Chinese
玛绕色那 扎玛达纳耶。 萨瓦 比嘎南 班 吽 啪特。（藏文：སརྦ་བིག་ནན་བཾ་ཧཱུྃ་ཕཊ，梵文天城体：सर्व विघ्नन् वं हुं फट्，梵文罗马拟音：sarva vighnan vam hum phat，汉语字面意思：一切障碍 班 吽 啪特） 这是真实的心咒，是首尾合拢的恶咒。以此不会被鬼神所害，以慈悲摄持而转移处所。如是说。第三是，诛杀咒语，首先是主尊，名字、种姓、实物和合集，以及名字的咒语一起念诵。以誓言者等诸神，作完全诛杀之意。期间以十二个投掷咒，思维投掷必定诛杀。如是说，做了刚刚所说的融入愤怒之中，在萨瓦 比嘎南之前，名字的咒语真实显示调伏也可以，根本续部中真实说了“达底”的名字，如红矛尖的意念，妈妈 帕西 咕如等，以及达底 妈妈等融入愤怒之中是安乐的，这是莲花的观点。十二个投掷咒的确定，除了《大瑜伽续》第十五品之外，没有见到能认识的，其中舒舒 绕叉 擦拉等不同的段落，虽然在以前的旧字中能见到，但难以信任，续部中所说的也是因为时代非常久远，文字错误很多，所以暂时舍弃。第三，真实的修法分二，特殊修法和共同修法。第一是《大瑜伽续》第十四品所说：首先是黑母的修法，要知道是否需要补充。具有瑜伽功德，以及知道金刚橛的意义，在非常寂静的地方好好修持。具有四辐轮，中央修本尊，四方修金刚橛。放置四黑母的金刚橛。四个颅器中放置投掷物，狗的脐血，獾的肉，女人的胎血，青蛙的头，瘟疫的尸体，煤炭，大血，珍珠，朵玛，药物。其他也积攒很多物品。以忿怒金刚等，在中央生起自己大吉祥的形象。四轮有四姐妹，热玛德，热玛度，热玛匝，热玛祖。身色与各自的种姓相符，骑乘或单身，各自手持金刚橛，以装饰庄严而生起。自然迎请，供养，赞颂和祈愿好好做。然后自己念诵咒语，四姐妹的秘密咒语。
English
Mara Sena Pramartana ye. Sarva Bignan Vam Hum Phet. (Tibetan: སརྦ་བིག་ནན་བཾ་ཧཱུྃ་ཕཊ, Sanskrit Devanagari: सर्व विघ्नन् वं हुं फट्, Sanskrit Romanization: sarva vighnan vam hum phat, Literal Chinese meaning: All obstacles Vam Hum Phet) This is the true mantra, it is an evil mantra with the beginning and end joined together. With this, one will not be harmed by ghosts and spirits, and with compassion, one will be transferred to another place. Thus it is said. The third is, the killing mantra, first the main deity, the name, lineage, substance, and combination, as well as the name's mantra are recited together. With oath-bound ones and other deities, one should have the intention of completely killing. During this time, with twelve throwing mantras, one should think of throwing and definitely killing. As it is said, having done the merging into anger that was just said, before Sarva Bignan, it is also acceptable to truly show and subdue the name's mantra. In the root tantra, the name "Dhati" is truly spoken, like the thought of a red spear tip, Mama Pashi Guru, etc., and Dhati Mama, etc., merging into anger is blissful, this is Padma's view. The identification of the twelve throwing mantras is not seen anywhere other than in the fifteenth chapter of the Great Yoga Tantra. Within that, Shushu Raksha Tsala, etc., different sections, although they can be seen in the old letters of the past, are difficult to trust, and what is said in the tantra is also because the era is very old, and there are many textual errors, so it is temporarily abandoned. Third, the actual accomplishment is divided into two, special accomplishment and common accomplishment. The first is what is said in the fourteenth chapter of the Great Yoga Tantra: First is the accomplishment of the Black Mother, one should know whether or not it needs to be supplemented. Possessing the qualities of yoga, and knowing the meaning of the phurba, one should practice well in a very secluded place. With a wheel possessing four spokes, in the center, practice the main deity, and in the four directions, the phurba. Place the phurbas of the four Black Mothers. In the four skull cups, place the throwing substances, the navel blood of a dog, the flesh of a badger, the menstrual blood of a woman, the head of a frog, the corpse of a plague, coal, great blood, pearls, torma, medicine. Also, accumulate many other substances. With Wrathful Vajra, etc., in the center, generate oneself as the great glorious form. The four wheels have four sisters, Remati, Remadu, Remaza, Remazu. Their body colors correspond to their respective lineages, riding or single, each holding a phurba in their hands, generated with ornaments and splendor. Naturally invite, offer, praise, and make prayers well. Then, recite the mantra oneself, the secret mantras of the four sisters.
