Back to the library

KMG010 0022.The Black Cross for Subduing Evil Spirits from the Vajrakila Tantra..g2.0f

Page 1 of 2

Tibetan

【处理错误】 [ { "chinese_translation": "金刚橛续部中的镇压邪魔黑十字架。", "english_translation": "The Black Cross for Subduing Evil Spirits from the Vajrakila Tantra." }, { "chinese_translation": "金刚橛续部中的镇压邪魔黑十字架。", "english_translation": "The Black Cross for Subduing Evil Spirits from the Vajrakila Tantra." }, { } ] ============================================================

Chinese

嗡 霍!在图形的周围写上玛拉亚南等字。在第二个圆圈里,从六辐轮的顶端开始,按顺时针方向依次写上哈 萨 亚 拉等六个咒语。在第三个圆圈里,在十忿怒尊的咒语末尾加上“某某 斯瓦姆巴 南”。外面用扎克拉姆环绕。用曼陀罗花和毒血涂抹。如果与朵玛回遮有关,则将其置于佐朵玛下方的沙坛的坑中。如果只是进行压制厉鬼,则将林伽置于铁制的火供坑中,或装满沙子的锅中挖出的坑中,用面向外的尖桩以母夜叉的姿势环绕,并在上面盖上黑色的修法橛,进行压制。还要准备好用毒血浸泡过的头发、芥末、白芥子、铁、铜粉末等制成的毒药,以及压制容器、尸体等物品。第二部分是正行:如法进行念诵、修持、降伏事业。通过佐、火供和压制,最终成就事业。如是之义,首先是念诵修持:在高台上,聚集本尊和护法的供品朵玛,并从中间或简略的修法仪轨中念诵,尽力念诵。第二是降伏事业:如果与朵玛回遮有关,则在证人、誓言者的劝请、四心合一的念诵三次之后,穿插尽可能多的勾召魂魄的四位使女的特别劝请和勾召厉鬼的咒语,并重复适当的次数。如果只是进行压制厉鬼,则进行简略的誓言者供养劝请,并念诵嗡 班杂 枳里 枳拉亚 扎 吽 瓦姆 霍!卡当 卡耶 扎耶 贝扎耶。阿则德 阿巴拉则德。玛拉 斯亚 纳 札玛尔达 尼耶 萨瓦 维格南 瓦姆 吽 啪特!(藏文:ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ཛཿཧཱུཾ་བཾ་ཧོཿ,梵文天城体:ॐ वज्रकीली कीलाय जः हुं वं होः,梵文罗马拟音:oṃ vajrakīlī kīlāya jaḥ hūṃ vaṃ hoḥ,汉语字面意思:嗡,金刚橛,橛啊,降伏!吽!瓦姆!霍!)卡当 卡耶 扎耶 贝扎耶。阿则德 阿巴拉则德。玛拉 斯亚 纳 札玛尔达 尼耶 萨瓦 维格南 瓦姆 吽 啪特!一百零八遍。然后劝请勾召魂魄的四位使女:吽!功德的使女,行事者。白色的,有海螺的獠牙。空中出现的宝藏盘旋者。手中拿着剃刀,解救众生。口中吮吸敌人的心血。化身降下冰雹。派遣三百六十位使者。是三百六十位的主母。从八万劫之外。超越誓言的勾魂者。对于衰败的魂魄毫不留情。从南方出现的是:黑色的,有铁的铠甲。右手拿着琼鸟的爪子。班达(藏文:བྷནྡྷ,梵文天城体:भण्ड,梵文罗马拟音:bhaṇḍa,汉语字面意思:容器)拿着刀,凶猛地杀戮。梵

