Chinese
金刚橛续部中涂香、熏香、击打三种的修法。 金刚橛续部中涂香、熏香、击打三种的修法。
English
The method of accomplishing the three: anointing, fumigation, and striking, from the Vajrakila lineage. The method of accomplishing the three: anointing, fumigation, and striking, from the Vajrakila lineage.
Chinese
在白羊月的初一，在吉祥的时刻放置班扎（藏文）。六个月内，不要中断清晰的观想、念诵和复述。秋季最后一个月的初一也是一个标志。在不腐烂和失去三种精华的情况下，在阴凉处好好晾干后，将成就的果实弄得像豌豆或肉一样大小。在冬季白羊月的初一，接受温暖的加持和成就。通过它，激励善逝，将仇恨的敌人和障碍化为尘土。瑜伽士佩戴在身上或颈部。总是系在身上，如果疏忽会不好。如是说，在苗芽长出之前，在坛城中修持，长出后，在十字路口等处撒上五种土的味道，并洒水施肥。在月满时修持。利益是：这种小白芥子国王的猛药，如果以一百或一千秘密真言，发誓佩戴在身上，即使是业力也会被扭转，障碍也无法阻挡。心中忆念，愿望强烈。智者压制菩提，无论被命令做什么，都会变得有力量。如是说。第二，关于修持古古律的方法，首先是收集材料，然后是实际修持。密续中说：想要混合古古律的人，在非常僻静的大墓地里，在春季白羊月的初一进入。做一个正方形的坛城，放置带有阴茎的班扎（藏文）。收集拉、鱼、头发的残茬，狗、狼、猪的白色大便，杜鹃、斯内乌果、拉毒、舌头，孜尔达、杜拉和舌头、穆孜、大血，蔓藤、有香味的普什帕，毒花、汤水，猫头鹰的眼睛和鹰的脑髓，蜂蜜、颈肉、猛兽的爪子等，一定要平均分配。用羊毛、绵羊毛、驴毛，忆念菩提心。用彩色的线缠绕，用卡拉玛的脚底摩擦。在檀香火上加热。将其放置在坛城中央，佩戴瓦苏塔的护身符。如是做。用羊毛、绵羊毛、驴毛三种的精华浸湿，要从口诀中得知，卡拉玛是多个嘴的女人。第二是：我，主尊，女神贝塔里，清晰地安住在禅定中。贝塔黑女，拥有轮，与太阳和吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）结合，迎请、融入、供养，依次进行。如是说，通过简略的自生仪轨，
English
On the first day of the Aries month, place the Bhandha (Tibetan) at an auspicious time. For six months, do not interrupt the clear visualization, recitation, and repetition. The first day of the last month of autumn is also a sign. Without rotting and losing the three essences, dry well in the shade, then make the fruit of accomplishment as big as a pea or meat. On the first day of the Aries month in winter, receive warm blessings and accomplishments. Through it, inspire the Sugatas, and turn hateful enemies and obstacles into dust. Yogis wear it on their body or neck. Always tie it to the body, it will be bad if neglected. As it is said, practice in the mandala until the sprouts come out, and after they come out, sprinkle the five flavors of the earth at the crossroads, etc., and sprinkle water and fertilizer. Practice when the moon is full. The benefits are: This powerful medicine of the White Mustard King, if with a hundred or a thousand secret mantras, vowing to wear it on the body, even karma will be reversed, and obstacles cannot be blocked. Remembering in the heart, wishes are strong. The wise ones suppress Bodhi, and whatever is commanded will become powerful. So it is said. Second, regarding the method of practicing Guggul, first is collecting materials, then the actual practice. The tantra says: Those who want to mix Guggul, in a very secluded great cemetery, enter on the first day of the Aries month in spring. Make a square mandala, and place the Bhandha (Tibetan) with a penis. Collect the stubble of Ra, fish, hair, the white feces of dogs, wolves, and pigs, cuckoos, Sneu fruits, Ra poison, tongue, Zirda, Dura and tongue, Muzhi, great blood, vines, fragrant Pushpa, poisonous flowers, soup water, owl's eyes and eagle's brains, honey, neck meat, claws of beasts, etc., be sure to divide them equally. With wool, sheep wool, donkey hair, remember Bodhicitta. Wrap with colored threads, and rub with the soles of Kalamas. Heat on sandalwood fire. Place it in the center of the mandala, and wear the Vasuta amulet. Do as it is said. The essence of soaking with wool, sheep wool, and donkey hair should be known from the oral instructions, and Kalama is a woman with many mouths. Second is: I, the main deity, the goddess Betali, clearly reside in meditation. Beta black woman, possessing a wheel, combined with the sun and Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), invite, integrate, and offer in order. As it is said, through the abbreviated self-generation ritual,
Chinese
