitations of the gathering of jewels, then transfer it to the effigy, stab the tongue with the vajra stake, and hide it in a place where yakshas dwell, and that person will go mad. If you want to make someone possessed, take a elm or buckthorn vajra stake, write the name and lineage on cloth or straw with the juice of white mustard, then perform the action as before, and hide it in a place where spirits dwell, and that person will become possessed. If you want to make someone extremely intoxicated, take the best right vajra stake of a royal lineage, make a white circular mandala on the peak of a gathering of mountains, make an effigy from the leaves of a poisonous tree, write the name and lineage with white sandalwood water, fumigate with the smoke of human fat, perform a million recitations of the gathering of Buddhas, then transfer it to the effigy, stab the crown of the head with the vajra stake, and hide it in a place where dakinis dwell, and that person will become extremely intoxicated. If you want to make someone mute, take a fir or reed vajra stake, write the name and lineage on paper or bark with the brain blood of someone who died mute, then as before, stab the tongue with the vajra stake, and hide it in a place where earth lords dwell, and that person will become very mute. If you want to make someone fight, take the best right vajra stake of a commoner, make a black triangular mandala in a place with a single tree trunk, write the names of him and his friend on an owl's skin with crow's blood, then summon two snakes and centipedes joined at the abdomen, bind them with colored thread, burn them with black coal fire, perform a million recitations of the gathering of actions, and then at the juncture of the two names
Chinese
钉住橛子后，将其钉在坟地的树桩上，如果对着大风挥舞，就会与朋友争斗。如果想要驱逐，就拿起哑树的橛子，在峡谷母鼓的皮革上，用红色的颜料写上名字、姓氏、籍贯和家庭的名称，像之前一样进行仪轨，然后埋在房屋的地基中，那个人就会被驱逐出境。此外，这个驱逐的仪轨次第，不是初学者可以使用的。那些能够进行三摩地，看到征兆，并且达到一定温度的人，就不会被鬼神吞噬。如是说。总之，虽然有镇压、驱逐和分离等各种不同类型的猛烈事业，但现在是五浊恶世的末期，因此应该努力在法性菩提心的橛子状态中，杀死分别念的业和烦恼，这样就能从恶趣的地位中解脱出来。善哉！善哉！善哉！ 金刚橛续部中的利益和损害事业汇集。