English

Om Ho! Write Mara Yanan etc. around the figure. In the second circle, starting from the top of the six-spoked wheel, write the six mantras Ha Sa Ya Ra etc. in clockwise order. In the third circle, add "So-and-so Svampha Nan" to the end of the ten wrathful ones' mantras. Surround the outside with a zakram. Smear with datura and poison blood. If it is related to Torzok, place it in the pit of the sand mandala under the Zor Tor. If you are only doing Sri suppression, place the lingam in an iron homa pit or in a pit dug in a pot filled with sand, surround it with outward-facing stakes in the form of a Rakshasa, and cover it with a black sadhana dagger to suppress it. Also, prepare poison made of hair, mustard, white mustard, iron, copper powder, etc. soaked in poison blood, as well as suppression containers, corpses, etc. The second part is the main part: Perform the recitation, practice, and subjugation activities according to the method. Through Zor, Homa, and suppression, the activity is ultimately accomplished. As for the meaning of this, first is the recitation and practice: On a high platform, gather the offerings and tormas of the Yidam and Dharma protectors, and recite as much as possible from the middle or abbreviated sadhana ritual. Second is the subjugation activity: If it is related to Torzok, after the witness, the exhortation of the oath-bound ones, and the three recitations of the four hearts combined, intersperse as many special exhortations of the four messenger goddesses who summon the soul and mantras that summon the Sri, and repeat the appropriate number of times. If you are only doing Sri suppression, perform a brief offering and exhortation to the oath-bound ones, and recite Om Vajrakili Kilaya Jah Hum Vam Hoh! Katam Kaye Jaye Bijaye. Acite Aparajite. Mara Sya Na Pramardaniye Sarva Bighnan Vam Hum Phat! one hundred and eight times. Then exhort the four messenger goddesses who summon the soul: Hum! Messenger of merit, worker. White, with conch tusks. The treasure swirling in the sky. Holding a razor in her hand, liberating sentient beings. Sucking the enemy's heart blood in her mouth. Emanations raining down hailstones. Sending out three hundred and sixty messengers. She is the mistress of the three hundred and sixty. From beyond eighty thousand kalpas. Soul summoner who transcends vows. Unsparing to the decayed soul. What comes from the south is: Black, with iron armor. Holding a garuda's claw in her right hand. Bhanda (container) holding a knife, fierce in killing. Brahma

Chinese

具有增长力量的姿态。 丑陋的头颅,赤裸的身体。 派遣三百六十位使者。 是六十位速疾者的主母。 从八劫以来,寻找灵魂。 在无数俱胝中,勾召灵魂。 为了消逝的灵魂和生命啊! 从西方出现的是: 白色,散发太阳光芒者。 调伏恶毒,是勇猛者。 热衷于杀戮的恐怖事业。 咬牙切齿,以悬崖为衣。 是三百六十位的主母。 彻底修持后,勾召灵魂之母。 为了消逝的灵魂和生命啊! 从北方出现的是: 具有翠绿黑色的盘绕发髻者。 黄色发绺者,被十万眷属围绕。 手持利剑,对杀戮感到恐怖。 是三百六十位的主母。 从前勾召具祟灵魂之母。 为了消逝的灵魂和生命啊! 虚空之神,金刚橛之神。 百臂缠绕铁橛。 百眼滴落血泪。 百口诵念恶毒的诅咒。 以牙齿斩断生死之根。 金刚橛事业的伟大之母。 极其不驯服,热衷于事业。 派遣众多使者前往十方。 从金刚身语意中化现。 为了消逝的灵魂和生命啊! 如是祈请。勾魂咒语是: 扎(藏文:ཛཿ,梵文天城体:जः,梵文罗马拟音:jaḥ,汉语字面意思:吸引),吽(藏文:ཧཱུཾ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:种子字), 瓦(藏文:བཾ,梵文天城体:वं,梵文罗马拟音:vaṃ,汉语字面意思:种子字), 霍(藏文:ཧོཿ,梵文天城体:होः,梵文罗马拟音:hoḥ,汉语字面意思:奉献)!嗡(藏文:ༀ,梵文天城体:ॐ,梵文罗马拟音:oṃ,汉语字面意思:嗡) 班匝(藏文:བཛྲ,梵文天城体:वज्र,梵文罗马拟音:vajra,汉语字面意思:金刚) 安古夏(藏文:ཨངྐུ་ཤ,梵文天城体:अंकुश,梵文罗马拟音:aṅkuśa,汉语字面意思:钩) 扎(藏文:ཛཿ,梵文天城体:जः,梵文罗马拟音:jaḥ,汉语字面意思:吸引)! 嘉色(藏文:རྒྱལ་སྲི,梵文天城体:राज्यश्री,梵文罗马拟音:rājyaśrī,汉语字面意思:王权吉祥) 吽(藏文:ཧཱུཾ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:种子字) 扎(藏文:ཛཿ,梵文天城体:जः,梵文罗马拟音:jaḥ,汉语字面意思:吸引)!以此为标志,每念诵一百或一千遍时,尽力派遣使者。 然后摆放一份食子,在下午的仪式中进行诛法,首先是祈请: 吽! великого обета настало время. великого проявления настало время. великого знака руки настало время. Шванамукхи настало время. великой владычицы земли настало время. великой сущности настало время. Твоего сердечного обета настало время. Силы и мощи проявления настало время. Препятствующие достижению сиддхи демоны, Злобные и исполненные ненависти существа, Отделитесь, отделитесь от друзей и товарищей! Сокрушите, сокрушите и полностью уничтожьте! Свяжите, свяжите и полностью свяжите! Сделайте их неподвижными и заставьте говорить! Превратите их тела и речь в пыль! Превратившись в мою власть, Слушайте все мои命令! 如是说。嗡(藏文:ༀ,梵文天城体:ॐ,梵文罗马拟音:oṃ,汉语字面意思:嗡) 班匝(藏文:བཛྲ,梵文天城体:वज्र,梵文罗马拟音:vajra,汉语字面意思:金刚) 噶里 噶里亚 扎(藏文:ཛཿ,梵文天城体:जः,梵文罗马拟音:jaḥ,汉语字面意思:吸引) 吽(藏文:ཧཱུཾ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:种子字) 瓦(藏文:བཾ,梵文天城体:वं,梵文罗马拟音:vaṃ,汉语字面意思:种子字) 霍(藏文:ཧོཿ,梵文天城体:होः,梵文罗马拟音:hoḥ,汉语字面意思:奉献)!切给摩哈萨亚ra嘿当 阿贝夏亚 阿贝夏亚。 希格热 阿纳亚 希格热 阿纳亚。 卓拉巴亚 卓拉巴亚。 达塔亚 达塔亚。 班达亚 班达

