Chinese
金刚橛传承仪轨中，于修法之时驱逐时疫厉鬼的使者特别祈请。 金刚橛传承仪轨中，于修法之时驱逐时疫厉鬼的使者特别祈请。 金刚橛传承仪轨中，于修法之时驱逐时疫厉鬼的使者特别祈请。 班杂尔 古玛Ra。大修之时，显现六种衰败之相的对治，六面忿怒尊的祈请法： 焚烧古古茹香，击打白芥子，并用金刚橛逼迫。 吽 (ཧཱུྃ，hum，种子字)。乃是智慧身之化现，示现神通且听从教令，勇猛威武的虎头者，骑乘母虎头。速度无法以风来衡量，声音响彻虚空界。右手拿着金刚橛，刺向所要诛杀者的心，左手拿着铁钩，从所要诛杀者的心中钩出。将三界纳入掌控，以威力压服三有，对于修法制造障碍者，如灰尘般将其击为粉末。吽 (ཧཱུྃ，hum，种子字)。乃是智慧意之化现，威猛的雄狮，骑乘母狮头。速度无法以风来衡量，声音响彻三界。右手拿着金刚橛，刺向所要诛杀者的心，左手拿着铁钩，从所要诛杀者的心中钩出。将三界纳入掌控，以威力压服三有，对于修法制造障碍的魔障，如灰尘般将其击为粉末。吽 (ཧཱུྃ，hum，种子字)。乃是智慧意之化现，忆念者空行乌鸦，骑乘母乌鸦头。速度无法以风来衡量，声音响彻虚空界。右手拿着金刚橛，刺向所要诛杀者的心，左手拿着铁钩，从所要诛杀者的心中钩出。将三界纳入掌控，以威力压服三有，对于修法制造障碍的魔障，如灰尘般将其击为粉末。吽 (ཧཱུྃ，hum，种子字)。乃是智慧意之化现，嗅尸犛牛头者，骑乘母犛牛头。速度无法以风来衡量，声音响彻虚空界。右手拿着金刚橛，刺向所要诛杀者的心，左手拿着铁钩，从所要诛杀者的心中钩出。将三界
English
Special Invocation of the Messenger for Expelling Epidemic Demons during the Practice of the Vajrakila Tradition. Special Invocation of the Messenger for Expelling Epidemic Demons during the Practice of the Vajrakila Tradition. Herein is the Special Invocation of the Messenger for Expelling Epidemic Demons during the Practice of the Vajrakila Tradition. Shrī Vajrakumāra. The practice of invoking the six-faced wrathful deities, the antidote to the six signs of decline appearing during the great practice: Burning gugul, striking white mustard seeds, and tormenting with the kila. Hūṃ (ཧཱུྃ，hūṃ，seed syllable). It is the emanation of the wisdom body, displaying miraculous powers and obeying commands, the brave and fierce tiger-headed one, riding a female tiger-headed one. Its speed cannot be measured by the wind, its voice resounds throughout the empty realm. In its right hand, it holds a kila, piercing the heart of the one to be slain. In its left hand, it holds an iron hook, drawing out from the heart of the one to be slain. Subduing the three realms, overpowering the three existences, and those who create obstacles to practice, like ashes, it scatters into dust. Hūṃ (ཧཱུྃ，hūṃ，seed syllable). It is one emanation of the wisdom mind, the powerful lion king, riding a female lion-headed one. Its speed cannot be measured by the wind, its voice resounds throughout the three realms. In its right hand, it holds a kila, piercing the heart of the one to be slain. In its left hand, it holds an iron hook, drawing out from the heart of the one to be slain. Subduing the three realms, overpowering the three existences, and the obstructing forces that hinder practice, like ashes, it scatters into dust. Hūṃ (ཧཱུྃ，hūṃ，seed syllable). It is one emanation of the wisdom mind, the mindful khading raven, riding a female raven-headed one. Its speed cannot be measured by the wind, its voice resounds throughout the empty realm. In its right hand, it holds a kila, piercing the heart of the one to be slain. In its left hand, it holds an iron hook, drawing out from the heart of the one to be slain. Subduing the three realms, overpowering the three existences, and the obstructing forces that hinder practice, like ashes, it scatters into dust. Hūṃ (ཧཱུྃ，hūṃ，seed syllable). It is one emanation of the wisdom mind, the corpse-smelling yak-headed one, riding a female yak-headed one. Its speed cannot be measured by the wind, its voice resounds throughout the empty realm. In its right hand, it holds a kila, piercing the heart of the one to be slain. In its left hand, it holds an iron hook, drawing out from the heart of the one to be slain. The three realms.