Chinese
斯瓦哈结尾。中间插入，中间念诵，夺取命和心。应具有各种能力。中间供养赞颂，落到要害之处。各自的誓言物要好好地安放。关于那样的征兆确定是：黑肤女子灌顶，对我顶礼，涂油前来。这是成就，获得悉地。之后做诛杀的事业，确定要在五个坑中进行。之后头盖骨和林伽，以及猛烈的物品都要好好准备。要做隐秘的咒语事业。要知道明妃的勾招咒语。以极度生起的青黑色火焰，做勾招衰败的事业。在咒语上安放诛杀的咒语。以诛杀等等的想法，一定要诛杀衰败者。首先是时辰已到的六个，之后是十一个诅咒的，落到金刚四句的要害之处。做朵玛等等的结合。出现征兆，钉橛，焚烧，抛掷，镇压。没有成就时，指示死亡之地。这是明妃的事业，是诛杀衰败者的殊胜方法。补充事业是成办殊胜，其他地方所说的是确定的。༈。狗面者的修法是，如前一样具有功德。确定在修狗面的地方。在坛城四兄弟的方式中，好好地画上三角形。念诵橛，狗的橛，在中央等等地方好好地安放。聚集大的头盖骨，秃鹫，狼，狐狸，狗五种。各自的心和大的血，以及铁粉，铜粉，金沙，石粉，食子五种陈列。之后如前一样生起，铁狼，秃鹫，母狐狸和母狗，各自任何适合的。确定有牙齿的有四种。骑乘或者单独的，各自拿着头饰和橛。极度观察愤怒的形象。迎请等等如前一样。在如前一样的诛杀咒语上，极度安放狗的咒语。好好地念诵，如前一样做。关于那样的征兆确定是：聚集很多秃鹫和狼，能支配头颅的聚集。获得能力，要获得悉地。之后要做诛杀的事业，如前一样安立坑。好好地安立林伽，做各种事业。以众多的狗的等持，确定是勾招。明妃也是那样。或者安放诛杀咒语玛惹雅，念诵狗的聚集，投掷和吃掉
English
Ending with Svaha. Insert in the middle, recite in the middle, seize life and heart. Should possess various abilities. Offerings and praises in between, hitting the crucial point. Each of the samaya substances should be properly placed. Regarding the signs, it is certain: a black-skinned woman gives empowerment, prostrates to me, and comes with oil. This is accomplishment, obtaining siddhi. After that, doing the work of killing, it must be done in five pits. After that, the skull and lingam, and fierce objects should be well prepared. The work of secret mantras should be done. Know the attracting mantra of the Mingmo. With extremely arising blue-black flames, do the work of attracting decline. Place the killing mantra on the mantra. With the thought of killing, etc., be sure to kill the degenerate. First, the six when the time has come, then the eleven of cursing, hitting the crucial point of the four Vajra sentences. Do the combination of Torma etc. Signs appear, pegging, burning, throwing, suppressing. When not accomplished, indicate the place of death. This is the work of Mingmo, it is the supreme method of killing the degenerate. The supplementary work is accomplishing the supreme, what is said elsewhere is certain. ༈. The practice of the dog-faced one is, as before, possessing qualities. It is certain to be in the place of practicing the dog-faced one. In the manner of the mandala's four brothers, draw a triangle well. Recite the peg, the dog's peg, and place it well in the center etc. Gather the five: large skull, vulture, wolf, fox, dog. Display each of their hearts and great blood, as well as iron powder, copper powder, gold sand, stone powder, and five tormas. After that, generate as before, iron wolf, vulture, vixen and bitch, each according to what is suitable. It is certain that there are four with teeth. Riding or alone, each holding a diadem and peg. Extremely contemplate the wrathful image. Inviting etc. is as before. On the killing mantra as before, extremely place the dog's mantra. Recite well and do as before. Regarding the signs, it is certain: many vultures and wolves gather, able to dominate the gathering of heads. Obtain ability, obtain siddhi. After that, do the work of killing, establish the pit as before. Establish the lingam well, do various works. With many samadhis of the dog, it is certain to be attracting. Mingmo is also like that. Or place the killing mantra Maraya, reciting the gathering of dogs, throwing and eating.