English

Having a posture of increasing power. Ugly head, naked body. Dispatching three hundred and sixty messengers. She is the chief of the sixty swift ones. Searching for the soul since eight kalpas. Hooking the soul in countless kotis. For the lost soul and life! What arises from the west is: White, radiating the light of the sun. Taming the wicked, she is fierce. Diligent in the terrifying work of killing. Gnashing teeth, wearing a cliff as clothing. She is the chief of the three hundred and sixty. Having thoroughly accomplished, the mother who hooks the soul. For the lost soul and life! What arises from the north is: Having a swirling topknot of dark green-black. Yellow-haired, surrounded by a hundred thousand. Holding a sword in her hand, terrifying for killing. She is the chief of the three hundred and sixty. From before, the mother who hooks the soul of the cursed. For the lost soul and life! The sky goddess, the goddess of the phurba. Hundred arms entwined with iron phurbas. Hundred eyes shedding tears of blood. Hundred mouths reciting evil curses. Cutting the root of birth and death with her teeth. The great mother who performs the work of the phurba. Extremely untamed, diligent in her work. Dispatching many messengers to the ten directions. Emanating from the vajra body, speech, and mind. For the lost soul and life! Thus, invoke. The mantra for hooking the soul is: Jaḥ (Tibetan: ཛཿ, Sanskrit Devanagari: जः, Sanskrit Romanization: jaḥ, Literal Chinese meaning: attraction), Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: seed syllable), Vaṃ (Tibetan: བཾ, Sanskrit Devanagari: वं, Sanskrit Romanization: vaṃ, Literal Chinese meaning: seed syllable), Hoḥ (Tibetan: ཧོཿ, Sanskrit Devanagari: होः, Sanskrit Romanization: hoḥ, Literal Chinese meaning: offering)! Oṃ (Tibetan: ༀ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Literal Chinese meaning: Oṃ) Vajra (Tibetan: བཛྲ, Sanskrit Devanagari: वज्र, Sanskrit Romanization: vajra, Literal Chinese meaning: vajra) Aṅkuśa (Tibetan: ཨངྐུ་ཤ, Sanskrit Devanagari: अंकुश, Sanskrit Romanization: aṅkuśa, Literal Chinese meaning: hook) Jaḥ (Tibetan: ཛཿ, Sanskrit Devanagari: जः, Sanskrit Romanization: jaḥ, Literal Chinese meaning: attraction)! Gyalsri (Tibetan: རྒྱལ་སྲི, Sanskrit Devanagari: राज्यश्री, Sanskrit Romanization: rājyaśrī, Literal Chinese meaning: royal fortune) Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: seed syllable) Jaḥ (Tibetan: ཛཿ, Sanskrit Devanagari: जः, Sanskrit Romanization: jaḥ, Literal Chinese meaning: attraction)! With this as a sign, at the interval of every hundred or thousand recitations, do what you can to dispatch messengers. Then arrange a torma, and in the afternoon session, perform the wrathful activity, first the invocation: Hūṃ! The time of the great commitment has come. The time of the great emanation has come. The time of the great hand gesture has come. The time of Shvanamukha has come. The time of the great earth lord has come. The time of the great essence has come. The time of your heart commitment has come. The time of the arising of power and strength has come. The obstructing demons who hinder accomplishment, The wicked and hateful beings, Separate, separate from friends and companions! Subdue, subdue and completely destroy! Bind, bind and completely bind! Make them stiff and make them speak! Scatter their body and speech like dust! Having become under my power, Listen to all my commands! Thus, and: Oṃ (Tibetan: ༀ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Literal Chinese meaning: Oṃ) Vajra (Tibetan: བཛྲ, Sanskrit Devanagari: वज्र, Sanskrit Romanization: vajra, Literal Chinese meaning: vajra) Kīli Kīlaya Jaḥ (Tibetan: ཛཿ, Sanskrit Devanagari: जः, Sanskrit Romanization: jaḥ, Literal Chinese meaning: attraction) Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: seed syllable) Vaṃ (Tibetan: བཾ, Sanskrit Devanagari: वं, Sanskrit Romanization: vaṃ, Literal Chinese meaning: seed syllable) Hoḥ (Tibetan: ཧོཿ, Sanskrit Devanagari: होः, Sanskrit Romanization: hoḥ, Literal Chinese meaning: offering)! Che ge mo ha sa ya ra hri tan a be sha ya a be sha ya. Shi kri a na ya shi kri a na ya. Jwa la pa ya jwa la pa ya. Ta tha ya ta tha ya. Bandha ya Bandha