Chinese
摄为己有，威压三有，对于修行制造障碍的魔障，如灰烬般化为微尘。吽！是智慧意幻化出的唯一，骑乘于杀戮大母熊，顶着人女熊头的形象。其速迅疾无法被风所动摇，其声响彻虚空界。右手拿着金刚橛，刺向所要诛杀之物的要害。左手拿着铁钩，从所要诛杀之物的心中钩出。摄为己有，威压三有，对于修行制造障碍的魔障，如灰烬般化为微尘。吽！是智慧意幻化出的唯一，骑乘于严厉大母豹，顶着人女豹头的形象。其速迅疾无法被风所动摇，其声响彻虚空界。右手拿着金刚橛，刺向所要诛杀之物的要害。左手拿着铁钩，从所要诛杀之物的心中钩出。摄为己有，威压三有，对于修行制造障碍的魔障，如灰烬般化为微尘。六种体验六种征兆不明显的，所有的大拙火定，全部无余地摄为己有。对于日光造成损害的，五种作祟的鬼神，伴随着气味和气息升起。对于寿命造成障碍的魔障，以遣除的老虎定，如灰烬般化为微尘。对于正午的日光造成损害的，土地神大手母，沉重且虚弱，缺乏热量。对于正午造成障碍的魔障，以遣除的强力定，如灰烬般化为微尘。在傍晚时分造成损害的，是赞神的使者快脚。摇摆不定不明显的定，对于傍晚造成障碍的魔障，以忆念大定，如灰烬般化为微尘。在黄昏时分造成损害的，是凶暴的魔王，使阴影黑暗而模糊。以遣除的牦牛定，如灰烬般化为微尘。在半夜造成障碍的魔障，是魔母之王到处游荡，拾取抛弃物并燃为火焰。在半夜造成障碍的魔障，如灰烬般化为微尘。吽！黎明
English
To gather under one's power, to subdue the three realms, the obstructing demons that hinder practice, may they be scattered like ashes into dust. Hūṃ! The sole emanation of the wisdom mind, riding the great killing female bear, with the head of a human female bear. Its speed cannot be moved by the wind, its voice proclaims throughout the empty realm. In the right hand, it holds a phurba, striking the heart of what is to be killed. In the left hand, it holds an iron hook, drawing out from the heart of what is to be killed. To gather under one's power, to subdue the three realms, the obstructing demons that hinder practice, may they be scattered like ashes into dust. Hūṃ! The sole emanation of the wisdom mind, riding the great fierce female leopard, with the head of a human female leopard. Its speed cannot be moved by the wind, its voice proclaims throughout the empty realm. In the right hand, it holds a phurba, striking the heart of what is to be killed. In the left hand, it holds an iron hook, drawing out from the heart of what is to be killed. To gather under one's power, to subdue the three realms, the obstructing demons that hinder practice, may they be scattered like ashes into dust. The six experiences and six indistinct signs, all the great heat-wandering samādhis, gather them all without exception under one's power. Those who harm the sun's rays, the five kinds of obstructing spirits, rise with odor and breath. The obstructing demons that hinder life, with the repelling tigress samādhi, may they be scattered like ashes into dust. Those who harm the midday sun, the great earth lord Lagchenma, heavy and weak, devoid of warmth. The obstructing demons that hinder midday, with the repelling powerful samādhi, may they be scattered like ashes into dust. Those who harm at dusk, are the messengers of the Tsen gods, swift-footed. Unclear, wavering samādhi, the obstructing demons that hinder dusk, with the great remembering samādhi, may they be scattered like ashes into dust. Those who harm at twilight, are the fierce demon kings, making shadows dark and hazy. With the repelling yak samādhi, may they be scattered like ashes into dust. The obstructing demons that hinder midnight, are the Māra queen mothers who wander everywhere, taking offerings and burning them into flames. The obstructing demons that hinder midnight, may they be scattered like ashes into dust. Hūṃ! Dawn.
Chinese
制造障碍的魔障。 是梵天大神的化身。 以火焰之主， 用回遮的熊的等持， 以及修法圣物的殊胜力， 在黎明时分制造障碍的魔障， 如灰烬般化为微尘。 吽！（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 恶毒有害的障碍们， 在不应时的时候出现。 等持不明，记忆丧失， 用回遮的豹的等持， 如灰烬般化为微尘。 衰败的光芒和魔的光芒， 胎藏的光芒和征兆的光芒， 征兆的气味和胎藏的气味， 魔的体验和成就的衰退， 柏树的气味和圣物的气味， 障碍的光芒和母曜的征兆， 凶猛的声音和持明者的语言， 所有的时间和体验的喜悦， 金刚橛、卡杖嘎、小铃铛， 白芥子、橛、兽皮， 以及焚烧古古鲁香所产生的。 如果没有迷糊而完全了解， 那就是智慧本尊的征兆。 清晰且无分别念，没有衰退， 迷糊、不稳固、变化不定， 不是征兆，而是成就的障碍。 应当完全了解并回遮它。 或者六大等持， 主尊的大等持， 以及边地和六位殊胜子， 用他们的咒语、词句和橛， 在所有时间里进行回遮。 或者用六位殊胜子， 按照顺序好好地回遮。 对所有一切都进行回遮。 如是说。吉祥！ 出自金刚橛续部仪轨中，关于修法时驱逐时疫的使者的特别劝请。
English
The obstructing demons, Are emanations of the Great Brahma. By the lord of all flames, With the repelling bear's samadhi, And the sacred substance of accomplishment, The obstructing demons at dawn, Reduce to dust like ashes. Hūṃ! (Tibetan: ཧཱུྃ，Sanskrit Devanagari: हुं，Sanskrit Romanization: hūṃ，Literal Chinese meaning: 吽) The malicious and harmful obstacles, Arise at inappropriate times. Samadhi unclear, memory lost, With the repelling leopard's samadhi, Reduce to dust like ashes. The light of decline and the light of demons, The light of the womb and the light of signs, The scent of signs and the scent of the womb, The experience of demons and the decline of accomplishments, The scent of juniper and the scent of substances, The light of obstacles and the signs of the Matrikas, The sound of the Tsen and the speech of the Vidyadharas, All times and the joy of experience, The vajra khatvanga, small bell, White mustard seeds, phurba, animal skin, And arise from burning gugul incense. If one knows well without confusion, That is the sign of the wisdom deity. Clear and without conceptualization, without decline, Confused, unstable, and changeable, Not a sign, but an obstacle to accomplishment. One should know well and repel it. Or the six great samadhis, The great samadhi of the main deity, And the borders and the six supreme sons, With their mantras, words, and phurbas, Repel at all times. Or with the six supreme sons, Repel well in order. Repel all and everything. Thus it is said. Mangalam! A special exhortation of the messenger for dispelling the epidemic of the time of practice, from the Phurba Tantra tradition.