Chinese
此外，如果开始进行通过念诵各个护法神的本尊咒来诛杀的行动，则应以隐秘的咒语来完成。像这样，需要与恶咒的近修相结合，因此要完整地准备好那些基础。将各个护法母神的明咒与（要诛杀之人的）生命力勾招相结合，主要念诵勾招生命力的观想，这被称为大成就。三类母神汇聚，乃是大成就之最胜，应知勾招仇敌生命力。隐秘咒，名讳血统法咒大，恶咒汇聚乃大成就，是为诛杀之次第。如是，大成就中之最胜即是近修恶咒。此外，分别修持兄妹各自的本尊，很难聚集誓言物，而且根本咒的种类繁多，繁杂且难以修持。即使成就了母神，如果不愿意行事，就指示死亡之地；即使成就了猛咒护法，如果反抗强烈，则有反压制的口诀；以及字母拆解的组合等等，由于不适合禅定，难以掌握且粗暴，戒律严厉，因此在外修实践中容易应用，而且是吉祥的，所以应该单独展示。如果想要了解兄妹本尊各自修持的来源，应从《大瑜伽续》第十五章中理解。同样，驱逐的仪轨也在第十六章中清楚地说明，但是，由于世间能够应用于实践的人很少，因此不是广泛传播的地方。自身意愿松懈，显现行为也一样，所求甚多，对续部意义的能力有害。即使以教义为目标秘密宣说，也对愚昧无知的人严加保密。 金刚橛续部传承中，金刚橛守护神兄妹的关键文书，护法神生命力勾招。
English
Furthermore, if one begins the action of killing by reciting the mantras of each oath-bound protector, then the action should be done with secret mantras. Like this, it is necessary to combine it with the close recitation of evil mantras, so one should completely prepare those foundations. Combining the personal mantra of each oath-bound mother goddess with the life-force retrieval (of the one to be killed), mainly reciting the visualization of retrieving the life-force, this is called the Great Accomplishment. The gathering of the three types of Matrikas is the supreme Great Accomplishment; one should know how to retrieve the enemy's life-force. Secret mantra, name and lineage, method mantra great, evil mantras gathered is the Great Accomplishment, this is the order of killing. Thus, the greatest of the Great Accomplishment is the close recitation of evil mantras. Moreover, it is difficult to gather the substances of the oath when practicing the individual sadhanas of the brother and sister separately, and the root mantras are also numerous, complex, and difficult to practice. Even if the Matrika is accomplished, if she is unwilling to act, one points out the place of death; even if the Kila is accomplished, if the resistance is strong, there are instructions for counter-suppression; and the combination of letter decomposition, etc., because it is not suitable for meditation, it is difficult to master and is rough, and the precepts are strict, so it is easy to apply in external practice, and it is auspicious, so it should be shown separately. If you want to know the source of the individual practice of the brother and sister deities, you should understand it from the fifteenth chapter of the "Great Yoga Tantra." Similarly, the ritual of expulsion is also clearly explained in the sixteenth chapter, but since there are few people in the world who can apply it in practice, it is not a place for widespread dissemination. One's own intention is lax, and manifest actions are the same; there are too many desires, which are harmful to the ability of the meaning of the tantra. Even if one speaks secretly with the doctrine as the goal, it is strictly kept secret from the ignorant. From the Vajrakila lineage, the key document of the Vajrakila protector brother and sister, the oath-bound life-force retrieval.