乌拉RAKTA脉之血，石木草木红色百种，莲花RAKTA五百种，度脱之玛哈RAKTA千种，与妙龄相符者，于班杂内盛放物品，具相好青年之莲花。如是说，总的来说，轮回之因贪嗔二者，于顺逆中清净之缘起，示以药血之供养。其中，RAKTA之词义，于本体之时为贪欲，于事物之时为大血，于颜色之时为红色。从无明至老死之缘起，于顺生中圆满之心血，与命脉之血，称作穆拉RAKTA，即不与水混合之清净之血。如是说。种姓之RAKTA，是海螺女等之微尘之初始，即莲花RAKTA。度脱之RAKTA，是度脱十方之血。如是四者作为根本之上，支分RAKTA坚固之血。如是说。是盲肠脉之血，同样，轮回因之RAKTA，各种血之量，有之基础RAKTA，脐带之血，以及一切血之自性水，显现表征之RAKTA，成为红色之量，以及妙龄之莲花花蕊等，先前黑鲁嘎度化鲁扎之时，血滴落于地上所生之容器RAKTA，五种一组，五组结合之方式，石之RAKTA五种是：朱砂、雄黄、硇砂等，结节、蟾背五种。如是说。木之RAKTA五种是：樟木、蓝靛、紫檀木等，狼毒、悬钩子五种。如是说。树脂五种是：麝香、白胶、红糖等，胭脂、蜂蜜五种。如是说。谷物五种是：葡萄、山楂、余甘子，红豆、红米、黑米五种。如是说。花朵五种是：乌巴拉花、羊角花、紫红色，豌豆、夹竹桃、茜草五种。如是说。如是各自五种混合，以大血浸湿揉成丸，赐予具莲花之女性班杂内，以红绸封口，与紫檀之火适度混合，于坛城中央置于法座之上。第二是，自身明观，思念贪欲之有权者，勾招、融入、欢喜、供养、念诵。如是说。自身与对生之修法如前，咒语是：嗡 班杂 枳里 枳拉亚 玛哈 RAKTA RA嘎 萨玛雅 布
English
Blood of the Ula RAKTA vein, a hundred kinds of red stones, woods, and herbs, five hundred kinds of Padma RAKTA, and a thousand kinds of liberated Maha RAKTA, for one endowed with youthful qualities, fill the substances into the Bhaṇḍa, together with the lotus of a handsome youth. As it is said, in general, the two causes of samsara, attachment and hatred, are shown as offerings of medicine and blood in the context of interdependent origination that purifies in reverse order. Among these, the meaning of the word RAKTA, in terms of essence, refers to attachment; in terms of substance, it refers to great blood; and in terms of color, it refers to red. From ignorance to old age and death, the heart's blood that is complete in the arising of interdependent origination, and the blood of the life-force vein, are called Mula RAKTA, which is pure blood unmixed with water. So it is said. The lineage RAKTA is the first particle of conch-shell women and so on, which is Padma RAKTA. The liberated RAKTA is the blood of liberating the ten directions. Thus, upon these four being made the basis, the limb RAKTA is the stable blood. So it is said. It is the blood of the cecum vein, and similarly, the RAKTA that is the cause of samsara, various measures of blood, the RAKTA that is the basis of existence, the blood of the navel, and the nature of all blood, the essence of water, the RAKTA that is the sign of appearance, the measure that has become red, and the pistils of the youthful lotus, etc., previously when Heruka subdued Rudra, the container RAKTA that arose from the drops of blood falling on the ground, five sets of five combined in the manner of protection, the five stone RAKTAs are: cinnabar, orpiment, sal ammoniac, etc., knots, toad's back, five kinds. So it is said. The five wood RAKTAs are: camphor, indigo, sandalwood, etc., aconite, Rubus ellipticus, five kinds. So it is said. The five resins are: musk, white glue, molasses, etc., madder, honey, five kinds. So it is said. The five grains are: grapes, hawthorn, myrobalan, red beans, red rice, black rice, five kinds. So it is said. The five flowers are: blue lotus, sheep's horn, purple, peas, oleander, madder, five kinds. So it is said. Thus, each of the five is mixed, soaked in great blood, rolled into pills, and given to the female Bhaṇḍa with a lotus, sealed with red silk, mixed appropriately with sandalwood fire, and placed on a throne in the center of the mandala. The second is, clearly visualize oneself, contemplate the one with power over desire, invoke, absorb, delight, offer, recite. So it is said. The method of accomplishing oneself and the deity in front is as before, the mantra is: Om Vajra Kīlī Kīlaya Mahā Rakta Rāga Samaya Bhuḥ
Chinese
金刚橛续部中涂香、熏香、击打三种的修持方法。
English
The method of practicing the three: anointing, fumigating, and striking, from the Kilaya Tantra tradition.