Chinese

呀 萨瓦 比嘎南 班 吽 帕特。念诵一百遍。第三,位置预言是:吽!以慈悲度脱的誓言是:并非杀戮和镇压,而是将蕴身以金刚填满,将能识观想为金刚。嗡 朗 吽 朗 斯瓦 班南。摩诃嘎 亚 巴嘎瓦纳 希克里 比克里 希日 瓦日拉 吽 嘎拉 吽 吽 帕特。第四,橛钉是:吽!我们瑜伽修行者,发起无上菩提心,继承三世诸佛的血脉,对于我们这些持明者,作害和凶恶的怨敌和魔障,魔鬼和制造障碍者,夺取成就和加害者,以大忿怒尊的加持力,瞬间拘捕到这里,如法地进行诛杀,身语化为微尘,令其感受痛苦。嗡 瓦日拉 吉里 吉拉 匝 吽 班 霍 哈哈 哈哈 吽 帕特。达哈 达哈 吽 帕特。巴匝 巴匝 吽 帕特。玛塔 玛塔 吽 帕特。瓦拉 瓦拉 吽 帕特。苏如 苏如 吽 帕特。穆如 穆如 吽 帕特。嘎当 嘎德 吽 帕特。匝耶 比匝耶 吽 帕特。阿泽德 阿巴拉泽德 玛拉萨纳 普拉玛塔纳耶 萨瓦 比嘎南 班 吽 帕特。吽!那些恶毒且怀有憎恨心者,无论是天神或夜叉魔鬼,凡是阻碍我者,令其失去力量和神通。嗡 瓦日拉 吉里 吉拉 亚 匝 吽 班 霍 帕拉 比嘎南 萨瓦 比嘎南 吽 帕特。钦达 钦达 吽 帕特。宾达 宾达 吽 帕特。格日哈纳 格日哈纳 吽 帕特。哈纳 哈纳 吽 帕特。达哈 达哈 吽 帕特。班达 班达 吽 帕特。萨瓦 阿纳亚 吽 帕特。第五,以杀戮之剑折磨:吽!奴仆和听命的使者们,你们的誓言之时已到,如先前所立誓的,迅速完成诛杀事业。嗡 瓦日拉 吉里 吉拉 亚 匝 吽 班 霍 玛塔 玛塔 瓦日拉。瓦拉 瓦拉 瓦日拉。苏如 苏如 瓦日拉。穆如 穆如 瓦日拉。萨瓦 比嘎南 班 吽 帕特。第六,降伏驱逐是:吽!从金刚秘密的教令中,任何罪人胆敢违越,以大力忿怒尊,将其头颅击成一百块。听着,魔障和邪引之众,不要违背我的命令。嗡 瓦日拉 吉里 吉拉 匝 吽 班 霍 嘎当 嘎德。匝耶 比匝耶。阿泽德 阿巴拉泽

Page 1 of 2